Anubhav Ni Aankhe

This is a summary of the Jain text "Anubhav ni Aankhe" (Eyes of Experience), Part Three, by Ambhubhai Shah, published by Mahavir Sahitya Prakashan Mandir, Ahmedabad. The catalog link is provided as jainqq.org/explore/008108/1.

The book is a collection of articles written by Ambhubhai Shah, published in the fortnightly journal "Vishvavatsalya" over a period of 25 years. The journal, edited by Munishri Santbalji, has been consistently published for 50 years, highlighting the author's dedication to sharing his experiences and thoughts.

The book is dedicated to the people of Bhal-Nalkantha, reflecting the author's deep connection and experiences with them. It is presented as a continuation of earlier volumes of "Anubhav ni Aankhe."

The "Prakashkiya" (Editorial) section, written by Yashvant Shukla, praises Ambhubhai Shah's insightful writings and his lived experience. Shukla notes that Shah's writings stem from a deep understanding of people and their issues, and that his approach is marked by patience and thoughtful consideration. He highlights Shah's ability to engage with complex societal problems, from village-level disputes to national policy, and his commitment to presenting these observations with clarity and empathy. Shukla commends Shah's language, which is rooted in everyday interaction and contact with people.

The "Shreyomargni sathe Tahelta" (Strolling on the Path of Virtue) section, presumably also by Shukla or an introduction to the book, further elaborates on Ambhubhai Shah's character and his work. It describes him as a disciple of Munishri Santbalji, a proponent of economic and social awakening in Bhal-Nalkantha, and a patriotic social worker. Shah is characterized as someone who possesses deep insight ("batta kothe diva"), lives a life of spiritual discipline without aggression, and has liberated his understanding of religion from sectarian boundaries. His approach is based on faith, personal beliefs, and a broad perspective. The section emphasizes his ability to discuss profound questions beyond ordinary dealings, his welcoming attitude towards others' thoughts, and his use of anecdotes and examples to present his ideas. It highlights his non-judgmental approach, his ability to offer constructive criticism, and his focus on righteous living values. The writer suggests that Shah's understanding, gained from saints, scriptures, and experienced individuals, allows him to introspect and guide others towards self-reflection. His method is to engage the reader's intellect and present conclusions as a result of thoughtful discussion.

The book's table of contents reveals the breadth of topics covered in these articles:

1. "Krishna Aaj Hote To ?" (What if Krishna were here today?) - This article likely discusses the relevance of ancient wisdom and leadership in contemporary times, possibly questioning how figures like Krishna would navigate modern challenges and ethical dilemmas, particularly in the context of political means and ends.
2. "Rog nu Mul: Dhan ane Satta ni Puja" (The Root of Disease: Worship of Wealth and Power) - This article critically examines societal values, suggesting that the excessive pursuit and veneration of wealth and power are the underlying causes of many societal ills. It likely critiques the influence of money and authority in public life, religion, and social interactions.
3. "Shirsasan thi Chalto Samaj" (A Society Walking on its Head) - This piece likely uses the metaphor of "shirsasan" (headstand) to describe a society that has inverted its priorities, perhaps suggesting that an over-reliance on authority or a skewed perspective has led to stagnation and dysfunction. It might advocate for a balanced approach with spiritual, moral, and social forces leading, rather than just the political or governmental.
4. "Satya Swayansanchalit Kem Nathi ?" (Why isn't Truth Self-Propelled?) - This article addresses the question of why fundamental principles like truth require constant effort and guidance, unlike natural elements. It likely explores the human condition, the role of societal conditioning, and the need for conscious effort to uphold truth and righteousness.
5. "Gandhi no Padkar Gandhi ne Pagale" (Gandhi's Challenge, Following Gandhi's Footsteps) - This article likely discusses how to interpret and apply Gandhian principles, such as resistance to injustice, in the present day. It may advocate for a nuanced understanding of "Satyagraha" that adapts to contemporary circumstances while preserving the core values.
6. "Na Laghutagranthi na Gauravagranthi" (Neither Inferiority Complex nor Superiority Complex) - This article seems to delve into psychological balance and self-esteem, advising against falling into the extremes of feeling inferior or superior. It might discuss the importance of a balanced self-perception and its impact on societal interactions.
7. "Sukh ni Shodh" (The Search for Happiness) - This piece likely explores the nature of happiness, perhaps distinguishing between fleeting sensual pleasures and lasting inner contentment, and guides readers on how to find true happiness.
8. "Dharagruho ni Andar pan Satta ni Bahar" (Even Within Legislative Houses, Outside of Power) - This article may discuss the role of individuals or groups who operate within governmental structures but maintain their independence and ethical principles, possibly advocating for a principled approach to politics that prioritizes values over power.
9. "Tap Kai Rite Kam Kartu Hse?" (How Does Austerity/Penance Work?) - This article delves into the concept of "Tapasya" (austerity, penance, self-discipline) and its efficacy in bringing about change, both personal and societal. It likely explores the underlying mechanisms and principles of such practices.
10. "Swarajya ane Lokshahi ma Satyagrah nu Abhinav Swarup" (A New Form of Satyagraha in Self-Rule and Democracy) - This article likely presents a contemporary interpretation of Satyagraha, examining its application within democratic frameworks and self-governance, possibly proposing innovative ways to practice non-violent resistance and social change.
11. "Safal Shuddhiprayog - Sadhano ane Karano" (Successful Purification Experiments - Means and Reasons) - This piece discusses the methods and underlying causes behind successful "Shuddhiprayog" (purification experiments), likely referring to social reform or spiritual cleansing initiatives.
12. "Bhutkal ma Jivay Nahi, Eno Bodh Letay" (One Cannot Live in the Past, But Its Lesson Must Be Learned) - This article likely reflects on historical events and their lessons, emphasizing the importance of learning from the past without dwelling on it, and how historical understanding can inform present actions for peace and progress.
13. "Apradhbhav ane Apradh" (Guilt and Crime) - This article seems to explore the psychological and social dimensions of crime and guilt, possibly differentiating between the feeling of guilt and the act of committing a crime, and their impact on individuals and society.
14. "Bhal-Nalkantha Prayog e Sarvajanik Mudi Che" (The Bhal-Nalkantha Experiment is Public Capital) - This piece highlights the value and public nature of the Bhal-Nalkantha project, suggesting it is a collective asset to be preserved and nurtured for the benefit of all.
15. "Anubhav Che: Kalpana ke Manyata Nathi" (It is Experience: Not Imagination or Belief) - This article asserts the experiential basis of the author's insights, differentiating them from mere conjecture or pre-existing beliefs. It likely shares concrete examples from life.
16. "Samanata no Adarsh ane Vyavahar" (The Ideal of Equality and Its Practice) - This article likely examines the practical challenges of implementing the ideal of equality in society, discussing the gap between theoretical concepts and real-world application.

The book, "Anubhav ni Aankhe," therefore, serves as a collection of reflective essays that draw upon the author's extensive experience in social work, spiritual practice, and engagement with diverse sections of society. It aims to offer insights into ethical living, societal reform, and the search for deeper meaning and happiness, grounded in practical observation and personal conviction.