Agamoddharak Kruti Sandohasya Part 06

Added to library: September 1, 2025

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First page of Agamoddharak Kruti Sandohasya Part 06

Summary

This is a comprehensive summary of the Jain text "Agamoddharak Kruti Sandohasya Part 06" by Manikyasagarsuri, based on the provided pages. The text is a compilation of various Jain scriptures and teachings, presented in Sanskrit and Prakrit, with detailed discussions on Jain practices, philosophy, and the lives of enlightened beings.

Here's a breakdown of the content based on the page excerpts:

Overall Structure and Content:

The book appears to be a collection of works or discussions related to Jain Agamas (scriptures) and the teachings of important Jain figures, specifically focusing on practices and philosophical concepts. The volume is part of a larger series, "Agamoddharak Kruti Sandoha."

Key Sections and Topics:

  1. Introduction and Salutations (Pages 1-2):

    • Begins with salutations to Lord Mahavir, the foremost Tirthankara, and to the esteemed Acharya Manikyasagarsuri.
    • Mentions the compiler/editor as Muni Labhsagar, disciple of Acharya Manikyasagarsuri.
    • Indicates the publication year (Vir Samvat 2461 / Vikram Samvat 2021).
  2. Table of Contents (Page 3):

    • Provides a detailed list of the topics covered in this volume, which are numerous and cover a wide range of Jain subjects:
      • Shraman Dinacharya (Daily routine of Jain ascetics)
      • Jin Mahima (Glory of Jinendra/Tirthankaras)
      • Karma Samrajya (The empire of Karma)
      • Garbhapaharasiddhi Shodashika (Sixteen verses on the achievement of preventing conception)
      • Nagnata Shiksha Shatakam (Hundred verses on the teachings of the naked ascetics)
      • Trippadi Panchasaptatika (Seventy-five verses in a triple meter)
      • Ganadhar Sadeshatak Samalochana (Analysis of hundred and fifty verses of Ganadharas)
      • Tirtha Panchashika (Fifty verses on sacred pilgrimage sites)
      • Siddha Shattingika (Sixty verses on the Siddhas)
      • Siddhagiri Panchavinsatika (Twenty-five verses on Siddhagiri mountain)
      • Girnar Chaturvinshatika (Twenty-four verses on Girnar mountain)
      • Ganadhar Pattadwatrinshika (Thirty-two verses on the lineage of Ganadharas)
      • Anekanata Vada Vichara (Discussion on the doctrine of manifold aspects)
      • Amrutasagar Muni Guna Varnanam (Description of the virtues of Muni Amrutasagar)
      • Tirtha Yatra Stava (Hymn of pilgrimage)
  3. Errata/Correction Slip (Page 4):

    • A page dedicated to rectifying errors found in the text, indicating meticulous editing.
  4. Shraman Dinacharya (Daily Routine of Ascetics) (Pages 8-46):

    • This is a very extensive section detailing the daily life and practices of Jain monks. It covers:
      • Morning Schedule: Waking up in the last part of the night, contemplation, performing Kayotsarga (standing meditation), reciting prayers like the Shakrastava, and engaging in Swadhyaya (self-study) or contemplation of vows.
      • Ascetic Accoutrements (Upadhi): Detailed descriptions of the essential items carried by monks, including:
        • Mukhavartika (face cloth) – its size, purpose (protection from inhalation of micro-organisms).
        • Rajo Harna (feather brush) – its size, handle, and different types.
        • Nishdya (seat) – material, accompanying items.
        • Patta (cloths) – various types, sizes, and uses like foot-wiping.
        • Kampa (blanket), Kambala (wool blanket).
        • Nivasanis (lower and upper garments), Kachuka (bodice), Upakakshika (armpit cover), Vaikakshika (shoulder cloth), Sanghati (shawl), Skandhakarani (shoulder covering).
        • Detailed descriptions of how these garments are worn and their specific purposes.
      • Daily Observances:
        • Chaitra Gaman (going to the temple).
        • Gochar Charya (begging for alms) – detailed descriptions of different methods of alms-seeking (Rijvi, Gomutrika, Patanga, Peta, etc.), observing conduct rules.
        • Acceptance of alms (Pinda) – rules about pure and impure alms, different types of alms and their flaws (doshas).
        • Consumption of alms – rules about eating, eating with devotion, observing the correct quantity.
        • Cleanliness of the monastery (Vasati) – procedures for cleaning, removing insects, and other microscopic beings.
        • Pratikramana (confession and repentance).
        • Anuyoga (study of scriptures) – discussions on different types of Anuyoga and the proper way to engage in it with the Guru.
        • Vandan (obeisance) to the Guru and elders.
        • Activities in the temple (Jinaayatana).
        • Preparation for sleep.
      • Specific Rituals and Doctrines: Mention of Timira (darkness), Ravi Prabha (sunlight), Utkatikasana (a specific posture), etc.
      • Rules Regarding Alms (Pinda) and Foods: Extensive enumeration of thirty-two types of flaws in food and their acceptance or rejection. Classification of alms based on source and preparation (Adhakarma, Pootikarma, Mishra, Sthapana, Prabhritika, etc.).
      • Conduct during Illness or Danger: Rules for monks during specific situations.
      • Rules for Water: Procedures for purifying water.
      • Rules for Clothes: Specifications for washing, wearing, and discarding clothes.
      • Rules for Utensils: Guidelines for using and cleaning utensils.
      • Timekeeping and Schedules: The importance of adhering to specific times for various activities.
      • Prohibitions: Detailed list of things a monk should avoid.
  5. Jin Mahima (Glory of Jinendra) (Pages 51-57):

    • This section consists of philosophical verses praising the Tirthankaras.
    • Themes include the eternal nature of the soul, liberation from the cycle of birth and death, the futility of material possessions, the power of Karma, and the ultimate bliss of Moksha (liberation).
    • It emphasizes the non-dualistic nature of the soul and the enlightened state.
  6. Karma Samrajya (The Empire of Karma) (Pages 65-67):

    • This chapter discusses the pervasive influence of Karma in the universe.
    • It explains how Karma shapes destiny, governs the cycle of birth and death, and influences every aspect of existence, from birth and upbringing to sustenance and destiny.
    • It highlights that no action or being is entirely free from the influence of Karma.
  7. Garbhapaharasiddhi Shodashika (Sixteen verses on preventing conception) (Pages 68-71):

    • Discusses the Jain perspective on preventing conception, likely within the context of ascetic vows and principles.
    • It addresses the validity of certain practices and refutes erroneous beliefs, possibly related to external or non-Jain doctrines.
  8. Nagnata Shiksha Shatakam (Hundred verses on the teachings of naked ascetics) (Pages 72-81):

    • This section critically examines the practices and beliefs of "Nagnatas" (naked ascetics), who are implied to be deviating from true Jain principles.
    • It details the reasons why such practices are considered incorrect or contrary to the teachings of the Tirthankaras, often attributing these deviations to ignorance, arrogance, or flawed understanding of scriptures.
    • The verses highlight a critique of specific practices like the absence of essential monastic articles, incorrect interpretations of vows, and a lack of understanding of core Jain doctrines.
  9. Trippadi Panchasaptatika (Seventy-five verses in a triple meter) (Pages 82-89):

    • This section delves into the philosophical aspects of Jainism, particularly the concept of Syadvada (the doctrine of manifold aspects) and the nature of reality (Dravya and its Paryayas).
    • It discusses the interplay of generation (Utpatti), existence (Dhrouvya), and annihilation (Vigama) in the context of Karma and the soul's journey.
    • It touches upon the concept of Karma binding the soul and the process of liberation (Nirjara) through ascetic practices.
    • It also includes discussions on different types of souls and their classification.
  10. Ganadhar Sadeshatak Samalochana (Analysis of hundred and fifty verses of Ganadharas) (Pages 90-95):

    • This section critically reviews certain verses or teachings attributed to Ganadharas (chief disciples of Tirthankaras).
    • It appears to be an analysis of their commentaries or specific points of doctrine, possibly highlighting differences or interpretations.
    • It mentions the works of prominent Acharyas like Nemichandra, Abhayadeva, Jinavallabha, and their contributions.
  11. Tirtha Panchashika (Fifty verses on sacred pilgrimage sites) (Pages 96-103):

    • Celebrates the significance of Jain pilgrimage sites, emphasizing their role in spiritual progress and liberation.
    • It highlights the importance of visiting these holy places and the merits gained through such pilgrimages.
    • Mentions specific sacred mountains like Shatrunjaya, Girnar, Revatak, and the importance of devotion and right conduct at these sites.
    • It discusses the purity and spiritual potency of these pilgrimage places and the devotees who frequent them.
  12. Siddha Shattingika (Sixty verses on the Siddhas) (Pages 104-108):

    • Focuses on the nature and glory of the Siddhas, the liberated souls who have attained Moksha.
    • It describes their state of eternal bliss, omniscience, and freedom from Karma and the cycle of rebirth.
    • The verses praise the qualities of the Siddhas and the path to achieving such a state.
  13. Siddhagiri Panchavinsatika (Twenty-five verses on Siddhagiri mountain) (Pages 109-112):

    • Specifically praises the sanctity and spiritual significance of Siddhagiri, one of the most revered Jain pilgrimage sites.
    • It discusses the presence of Tirthankaras and the numerous souls who have attained liberation there, highlighting its importance for spiritual seekers.
  14. Girnar Chaturvinshatika (Twenty-four verses on Girnar mountain) (Pages 113-116):

    • Similar to the Siddhagiri section, this praises the sacredness of Girnar, another major Jain pilgrimage site.
    • It recounts the legends associated with the site, particularly the liberation of Lord Neminath and his teachings.
    • It also touches upon the historical interactions and controversies related to the management and worship at Girnar.
  15. Ganadhar Pattadwatrinshika (Thirty-two verses on the lineage of Ganadharas) (Pages 122-125):

    • This section focuses on the lineage and succession of Ganadharas.
    • It discusses the authority and importance of their teachings, which are considered an essential part of the Jain tradition.
    • It may also address the continuity of scriptural knowledge through these esteemed disciples.
  16. Anekanata Vada Vichara (Discussion on the doctrine of manifold aspects) (Pages 126-129):

    • This is a significant philosophical discussion on Syadvada, the core Jain principle of viewing reality from multiple perspectives.
    • It explains how seemingly contradictory aspects (like existence and non-existence, permanence and change) can coexist in reality and are reconciled through Syadvada.
    • It aims to refute one-sided or extreme views by presenting a more comprehensive and nuanced understanding of truth.
  17. Amrutasagar Muni Guna Varnanam (Description of the virtues of Muni Amrutasagar) (Pages 130-148):

    • This is a biographical and eulogistic section dedicated to the virtues of Muni Amrutasagar.
    • It details his spiritual journey, his adherence to asceticism, his devotion to Jain principles, his scholarly acumen, and his role in spreading the Jain Dharma.
    • It highlights his renunciation, his compassion, his knowledge of scriptures, and his virtuous conduct, praising him as an embodiment of Jain ideals.
    • It also mentions his travels and the places he visited for religious purposes.
  18. Amrutasagar Muni Tirtha Yatra (Travels of Muni Amrutasagar) (Pages 149-152):

    • This section lists the various pilgrimage sites visited by Muni Amrutasagar, documenting his spiritual travels.
    • It mentions numerous sacred places across India associated with Tirthankaras and Jain traditions.
  19. Amrutasagar Muni Stutya Ashtakam (Eight verses praising Muni Amrutasagar) (Pages 153-154):

    • A collection of eight verses specifically composed to praise the virtues and spiritual accomplishments of Muni Amrutasagar.

Overall Significance:

"Agamoddharak Kruti Sandohasya Part 06" is a valuable resource for understanding the depth and breadth of Jainism. It offers:

  • Detailed practical guidance: The "Shraman Dinacharya" section provides an in-depth look at the rigorous daily life of Jain ascetics, covering minute details of their conduct and possessions.
  • Philosophical insights: Sections like "Karma Samrajya," "Anekanata Vada Vichara," and "Trippadi Panchasaptatika" explore fundamental Jain philosophical concepts.
  • Glorification of Tirthankaras and Siddhas: "Jin Mahima" and "Siddha Shattingika" highlight the spiritual ideals and achievements of enlightened beings.
  • Importance of Pilgrimage: "Tirtha Panchashika," "Siddhagiri Panchavinsatika," and "Girnar Chaturvinshatika" emphasize the significance of sacred sites in the Jain path.
  • Biographical accounts: The extensive coverage of Muni Amrutasagar's life and travels offers inspiration and insight into the path of devotion and asceticism.
  • Critical analysis of practices: The "Nagnata Shiksha Shatakam" provides a critique of practices considered to be outside the accepted Jain fold.

The text is a testament to the rich literary and philosophical heritage of Jainism, preserving and disseminating important teachings for spiritual seekers.