Agam Suttani Satikam Part 07 Nayadhammkaha Aadi 5agams

Here's a comprehensive summary of the provided Jain text, which appears to be a section of the Agam Suttani Satikam (Part 07) focusing on the Nayadhammakaha and other related texts, compiled and edited by Muni Deepratnasagar.

Book Title: Agam Suttani Satikam Part 07 Nayadhammakaha Aadi 5agams Author(s): Muni Deepratnasagar, Deepratnasagar Publisher: Agam Shrut Prakashan Catalog Link: https://jainqq.org/explore/003311/1

Overall Scope: This volume (Part 07) of the Agam Suttani Satikam series presents five key Jain Agam texts with commentary (Satikam). These are:

1. Jnātādharmakathānga Sūtra (ज्ञाताधर्मकथाङ्गसूत्र)
2. Upāsakadashānga Sūtra (उपासकदशाङ्गसूत्र)
3. Antakr̥ddaśānga Sūtra (अन्तकद्दशाङ्गसूत्र)
4. Anuttaraupapātikadaśānga Sūtra (अनुत्तरोपपातिकदशाङ्गसूत्र)
5. Praśnavyākaraṇa Sūtra (प्रश्नव्याकरणाङ्गसूत्र)

The text is meticulously researched and edited by Muni Deepratnasagar.

Summary of Each Text as Presented:

1. Jnātādharmakathānga Sūtra (ज्ञाताधर्मकथाङ्गसूत्रम्)

• Structure: The provided index and text snippets show a detailed breakdown of this Sūtra, divided into 10 Adhyayanas (chapters) and further into various Vargs (classes/sections) within each Adhyayana.
• Content Highlights:
  • Adhyayana 1: Begins with the description of the city of Champa. It details its grandeur, prosperity, population, cleanliness, beautiful buildings, parks, and fortifications. The text then introduces King Konika (Shrenik) and describes the auspicious Punya-bhadra Chaitya (temple) outside the city. The commentary (Vr̥tti) by Abhayadev Suri is extensive, elaborating on each descriptive aspect of the city and the chaitya.
  • The descriptions are highly ornate, painting a picture of a flourishing and well-ordered ancient Indian city. The commentary clarifies specific terms related to urban planning, agriculture, architecture, and societal life.
  • Early Sections: The initial verses and commentary focus on the praise of the Agam scriptures and the lineage of disciples, emphasizing the transmission of Jain knowledge from Mahavir Swami to Sudharma Swami and then to Jambu Swami.
  • Detailed Descriptions: The text delves into minute details of Champa's layout, including its gates, streets, markets, gardens, water bodies (wells, ponds, lakes), and the types of trees and plants found there. It also describes the city's defensive structures like ramparts, moats, and watchtowers.
  • Social Life: Aspects of the city's life are touched upon, such as the presence of various professionals, artists, musicians, and the general populace, indicating a vibrant and bustling urban environment.
  • The Monastery/Temple: The Punya-bhadra Chaitya is described as being adorned with various artistic elements, indicating its importance as a religious and possibly social center.

2. Upāsakadashānga Sūtra (उपासकदशाङ्गसूत्रम्)

• Structure: This Sūtra appears to be presented in 10 Adhyayanas.
• Content Highlights:
  • The provided index lists 10 individuals: Ānanda, Kāmadeva, Chulana Pita, Suradeva, Chulnashatak, Kundakolika, Sahālaputra, Mahāshatak, Nandini Pita, and Śālithipitā.
  • The text likely details the lives, vows, practices, and spiritual attainments of these ten lay followers (Upāsakas) of Lord Mahavir. The commentary would elaborate on their virtues, the specific vows they undertook, and the spiritual progress they made, serving as examples for lay practitioners.
  • The summary mentions the story of Ānanda as the first chapter's subject, highlighting his initial state and eventual spiritual transformation, including his renunciation and adherence to Jain principles. The text also touches upon the concept of karma and its consequences, particularly through the stories of various individuals.

3. Antakr̥ddaśānga Sūtra (अन्तकृद्दशाङ्गसूत्रम्)

• Structure: This Sūtra is organized into 8 Vargs (classes) and then further into Adhyayanas.
• Content Highlights:
  • The index indicates that this text deals with individuals who completed their karmic cycle within a single lifetime ("antakr̥d" implies "one who ends their deeds").
  • The Vargs suggest a categorization based on the types of beings or their actions, such as those who attained liberation or experienced severe consequences due to their karma.
  • The text likely narrates stories of individuals who, through their strong past karma and conduct in this life, achieved liberation or faced significant karmic retribution, providing moral and ethical lessons.
  • The summaries of individual studies mention stories like the one involving the character Vijay, a thief, and the tragic fate of his victim, Suśumā. The commentary likely explains the karmic reasons behind these events.

4. Anuttaraupapātikadaśānga Sūtra (अनुत्तरोपपातिकदशाङ्गसूत्रम्)

• Structure: This Sūtra is presented with 10 Adhyayanas per Varg, and there are 3 Vargs mentioned.
• Content Highlights:
  • The title "Anuttaraupapātikadashā" refers to beings whose births (upasarga) are "anuttara" – unparalleled, supreme, or of the highest order. This likely pertains to celestial beings or those reborn in the highest heavens or as divine entities after exceptional spiritual practice.
  • The index lists categories like Jāli, Mayāli, Uvayāli (possibly referring to types of celestial beings or their states), Dīrghasēna, Mahāsēna, Lāṣṭadaṁta, and Dhan’ya, Sunakṣatra, Ṛṣidāsa, Pēḍhālaputra, Rāmaputra, Chandra, Pṛṣṭhima, Pōṭṭila, Vēhalla.
  • The text likely narrates the celestial lives and rebirths of these extraordinary beings, detailing their origins, spiritual merits, experiences in celestial realms, and eventual rebirths in the human world or liberation, illustrating the highest forms of destiny and conduct.

5. Praśnavyākaraṇa Sūtra (प्रश्नव्याकरणाङ्गसूत्रम्)

• Structure: This Sūtra is presented with two main divisions: Āśrava Dvāra (Gate of Influx) and Saṁvara Dvāra (Gate of Suppression/Austerity). Each division contains multiple Adhyayanas.
• Content Highlights:
  • Āśrava Dvāra (आश्रवद्वार): This section deals with the causes of karmic influx. The index lists Adhyayana 1 (Prāṇātipāta – violence/harm to life), Adhyayana 2 (Mṛṣāvāda – false speech), Adhyayana 3 (Adattādāna – stealing), Adhyayana 4 (Abrahma – non-celibacy), and Adhyayana 5 (Parigraha – possession/attachment). These are the five main types of Āśrava. EACH Adhyayana within this section likely explains the nature, types, and consequences of each Āśrava. The commentary would provide detailed explanations, examples, and moral implications.
  • Saṁvara Dvāra (संवरद्वार): This section deals with the means of stopping or suppressing the influx of karma. The index lists Adhyayana 1 (Ahiṁsā – non-violence), Adhyayana 2 (Satyaṁ – truthfulness), Adhyayana 3 (Dattānujñā – adherence to donation rules), Adhyayana 4 (Brahmacharya – celibacy), and Adhyayana 5 (Aparigraha – non-possession). These are the five main types of Saṁvara, which are the means to spiritual liberation. EACH Adhyayana here would likely detail the practice and benefits of each Saṁvara.
  • Commentary: The extensive commentary by Abhayadev Suri is evident from the snippets, indicating a deep and scholarly exploration of these fundamental Jain concepts.

Overall Commentary Style: The commentary (Satikam) appears to be very detailed, often explaining etymologies, grammatical nuances (especially in Sanskritized Prakrit), philosophical interpretations, and providing illustrative stories or examples, likely drawing from earlier Agamas and commentaries. The detailed explanations of concepts like the consequences of actions, the nature of karma, and the path to liberation are central.

Editorial and Publication Details: The text is presented as edited and compiled by Muni Deepratnasagar under the publisher Agam Shrut Prakashan. The mention of "JAIN EDUCATION INTERNATIONAL FOR PRIVATE AND PERSONAL USE ONLY" suggests a specific distribution or purpose for this publication. The date of publication or compilation appears to be April 14, 2000.

Dedication/Sponsorship: Page 6 and 7 show a list of "Arthik Anudata" (Financial Contributors), indicating that the publication of this volume was supported by several individuals and organizations, often in memory of or in relation to religious observances, highlighting the community support for preserving and disseminating Jain scriptures.

This summary aims to provide a structured overview based on the provided text snippets and structural information. The depth of the commentary suggests a comprehensive study of these vital Jain texts.