Agam Sutra Hindi Anuvad Part 01

Added to library: September 1, 2025

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First page of Agam Sutra Hindi Anuvad Part 01

Summary

This is a comprehensive summary of the provided Jain text, "Agam Sutra Hindi Anuvad Part 01," authored by Dipratnasagar and published by Agam Aradhana Kendra. The text itself is the first part of a Hindi translation of Jain Agamic scriptures, specifically focusing on the "Achar Sutra" and "Sutrakrit Sutra."

The initial pages of the document (Pages 1-13) serve as introductory material, including:

  • Title and Author Information: Clearly stating the book title, author(s), and publisher.
  • Invocation: Beginning with Jain invocations such as "Namo Namo Nirmaldarshanaras," "Om Hreem Shri Parshwanathay Namah," and salutations to respected Gurus like "Shri Anand-Kshama-Lalit-Sushil-Sudharmasagar Gurubhyo Namah."
  • Publication Details: Information about the printer, typesetter, and the publishing center (Agam Aradhana Kendra).
  • Donors and Supporters: A significant portion of the early pages lists the various individuals, families, and organizations that generously sponsored the publication of this work. This highlights the collaborative effort and devotional support behind bringing this Jain scripture to the wider public in Hindi.
  • List of Publications: Pages 6 through 13 provide an extensive catalog of other Jain literature published by the same Kendra and associated entities ("Abhinavkrit," "Agamdeep," "Shrut Prakashan Nidhi"). This catalog covers a wide range of Jain texts, commentaries, devotional works, and directories, indicating the publisher's commitment to disseminating Jain knowledge. It includes both original language texts and their translations into Gujarati and Hindi.

The core of the document, beginning from Page 17 onwards, is the Hindi translation of the Agam Sutra, specifically focusing on the Achar Sutra (Chapter 1, Part 1) and the Sutrakrit Sutra (Chapter 1, Part 1 and 2). The translation is attributed to Muni Dippratnasagar.

Here's a summary of the translated content:

Achar Sutra (Chapter 1):

This section details the ethical conduct and philosophical insights related to various aspects of Jain practice. It's structured into several "Uddesaks" (sections or discourses) within the first chapter.

  • Uddesak 1 (Shastra Parigya - Knowledge of Weapons/Tools):

    • Discusses the concept of directionality and the soul's journey through different directions and life forms based on karma.
    • Defines an "Atmavadi" (soul believer), "Lokavadi" (world believer), "Karmavadi" (karma believer), and "Kriyavadi" (action believer).
    • Emphasizes the importance of knowing and abandoning the causes of worldly actions (karma).
    • Explains the concept of "Parigyata-karma" (one who knows karma) as a liberated soul (muni).
    • Details the harmful effects of violence, specifically against the Earth element (Prithvikaya), water element (Appkaya), fire element (Agnikaya), and plant element (Vanaspati Kay). It highlights how violence against these elements, even with tools (shastras), leads to negative karmic consequences.
    • Stresses the importance of non-violence (ahimsa) in all actions, urging against self-harm, causing harm to others, or approving of harm.
    • Covers the importance of controlling senses and desires, the impermanence of life, and the detrimental effects of attachment to worldly possessions and relationships.
    • Explains the significance of virtues like non-violence, truthfulness, non-stealing, chastity, and non-possession (Ahimsa, Satya, Asteya, Brahmacharya, Aparigraha).
  • Uddesak 2 (Lokavijay - Victory over the World):

    • Contrasts worldly attachments and desires with the path of liberation.
    • Warns against attachment to family, wealth, and sensory pleasures, highlighting their impermanent nature.
    • Emphasizes the deceptive nature of worldly happiness and the suffering that arises from attachment.
    • Discusses the stages of life, the inevitability of aging and death, and the importance of spiritual practice to overcome suffering.
    • Critiques those who are attached to worldly things, calling them "pramatta" (careless) and "grihasthavasi" (householders) even in monastic attire.
    • Highlights the virtues of detachment, contentment, and self-control as pathways to liberation.
  • Uddesak 3 (Shitoshniya - Cold and Heat/Duality):

    • Focuses on the understanding and tolerance of dualities like pleasure and pain, heat and cold.
    • Advises against attachment to sensory experiences and urges equanimity.
    • Explains that true knowledge comes from understanding the nature of reality, including the impermanence of the body.
    • Warns against actions that create attachment and further entanglement in the cycle of birth and death.
    • Emphasizes the importance of control over speech, mind, and body, and the practice of virtues like patience and non-violence.
  • Uddesak 4 (Samyaktva - Right Faith/Perception):

    • Discusses the teachings of the Tirthankaras, particularly Lord Mahavir, on non-violence (Ahimsa) as the supreme dharma.
    • Critiques various philosophical viewpoints that justify violence or deny the existence of spiritual principles.
    • Explains that true understanding comes from knowing and practicing Ahimsa, which leads to the cessation of suffering.
    • Stresses the importance of right faith (Samyaktva) and its role in spiritual progress.
    • Highlights that the path to liberation is through self-effort, adherence to dharma, and detachment from worldly desires.

Sutrakrit Sutra (Chapter 1):

This section delves into various philosophical doctrines and criticisms of non-Jain perspectives, asserting the validity and superiority of the Jain teachings.

  • Uddesak 1 (Samaya - Time/Doctrine):

    • Critiques various philosophical schools that deny the existence of karma, soul, or moral accountability.
    • Discusses doctrines that deny the soul's existence, the continuity of existence after death, or the impact of actions.
    • Highlights the cyclical nature of existence and the suffering that arises from ignorance and attachment.
    • Reiterates the Jain emphasis on karma and its role in shaping one's destiny.
  • Uddesak 2 (Vaitaliya):

    • Critiques those who claim to have attained liberation or enlightenment through various external means or rituals without genuine inner transformation.
    • Emphasizes that true liberation comes from the eradication of ignorance, desires, and attachments, and the practice of the Jain path.
    • Warns against the deceptive allure of worldly pleasures and the false promises of liberation without true spiritual effort.
  • Uddesak 3 (Upsargaparigya - Understanding of Hardships):

    • Discusses the importance of enduring hardships and afflictions with equanimity and understanding.
    • Explains that true spiritual progress involves facing challenges with inner strength and without complaint.
    • Highlights the role of patience and perseverance in overcoming obstacles on the spiritual path.
  • Uddesak 4 (Virya - Effort/Energy):

    • Focuses on the importance of sustained spiritual effort (Virya) in the pursuit of liberation.
    • Emphasizes the need for self-control, detachment, and unwavering commitment to the Jain path.
    • Warns against laziness, complacency, and succumbing to worldly temptations.
  • Uddesak 5 (Naraka Vibhakti - Division of Hell):

    • Describes the different hellish realms and the sufferings endured by beings due to their past unwharred actions (karma).
    • Details the punishments meted out in various hells based on the gravity of sins committed.
    • Serves as a cautionary account to deter individuals from falling into sinful paths.
  • Uddesak 6 (Mahavir Stuti - Praise of Mahavir):

    • This section, as per the outline, is likely to contain praises and tributes to Lord Mahavir, highlighting his virtues, teachings, and path to liberation. The provided text gives details of his birth, childhood, renunciation, asceticism, and attainment of Kevala Jnana (omniscience). It also mentions the divine reception of his birth and the various stages of his spiritual journey.
  • Uddesak 7 (Kushil Paribhashit - Defined as Imperfect/Defiled):

    • Critiques individuals who claim to be ascetics or followers of the dharma but deviate from the prescribed conduct.
    • Discusses behaviors that are considered imperfect or defiled, such as attachment to worldly pleasures, lack of control over senses, and deviation from Jain principles.
    • Warns against hypocrisy and the importance of genuine adherence to the principles of Jainism.
  • Uddesak 8 (Samadhi - Concentration/Equanimity):

    • Focuses on the attainment of inner peace and equanimity through meditation and spiritual discipline.
    • Explains the stages and practices leading to Samadhi, emphasizing detachment from worldly concerns and concentration on the self.
    • Highlights the importance of controlling the mind, speech, and body.
  • Uddesak 9 (Marg - Path):

    • This section likely elaborates on the path to liberation as prescribed by the Jain tradition. It would cover the essential principles and practices that lead to spiritual advancement.
  • Uddesak 10 (Samosaran - Assembly):

    • This section probably describes the "Samosaran" – the divine assembly held by a Tirthankara, where various beings gather to hear the teachings of dharma.
  • Uddesak 11 (Yathathya - Reality/Truth):

    • Focuses on the true nature of reality as understood in Jainism, contrasting it with the distorted views of other philosophies.
    • Emphasizes the importance of right perception and understanding to attain liberation.
  • Uddesak 12 (Avasthay - Conditions/States):

    • This section likely discusses the various states of existence, the cycle of rebirth, and the conditions of beings in different realms, all understood through the lens of karma and spiritual progress.

Overall Significance:

The "Agam Sutra Hindi Anuvad Part 01" serves as a foundational text for understanding Jain principles in Hindi. The translation makes the profound teachings of the Achar Sutra and Sutrakrit Sutra accessible to a wider audience, promoting Jain philosophy and ethics. The detailed lists of donors and publications underscore the extensive effort and dedication involved in preserving and propagating this sacred knowledge. The text is rich with philosophical arguments, ethical guidelines, and descriptions of the spiritual path as taught in Jainism.