Agam Sutra Satik 01 Aachar AngSutra 01

Here is a comprehensive summary in English of the provided Jain text:

Book Title: Agam Sutra Satik 01 Aachar AngSutra 01 Author(s): Dipratnasagar, Deepratnasagar Publisher: Agam Shrut Prakashan

This text is identified as Agamvani (with Commentary), Part 1, specifically the Acharanga Sutra. The work is attributed to Muni Deepratnasagar as the researcher and editor. The catalog link provided suggests it's a publication focusing on Jain Agamas.

The initial pages (1-4) provide introductory information and a detailed table of contents for the Acharanga Sutra. This table of contents is extensive, outlining the structure of the text, which is divided into two main Shrutaskandhas (sections of scripture).

Key aspects revealed by the table of contents (Pages 3-4):

• Structure: The Acharanga Sutra is presented with its original verses (moolaank), devotional verses (niyukti gatha), and commentary (vritti).
• Two Shrutaskandhas:
  • First Shrutaskandha: Contains eight studies (adhyayana). Each study is further divided into sections called uddeshakas (expositional units). The studies cover topics like:
    • Shastra Parigyna (Understanding of scriptures/tools)
    • Loka Vijaya (Conquest of the world/inner self)
    • Shitoshneeya (Duality of hot and cold, comfort and discomfort)
    • Samyaktva (Right faith/conviction)
    • Loka Sara (Essence of the world/existence)
    • Dhuta (Ascetic practices/disciplines)
    • Viccheda (Separation/severing attachments)
    • Vimoksha (Liberation/release)
  • Second Shrutaskandha: Contains seven studies, also with uddeshakas and chudas (sub-sections). These studies focus on practical aspects of Jain conduct and philosophy:
    • Pindeshana (Quest for alms/food)
    • Shayyaeshana (Quest for lodging/resting place)
    • Eeya (Movement and conduct)
    • Bhasha Jata (Nature of speech)
    • Vastra Eshan (Quest for clothing)
    • Patra Eshan (Quest for alms bowl and its usage)
    • Avagraha Pratima (Practices related to receiving and abstaining)
• Extensive Content: The detailed listing of studies, uddeshakas, and specific topics within them indicates a comprehensive and foundational text within Jainism, likely detailing the conduct and principles of monks and nuns.
• Commentary: The title "Satik" and the explicit mention of "Muni Deepratnasagar" indicate this is a scholarly edition with a commentary, making the ancient text accessible.

Pages 5-18: These pages delve into the introductory sections of the first study, Shastra Parigyna.

• Invocation: The text begins with prayers and salutations, including to "Nirmal Darshan" (Pure Insight) and various revered teachers and deities.
• Purpose: The commentary explains the purpose of the text as a guide to conduct (Acharanga) and the importance of understanding true principles (Shastra Parigyna). It emphasizes that true knowledge (Apta) comes from the complete eradication of passions like attachment, aversion, and delusion.
• Classification of Agamas: The text categorizes the Jain scriptures into four types:
  • Dharma Kathaanuyoga: Stories and narratives (e.g., Uttaradhyayana).
  • Ganita Anuyoga: Astronomical and mathematical texts (e.g., Surya Prajnapti).
  • Dravya Anuyoga: Metaphysical and ontological texts (e.g., Sammataya).
  • Charana Karana Anuyoga: Texts on conduct and practice (e.g., Achara). The text highlights Acharanga as the most important of these for attaining the ultimate goal.
• Importance of Achara: The Acharanga is described as the primary source for understanding conduct, essential for the propagation of Jainism. It is considered the first among the twelve Angas.
• Authoritative Interpretation: The commentary emphasizes the need for a learned and virtuous interpreter (Suri) for these scriptures, outlining qualities like detachment, wisdom, eloquence, and adherence to tradition.
• Nixhepa (Classification): The commentary begins explaining the Nixhepa (classification) system, detailing how terms like "Achara," "Anga," "Shruta Skandha," "Brahmacharya," "Shastra Parigyna," "Sanya," and "Disha" are analyzed through various perspectives (name, establishment, substance, place, time, etc.).
• Content of Early Sections: The initial sections of the first study focus on the existence of life in various forms (earth-bodied, water-bodied, fire-bodied, air-bodied, plant-bodied, and mobile beings), emphasizing the need for non-violence (ahimsa) in all actions. It details the classification and nature of these life forms and the ethical considerations when interacting with them. The discussion on "Shastra Parigyna" seems to refer to the carefulness required in one's actions and the understanding of the tools (physical and ethical) needed for spiritual progress.

Pages 8 onwards: The detailed commentary by Muni Deepratnasagar begins, explaining each Sutra (moola) with references to the Niyukti (guiding verses) and the commentary itself (vritti). The commentary is highly analytical, breaking down the meaning, etymology, and philosophical implications of the original verses. It delves into the five types of conduct (Achara) – Jnana (Knowledge), Darshana (Perception), Charitra (Conduct), Tapas (Austerity), and Virya (Energy) – and their sub-categories.

Overall Theme:

The text, as indicated by its name and the initial commentary, is a foundational Jain scripture focusing on the conduct and ethical principles (Achar) of the followers, particularly the ascetic order. The "Shastra Parigyna" study in the first chapter likely sets the stage by discussing the carefulness required in perception, action, and speech, and understanding the nature of existence. The commentary by Muni Deepratnasagar aims to elucidate these ancient teachings with scholarly depth.

Note: The provided text is only a portion of the larger work. A complete summary would require the full text, but based on the provided pages, the focus is clearly on the meticulous and comprehensive explanation of the Acharanga Sutra's principles of conduct, ethics, and spiritual discipline within the Jain tradition.