Agam Suttani Satikam Part 01 Aacharang - Book Summary

Based on the provided text, here is a comprehensive summary in English of the Jain text "Agam Suttani Satikam Part 01 Aacharang":

The provided text is the first part of the Agam Sutras with commentary, specifically focusing on the Aacharang Sutra (आचाराङ्गसूत्रम्). It is presented as a compilation with a detailed index, indicating the topics covered in each chapter and section. The book is edited and compiled by Muni Deepratnasagar.

Publisher and Context:

Publisher: Agam Shrut Prakashan
Contact Information: Agam Aradhana Kendra, Ahmedabad, Gujarat.
Date of Publication/Circulation: The preface mentions Sunday, Vikram Samvat 2056 (which translates to 2000 CE), specifically April 14th, 2000, indicating the likely publication or distribution date of this specific volume.

Core Content and Structure: The Aacharang Sutra, being the first Anga (limb) of the Agamas, is considered foundational in Jain scripture, particularly for the conduct and discipline of ascetics (monks). The text is divided into two main parts:

Pratham Shruta Skandha (प्रथमः श्रुतस्कन्धः): This part deals with the conduct and principles of ascetics. It is further divided into nine studies (Adhyayana).
Dwitiya Shruta Skandha (द्वितीयः श्रुतस्कन्धः): This part focuses on the rules and regulations related to obtaining food, shelter, and other essentials for ascetics, as well as detailed discussions on speech and attire. It is further divided into four sections (Chuda).

Detailed Breakdown of Studies (Adhyayana) in Pratham Shruta Skandha:

The index meticulously outlines the content of each study and its respective sections (Uddeshaka). Here's a thematic overview based on the index entries:

Study 1: Shastra Parigya (शस्त्रपरिज्ञा): Likely deals with understanding the world, existence, and possibly the nature of reality or elements. It covers topics like the existence of souls, the earth element, water element, fire element, plants, beings, and winds.
Study 2: Lok Vijay (लोकविजय): Focuses on conquering the world, which in a spiritual context means overcoming desires, attachments, and worldly illusions. It discusses topics like self-control, overcoming greed, non-attachment, and the nature of worldly life.
Study 3: Shitoshniya (शीतोष्णीय): This study likely addresses endurance and equanimity in the face of dualities like heat and cold, pleasure and pain, honor and dishonor.
Study 4: Samyaktva (सम्यकत्व): This is a crucial study, likely focusing on Right Faith (Samyak Darshan), which is a fundamental principle in Jainism. It may delve into the nature of true belief, the avoidance of wrong views, and the path to correct perception.
Study 5: Lok Sar (लोकसार): This study seems to focus on the essence or core principles of the world, possibly leading to detachment and understanding the transient nature of worldly existence.
Study 6: Dhuta (धूत): Dhuta refers to ascetic practices aimed at detachment and purification, likely covering practices like Vows (Mahavrata), and overcoming internal and external obstacles.
Study 7: Vichheda (विच्छेद): This study might deal with separation or detachment from worldly ties and possessions.
Study 8: Vimoksha (विमोक्ष): Vimoksha means liberation or salvation. This study likely explores the path to spiritual freedom, overcoming karma, and attaining moksha.
Study 9: Upadhana Shruta (उपधानश्रुत): This study likely deals with the practices and disciplines that lead to spiritual sustenance and progress.

Detailed Breakdown of Sections (Chuda) in Dwitiya Shruta Skandha:

Chuda 1: Pindeshana (पिण्डैषणा): This section focuses on the principles and ethics of obtaining food for ascetics, covering rules about collecting alms, food habits, and prohibitions.
Chuda 2: Shayya Eshanā (शय्यैषणा): This deals with the rules and ethics related to finding and using shelter or bedding for ascetics, including prohibitions and proper conduct.
Chuda 3: Irshya (ईर्ष्या): This section likely addresses the concept of jealousy or envy and its avoidance, possibly also covering travel regulations and interactions with travelers.
Chuda 4: Bhasha Jatam (भाषाजातं): This section focuses on the proper use of speech, covering aspects like abstaining from harmful speech, avoiding anger, and adhering to righteous speech.

Key Themes:

Ascetic Discipline (Charitra): The primary focus is on the rigorous discipline, ethical conduct, and vows required for ascetics.
Purity of Conduct: The text emphasizes the importance of maintaining purity in all aspects of life, from obtaining food and shelter to speech and thought.
Detachment (Viraga/Nihsanga): A central theme is detachment from worldly possessions, attachments, and bodily comforts.
Spiritual Practice (Tapa/Samyama): The importance of austerity, self-control, and the practices leading to spiritual liberation is highlighted.
Knowledge and Wisdom: The text likely underscores the role of right knowledge and wisdom in understanding the principles of Jainism and overcoming delusion.
Non-violence (Ahimsa): As a core Jain principle, ahimsa is likely woven throughout the discussions on conduct, particularly in interactions with all living beings.

Commentary: The text is presented as "Satika" (सटीकं), meaning it includes a commentary. The compilation and editing by Muni Deepratnasagar suggest a modern scholarly approach to presenting these ancient texts, making them accessible with explanations.

In essence, this volume is a foundational text for understanding the ethical and disciplinary framework of Jain ascetism, presented with detailed organization and likely further elaborated by the included commentary.