Ahimsa Tattva Ko Jivan Me Utaro

Added to library: September 1, 2025

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First page of Ahimsa Tattva Ko Jivan Me Utaro

Summary

Here's a comprehensive summary of the provided Jain text, "Ahimsa Tattva ko Jivan me Utaro" by Hastimal Acharya, focusing on the core themes and arguments presented:

The book, "Ahimsa Tattva ko Jivan me Utaro" (Bringing the Principle of Non-Violence into Life), by Hastimal Acharya, emphasizes the profound importance of Ahimsa (non-violence) as a guiding principle for individual life, society, and nation. The text argues that embracing Ahimsa is not merely a religious tenet but a practical and essential path to overcoming suffering, achieving peace, and fostering well-being for all.

Key Themes and Arguments:

  • Ahimsa as the Supreme Ideal: The text posits that the life of Jinendra Dev (Lord Mahavir and other Tirthankaras) serves as the ultimate ideal for spiritual practice and overcoming inner vices. Just as in worldly pursuits, one needs ideals for navigating personal, political, and domestic life, Mahavir's life provides the blueprint for achieving true liberation and peace.

  • Ahimsa as the Foundation of Fearlessness: A central argument is that true fearlessness (abhaya) can only be bestowed by someone who is themselves fearless. This self-generated fearlessness stems from the absence of violent intentions. Therefore, to give fearlessness to others, one must first cultivate non-violence within.

  • Ahimsa in Patanjali's Yoga: The text draws a parallel with Patanjali's Ashtanga Yoga, highlighting that Ahimsa is the very first yama (ethical restraint). Patanjali's assertion, "Ahimsa pratishthayam vairatyagah" (In the presence of firm adherence to Ahimsa, enmity ceases), underscores the power of non-violence to eliminate animosity and bring about peace.

  • The Practical Benefits of Ahimsa: The book argues that the desire for freedom from various forms of suffering – poverty, political subjugation, and personal enmity – can be achieved through Ahimsa. It critiques the desire for external liberation (like freedom from poverty or slavery) without first addressing the internal liberation from violence.

  • Mahavir's Ahimsa and Gandhi's Application: The text identifies Mahatma Gandhi as the most significant practitioner of Mahavir's principle of Ahimsa in the practical, worldly sphere. Gandhi, inspired by Mahavir, demonstrated how Ahimsa could be used as a powerful weapon to achieve political freedom. He believed that Ahimsa was an "amogha shastra" (unerring weapon) capable of overcoming formidable adversaries.

  • Ahimsa as a Unifying Force: The book emphasizes that Ahimsa fosters a spirit of love and mutual respect. Even when individuals have differing opinions, the shared adherence to Ahimsa can bridge divides and unite people under a common purpose. This was exemplified during India's independence struggle, where leaders with diverse approaches, like Gandhi and Subhas Chandra Bose, worked together for the common goal.

  • Overcoming Internal Division for National Unity: The text attributes India's subjugation to internal divisions and the lack of unity among its powerful rulers. It suggests that if these rulers had collaborated, the country might have avoided foreign domination. Conversely, the achievement of independence was a result of unity and collective effort, powered by the spirit of Ahimsa and brotherhood.

  • The Call to Action for Jains: The book strongly urges Jain followers to not only observe Ahimsa in their personal lives but also to actively propagate and implement it in society. While Mahavir provided the spiritual foundation, Gandhi showed its practical application in political and social matters. The author expresses concern that many followers are preoccupied with personal concerns and fail to act against societal violence and injustice.

  • Critique of Superficial Observance: The text criticizes the superficial observance of Ahimsa, particularly during events like "Ahimsa Saptah" (Non-Violence Week). It questions the impact of such observances if slaughterhouses continue to operate and animal sacrifice persists. The author believes that true Ahimsa advocates must actively work to prevent such violence, even if it means personal sacrifice.

  • Ahimsa as a Global Need: The book contrasts the growing acceptance of Ahimsa in Western countries (like France celebrating "Animal Day") with the increasing violence in India, the land of its origin. It calls for Jain society to lead by example, demonstrating compassion and non-violence in their lives and inspiring others to do the same.

In essence, "Ahimsa Tattva ko Jivan me Utaro" is a powerful call to action, urging readers to move beyond mere intellectual understanding of Ahimsa and to embody it in their daily lives, thereby contributing to a more peaceful, prosperous, and liberated world. It highlights the timeless relevance of Mahavir's teachings and their practical application in overcoming contemporary challenges.