Agam Satik Part 26 Jamboodwippragnapti Sutra Gujarati Anuwad 2

Added to library: September 1, 2025

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First page of Agam Satik Part 26 Jamboodwippragnapti Sutra Gujarati Anuwad 2

Summary

Here is a comprehensive summary of the provided Jain text, "Agam Satik Part 26 Jamboodwippragnapti Sutra Gujarati Anuwad 2," in English:

Book Title: Agam Satik Part 26 Jamboodwippragnapti Sutra Gujarati Anuwad 2 Author(s): Muni Deepratnasagar Publisher: Deepratnasagar

This document is the 26th part of a larger series titled "Agam Satik Anuwad" (Commentated Translation of Agam Sutras), which aims to provide a comprehensive translation and commentary of the Jain Agamas. This particular volume focuses on the Jambudwip Pragnyapti Sutra, which is the seventh Upanga Sutra in Jain scripture, also known as 'Bandhu Divapati' in Prakrit and 'Sandhu Dip Prapti' in Sanskrit.

Key Aspects and Content Summary:

  1. Introduction and Context:

    • The book is presented as part of a dedicated series to make the sacred Agamas accessible to a wider audience, particularly those who may not have access to the original Prakrit and Sanskrit texts or the necessary linguistic knowledge.
    • The translation is presented as "Anuvad-Shrani Sarjak - Muni Deepratnasagar," indicating the author's role in creating this translation series.
    • The document includes acknowledgments and tributes to spiritual gurus and patrons who supported the publication, highlighting the collaborative effort involved in bringing such scholarly works to light.
  2. Content of Jambudwip Pragnyapti Sutra (Part 2):

    • This volume specifically covers Vakshaskar-3 and Vakshaskar-4 of the Jambudwip Pragnyapti Sutra. The preceding Vakshaskar-1 and 2 were published in Part 25.
    • The Sutra is primarily known for its Ganitanuyoga (mathematical exposition) content, particularly concerning the geography of the Jain universe, specifically Jambudwipa.
    • However, it also incorporates Kathanuyoga (narrative exposition) through the lives of Bhagwan Rishabhdev and Emperor Bharata.
    • The text is recognized as a foundational source for understanding Jain cosmology and geography, with a detailed description of the Jambudwipa continent.
    • The translation aims to be "Tikanusari Vivechan" (Commentary-following Exposition), indicating that it is based on the available commentary, primarily attributed to Shri Shantikchandra Ganini, which also incorporates insights from Shri Hiravijayji's Vritti (commentary).
  3. Detailed Description of Vakshaskar-3 and 4:

    • Vakshaskar-3: This section begins with a discussion of the Bharatakshetra (the southern continent of Jambudwipa).
      • It explains the origin of the name "Bharatakshetra," linking it to Emperor Bharata, the son of Rishabhdev and the first Chakravarti (universal emperor).
      • The text provides a detailed description of Vinita, the capital city of Bharata, including its dimensions (12 yojans long, 9 yojans wide), its golden ramparts, jewel-encrusted structures, and its resemblance to Alkapuri (the mythical city of Kubera).
      • It narrates the story of the divine Chakra-ratna (the celestial discus weapon) manifesting, which signifies the impending Chakravarti status. The meticulous description of Bharata's physical characteristics, his lineage, his regal qualities, and his divine attributes is provided, emphasizing his role as a Shalakapurusha (distinguished personality).
      • The text then details Bharata's conquest of the known world, the divine attendants who accompanied him, and his meticulous preparation and worship of the Chakra-ratna. It describes his meticulous bathing and adornment rituals before embarking on his conquests.
      • The narrative follows Bharata's journey through various regions, his interactions with local rulers and deities (like the Magadh Tirth Kumar Dev and Sindhu Devi), his subjugation of kingdoms, and his adherence to Jain principles even during warfare.
      • A significant portion describes the rituals associated with the Chakra-ratna, including its worship, the meticulous arrangements for Bharata's army, the construction of camps and pavilions, and the subsequent administration of conquered territories.
      • The text also details Bharata's spiritual practices, including performing austerities (like Ashtam-bhakta) and seeking divine blessings.
    • Vakshaskar-4: This section continues the narrative, focusing on Bharata's further conquests and interactions with other celestial and semi-divine beings.
      • The description of the armies, their composition, and their formations is elaborate, highlighting the grandeur of Bharata's empire.
      • The text details Bharata's encounters with various beings associated with mountains and rivers, such as the deities of the Himvant mountain and the goddesses Ganga and Sindhu. These interactions often involve receiving tribute, demonstrating Bharata's dominion and adherence to righteousness.
      • The narrative then shifts to the geography of Jambudwipa, describing the Himvant mountain (both Maha-Himvant and Laghu-Himvant), its dimensions, its characteristics, and the celestial beings residing there.
      • The text delves into the description of important geographical features like lakes (Drahas) and lotus ponds (Padmas), detailing their size, formation, and the divine beings associated with them.
      • The text proceeds to describe the Jambudwipa continent itself, its dimensions, and its division into various regions (Vardhakshara) like Bharat, Haimavat, Harivarsha, Vidēha, Ramyak, and Airavat. It details the mountains (Vakshakar Mountains) that divide these regions, such as Nilavant, Gandhamadan, Malya-vant, Shikhari, and Rishabha Kūta.
      • The description of the rivers, such as Ganga, Sindhu, Rohitashva, and the celestial rivers flowing from these mountains, is also provided, along with their geographical paths and characteristics.
      • The text meticulously describes the celestial assemblies of deities and their interactions with the Chakravarti.
      • The narrative follows Bharata's continuing conquests and administrative duties, culminating in the description of his eventual renunciation and attainment of liberation after a long reign, completing his life cycle as a Shalakapurusha.
  4. Publishing Information and Other Works:

    • The document lists other publications by the same author/publisher, including original Agama texts (Mul), Gujarati translations, and detailed commentaries (Satik). This indicates a broader project to disseminate Jain scriptural knowledge.
    • It mentions the extensive nature of the "Agam Satik Anuwad" series, covering 42 parts in total.
    • The publication details (contact address, printing press information) are provided, showing the practical aspects of producing the book.

Overall Significance:

This volume, as part of the "Agam Satik Anuwad" series, plays a crucial role in making the complex and profound teachings of the Jambudwip Pragnyapti Sutra accessible to a wider audience. It highlights the Jain understanding of the cosmos, the structure of Jambudwipa, the lives of great spiritual figures like Emperor Bharata, and the meticulous detail with which Jain texts describe geographical and cosmological concepts. The emphasis on commentary ensures that the deeper meanings and intricacies of the Sutra are conveyed accurately.