Agam Suttani Satikam Part 14 Nirayavalika Aadi 10agam Payanna - Book Summary

Here is a comprehensive summary of the Jain text you provided, "Agam Suttani Satikam Part 14 Nirayavalika Aadi 10agam payanna" (which translates to "Agam Sutras with Commentary, Part 14: Nirayavalika and other 10 Agamas"):

This text is the fourteenth volume of a larger series titled "Agam Sutrani Satikam" (Agam Sutras with Commentary), compiled and edited by Muni Deepratnasagar. The publisher is Agam Shrut Prakashan, and the catalog link provides access to the digital version. The text is intended for private and personal use only.

This specific volume, Part 14, focuses on the Upaanga Sutras and Prakirna Sutras within the Jain Agamas. Based on the detailed table of contents provided, the volume contains the following:

I. Upaanga Sutras (Total 5):

Nirayavalika Upanga Sutra (निरयावलिकाउपाङ्गसूत्रम्): This is the eighth Upaanga text. It begins with a salutation to the Pancham Ganadhar Sri Sudharma Swamin and the Jinagamas. The text then details the contents of the Nirayavalika Sutra, which is divided into 10 Adhyayanas (chapters). The first chapter, "Kaala" (काल), is presented in detail, starting with the textual commentary (Vritti) by Chandra Suri. The summary within the provided text covers the initial verses and their extensive commentary, describing the city of Rajagriha, the presence of the Great Lord Mahavir and his disciples, including Aryajambu. It then delves into the narrative of King Krunik, his mother Kali Devi, and his ten sons (Kaal, Sukala, Mahakala, Krishna, Sukrishna, Mahakrishna, Veerakrishna, Ramkrishna, Pitrusenkrishna, Mahasenkrishna) who were punished in hell due to their involvement in the Rathmusala war. The text also recounts the story of Queen Chellana and her desire, leading to the birth of King Krunik and his subsequent actions. The detailed commentary explains the lineage, events, and the ultimate destination (hell) of these characters, linking their actions to their karmic consequences.
Kalpavatsika Upanga Sutra (कल्पवतंसिकाउपाङ्गसूत्रम्): This is the ninth Upaanga text. It contains 10 Adhyayanas. The provided text summarizes the first chapter, "Padma" (पद्म), and the second chapter, "Mahapadma" (महापद्म). These chapters, like the Nirayavalika, also narrate the lives and eventual spiritual journeys of individuals, focusing on their actions and consequences, often leading to celestial births and eventual liberation. The commentary by Chandra Suri explains these narratives.
Pushpika Upanga Sutra (पुष्पिकाउपाङ्गसूत्रम्): This is the tenth Upaanga text, containing 10 Adhyayanas. The text briefly mentions the Adhyayanas, including "Chandra" (चन्द्र), "Surya" (सूर्य), "Shukra" (शुक्र), "Bahupunrika" (बहुपुत्रिका), "Purnabhadra" (पूर्णभद्र), and "Manibhadra" (मणिभद्र). The commentary for the first chapter, "Chandra," is presented, describing Chandra, the celestial king, his lifespan, and his divine existence. It also touches upon the story of Angati, a lay follower who renounced worldly life after hearing the Dharma.
Pushpachulika Upanga Sutra (पुष्पचूलिकाउपाङ्गसूत्रम्): This is the eleventh Upaanga text, also containing 10 Adhyayanas. The text lists the Adhyayanas: "Shri" (श्री), "Hri" (हिरि), "Dhriti" (धि), "Kirti" (कित्ति), "Buddhi" (बुद्धि), "Lakshmi" (लक्ष्मी), "Iladevi" (इलादेवी), "Suradevi" (सुरादेवी), "Rasadevi" (रसदेवी), and "Gandhadevi" (गंधदेवी). The commentary for the first chapter, "Shri," is presented, discussing the celestial queen Shri and her existence, and the story of Bhuta, a laywoman who later became a renunciate.
Vrishni Disha Upanga Sutra (वृष्णिदशाउपाङ्गसूत्रम्): This is the twelfth Upaanga text, containing 10 Adhyayanas. The provided text lists the Adhyayanas, starting with "Nishadha" (निषध) and continuing through "Vahini" (वही), "Vahya" (वह्या), "Pragata" (प्रगता), "Yuti" (युक्ति), "Dasharatha" (दशरथ), "Dadratha" (दृढरथ), "Mahadhanu" (महाधनू), "Saptadhanu" (सप्तधनू), "Dashadhanu" (दशधनू), "Navadhana" (नवधन), and "Shayadana" (शायधन). The commentary for the first chapter, "Nishadha," is provided, detailing the city of Dwarka, Lord Krishna (Vasudeva), Lord Balarama, and their families. It also touches upon the story of King Krunik's brother, Vehalla, and his elephant.

II. Prakirna Sutras (Total 10):

The volume also includes a significant portion dedicated to Prakirna Sutras, which are considered supplementary or miscellaneous texts. The index lists the following Prakirna Sutras:

Chatuh Sharana Prakirna Sutra (चतुःशरणप्रकीर्णकसूत्र): This is the first Prakirna text. The provided text includes the detailed commentary (Vritti/Avachurni) by Vijayvimal Gani. It elaborates on the concept of the four refuges in Jainism: Arhat (आर्हन्त), Siddha (सिद्ध), Sadhu (साधु), and Dharma (धर्म). The text explains the importance of taking refuge in these entities for spiritual progress and liberation, emphasizing the practice of virtuous conduct, confession, repentance, and meditation. It also discusses the merits of adhering to Jain principles and the consequences of straying from the path. The commentary provides detailed explanations and stories related to these principles.
Atura Pratyakhyana Prakirna Sutra (आतुरप्रत्याख्यानप्रकीर्णकसूत्र): This is the second Prakirna text, with commentary by Gunaratna Suri. It focuses on the practice of voluntary fasting (Pratyakhyana), particularly in times of illness or distress (Atura). The text explains the different types of pratyakhyana, the spiritual benefits of observing them, and the proper procedures and mental states required for their successful practice. It also distinguishes between different types of death, such as 'Bala Maran' (childish death) and 'Pandita Maran' (wise death), highlighting the importance of right knowledge and conduct, especially during the end of life. The commentary also includes the extensive teachings on the twelvefold Bhavanas (contemplations) as a means to achieve right resolve and spiritual progress.
Maha Pratyakhyana Prakirna Sutra (महाप्रत्याख्यानप्रकीर्णकसूत्र): This is the third Prakirna text. The provided text includes the Sanskrit Chhaya (a form of metrical translation/summary) of this sutra. It appears to further elaborate on the principles of pratyakhyana (renunciation or fasting) with a focus on the importance of proper conduct, detachment, and spiritual discipline. The text emphasizes the consequences of attachment to worldly desires and the path to liberation through righteous actions and contemplation.
Bhakta Parigyna Prakirna Sutra (भक्तपरिज्ञाप्रकीर्णकसूत्र): This is the fourth Prakirna text, with commentary by Vijayvimal Gani and Sanskrit Chhaya. It deals with the practice of Bhakta Parigyna, which refers to the specific ways of sustenance and dietary observances, especially when one is approaching death or observing a severe vow. The text delves into the philosophy behind these practices, connecting them to the purification of the soul and the attainment of spiritual merits. It also includes narratives and examples to illustrate the concepts.
Tandula Vaitara Prakirna Sutra (तन्दुलवैचारिकप्रकीर्णकसूत्र): This is the fifth Prakirna text, with commentary by Vijayvimal Gani and Sanskrit Chhaya. This sutra appears to discuss the concept of sustenance and life cycles, possibly in relation to the cosmic order or individual existence. The detailed commentary touches upon various aspects of human life, from conception to death, and the different states of existence, including hellish realms, celestial beings, and human life. It also elaborates on the astronomical and calendrical calculations, explaining the movements of celestial bodies and their influence. The text also includes detailed descriptions of the human body and its formation.
Samstaraka Prakirna Sutra (संस्तारकप्रकीर्णकसूत्र): This is the sixth Prakirna text, with commentary by Gunaratna Suri and Sanskrit Chhaya. It focuses on Samstaraka, which refers to the specific posture or arrangement of the body, especially during meditation, fasting, or at the time of death. The text highlights the spiritual significance of samstaraka, its role in achieving concentration and spiritual liberation, and the conduct expected from ascetics while observing it. It also provides guidance on the correct way to practice it, emphasizing detachment from the body and worldly affairs.
Gachchachara Prakirna Sutra (गच्छाचारप्रकीर्णकसूत्र): This is the seventh Prakirna text, with commentary by Vanarshi Gani and Sanskrit Chhaya. This sutra focuses on the conduct and discipline of Jain monastic orders (Gachchas). It outlines the rules, regulations, and ethical guidelines that ascetics should follow within their respective monastic traditions. The text emphasizes the importance of adhering to the teachings of the Tirthankaras, maintaining purity of conduct, and following the prescribed practices to achieve spiritual progress. It also discusses the role and conduct of Acharyas and their disciples.
Ganividya Prakirna Sutra (गणिविद्याप्रकीर्णकसूत्र): This is the eighth Prakirna text, with commentary by Muni Deepratnasagar and Sanskrit Chhaya. This sutra appears to deal with Ganividya, which relates to the calculation of time, astrological knowledge, and possibly the understanding of auspicious and inauspicious timings for various activities. The text includes detailed information about calendars, celestial bodies (Sun, Moon, stars, planets), their positions, and their influence on human life. It also discusses various astrological concepts and their applications.
Devendra Stava Prakirna Sutra (देवेन्द्रस्तवप्रकीर्णकसूत्र): This is the ninth Prakirna text, with commentary by Muni Deepratnasagar and Sanskrit Chhaya. This text is a hymn or prayer dedicated to the celestial rulers (Devendra). It describes the celestial realms, the abodes of various deities, their characteristics, lifespans, and their devotion to the Tirthankaras. The text likely includes praises and glorifications of these celestial beings and their connection to the spiritual path.
Marana Samadhi Prakirna Sutra (मरणसमाधिप्रकीर्णकसूत्र): This is the tenth Prakirna text, with commentary by Muni Deepratnasagar and Sanskrit Chhaya. This sutra focuses on Maran Samadhi, which refers to the practice of achieving a peaceful and enlightened state of mind at the time of death. It elaborates on the importance of cultivating detachment, equanimity, and spiritual contemplation during the final moments of life to ensure a favorable rebirth and progress towards liberation. The text likely includes various methods and guidelines for achieving a righteous and conscious death.

Overall Significance:

This volume provides valuable insights into specific aspects of Jain doctrine and practice, particularly concerning:

Karmic consequences: The detailed narratives in the Upaanga Sutras illustrate the principle of karma, where actions in this life have consequences in future lives, often depicted through narratives of heavenly and hellish existences.
Ascetic disciplines: The Prakirna Sutras, especially those related to 'Pratyakhyana' and 'Samadhi Maran', highlight the rigorous practices and mental disciplines undertaken by Jain ascetics.
Spiritual guidance: The commentaries and narratives serve as guidance for spiritual practitioners, emphasizing the importance of virtue, detachment, faith, and the pursuit of liberation (Moksha).
Cosmological and Astrological Knowledge: The inclusion of texts like Ganividya suggests the integration of astronomical and calendrical knowledge within Jain traditions, likely for determining auspicious times for religious practices.

The extensive commentaries provided by scholars like Chandra Suri and Vijayvimal Gani offer deep explanations of the underlying philosophical and practical aspects of these sutras, making this volume a crucial resource for understanding the nuances of Jain Agamic literature.