Ahimsa

Here's a comprehensive summary of the Jain text "Ahimsa" by Dada Bhagwan, based on the provided content:

Title: Ahimsa (Non-violence) Author: Dada Bhagwan (Shri Ambalal M. Patel) Publisher: Mahavideh Foundation

This book, originating from the discourses of Dada Bhagwan, delves deeply into the concept of Ahimsa (non-violence) within the Jain tradition, presented as a path to ultimate spiritual liberation and the attainment of Kevalgyan (omniscience).

Core Philosophy and Teachings on Ahimsa:

• Ahimsa as the Ultimate Truth: The fundamental message is that Ahimsa is not merely an ethical principle but the very essence of Dharma (religion) and the path to spiritual elevation. True Ahimsa means not causing any harm, even to the slightest degree, to any living being through thought, word, or deed.
• The Divine in All Beings: A central tenet is that the divine (Paramatma) resides within all living beings. Therefore, harming any creature is akin to harming the divine within them, leading to suffering and negative karmic consequences.
• Beyond Physical Violence: The text emphasizes that true Ahimsa extends far beyond gross physical violence. It encompasses subtle and even subtlest forms of violence, including:
  • Bhavahimsa (Violence of the inner state): This is considered the most significant form of violence, arising from negative emotions like anger (krodh), pride (maan), deceit (maya), and greed (lobh). These internal states are seen as more damaging than physical harm.
  • Verbal Violence: Harsh words, criticism, and slander are also considered forms of violence.
  • Mental Violence: Negative thoughts and intentions towards any living being constitute mental violence.
• Ahimsa in Daily Life: Dada Bhagwan provides practical guidance on incorporating Ahimsa into everyday activities:
  • Diet: The text strongly advocates for vegetarianism, discouraging the consumption of meat, eggs, and certain root vegetables (kandmool like onion, garlic, potatoes) due to the presence of numerous subtle beings within them. The timing of meals (avoiding night meals) is also stressed for purity.
  • Actions: Even seemingly minor actions like walking, speaking, or handling objects can involve violence if not done with mindful awareness. The importance of cleanliness to avoid attracting insects and the practice of releasing insects outside rather than killing them are discussed.
  • Business and Commerce: The principles of Ahimsa are extended to professions. Businesses that involve significant violence, like butchery or certain agricultural practices, are discouraged. Even handling money or trade with an underlying violent intent is considered a form of violence.
  • Dealing with Harm: When faced with harm or attacks (from insects, animals, or even humans), the advice is to remain non-violent and not retaliate with violence. Instead, it's about understanding the karmic accounts and maintaining equanimity.
• The "Akram" Path: The teachings are presented through the "Akram Marg" (the effortless path), a unique approach to self-realization. This path emphasizes recognizing the Self (the pure Soul) rather than meticulously following stringent external rules of Ahimsa. The core of Akram is the internal shift of perspective.
• The Role of the Gnani Purush (Self-Realized Being): Dada Bhagwan emphasizes that true understanding and practice of subtle Ahimsa are possible only through the grace of a Gnani Purush. They can transmit the knowledge and awareness necessary to transcend gross and subtle violence.
• Ahimsa and Other Virtues: Ahimsa is presented as the foundation for other virtues like compassion (daya), truthfulness (satya), and non-possession (aparigraha).
• Practical Examples and Dialogues: The book consists of question-and-answer sessions where Dada Bhagwan addresses various scenarios and common doubts related to Ahimsa, offering practical solutions and spiritual insights. These range from dealing with household pests to the ethical implications of farming and business.
• The Ultimate Goal: The ultimate aim of practicing Ahimsa is to purify oneself to the extent that no trace of violence, in any form, remains within. This state of complete purity leads to the attainment of Kevalgyan (omniscience) and liberation (moksha).

Key Themes and Concepts Explored:

• The Science of Karma: The text implicitly explains how actions, particularly those involving violence, create karmic ties that lead to suffering and rebirth.
• Self-Realization: The ultimate goal is to realize the true Self (Soul) which is inherently pure and non-violent.
• Intention vs. Action: The importance of intention (bhav) over outward action (dravya) is highlighted, especially in the context of internal states leading to violence.
• "Nishchay" (Decision/Resolve): Making a firm decision to be non-violent is crucial. If an accidental violation occurs, repentance (pratikraman) is advised.
• The Nature of the World: The world is described as inherently violent ("himsa sagar"), and navigating it requires spiritual awareness and the guidance of a Gnani Purush to remain non-violent.
• "Vastavikta" (Reality) vs. "Vyavaharikta" (Practicality): The teachings often bridge the gap between absolute spiritual reality and practical worldly conduct, guiding individuals on how to live in the world while progressing spiritually.

In essence, "Ahimsa" by Dada Bhagwan is a profound exploration of non-violence from a spiritual perspective, guiding the reader towards understanding its multifaceted nature and its integral role in achieving ultimate freedom and divine awareness.