Agam Satik Part 25 Jamboodwippragnapti Sutra Gujarati Anuwad 1

Certainly! Here's a comprehensive summary of the provided Jain text, focusing on the content related to the Jambūdvīppraṇapti Sūtra (Part 1 of the Agam Satik Anuvad series), based on the provided pages:

Book Title: Agam Satik Part 25 Jamboodwippragnapti Sutra Gujarati Anuwad 1 Author(s): Dipratnasagar, Deepratnasagar Publisher: Deepratnasagar Catalog Link: https://jainqq.org/explore/009016/1

Summary of Jambūdvīppraṇapti Sūtra (Agam Satik Anuvad Part 25):

This document is the first part of a commentary and translation (Anuvad) of the Agam Satik Anuvad series, specifically focusing on the Jambūdvīppraṇapti Sūtra. This Sūtra is identified as the 18th Āgama and the 7th Upāṅga Sūtra within the Jain canon. It is also known as 'Sankīvṛtti' in Prakrit and 'Sangṛthvīp Prāpti' in Sanskrit, although it is commonly recognized by the latter name.

Key Themes and Content:

1. Classification and Order:

   • The text acknowledges that the order of Upāṅga Sūtras can vary, with some commentaries listing Jambūdvīppraṇapti as the sixth Upāṅga.
   • It highlights that the primary commentary available for this Upāṅga is by Śrī Śānticandra Gaṇi, which also incorporates significant portions from the Vṛtti by Śrī Hīravijaya Sūri.

2. Subject Matter and Significance:

   • Jain Geography: The Sūtra is primarily known for its focus on Gaṇitānu-yoga (mathematical and astronomical discourse), classifying it as "Jain Geography."
   • Cosmology: It details the structure, size, and characteristics of the Jambūdvīpa continent, a central part of Jain cosmology.
   • Kathanu-yoga: Despite its primary focus on mathematics, the Sūtra also includes elements of Kathanu-yoga (narrative discourse), specifically mentioning the stories of Chakravarti Bharat and Bhagwan Rishabhadeva.
   • Other Anu-yogas: It acknowledges that descriptions related to other Anu-yogas (Dravyānu-yoga and Charan-karaṇānu-yoga) are also present, although Gaṇitānu-yoga is considered its main domain.

3. Structure and Arrangement:

   • The Āgama is divided into seven Vakshkāras (sections or chapters).
   • This specific part (Part 1) covers Vakshkāras one and two of the text.
   • The translation is described as "Tīkānusārī Vivechan" (Commentary-based Elucidation), indicating it follows the traditional commentaries.

4. Introduction and Salutations:

   • The text begins with auspicious salutations: "Namo Namo Namonirvāsāya" and "Bālabrahmacārī Śrī Nemināthāya Namaḥ" and respects to revered Gurus Śrī Ānand-Kṣamā-Lalit-Suśīl-Sudharmasāgar Gurudevas.
   • It offers salutations to learned figures like Surendra, Siddha, Siddhartha Narendra, Arthasiddha Jin Jay-Vijay, Gandha-hasti Sūri, Malayagiri, Śrīmadvijaya Dānasūri, and Śrī Vijay Hīrasūri, acknowledging their contributions and blessings for the work.

5. The Nature of the Āgama:

   • The Āgama is described as profound and deep, requiring careful study.
   • The author mentions that while the original Prakrit text is available, the translation aims to explain the substance, sometimes omitting or elaborating on certain points from Nyaya and Vyākaraṇa for clarity.

6. The Role of the Teacher and Disciples:

   • The text emphasizes the guidance of the teacher (Guru) in interpreting the Āgamas. The author begins the explanation of Anu-yoga at the direction of Paramguru Śrī Hīravijayasūri.
   • The importance of Anu-yoga is highlighted, stating that without it, even the literal meaning of the Sūtras cannot be fully grasped. The Anu-yoga is presented in four parts: Upakrama, Nikṣepa, Anugama, and Nay.

7. Māṅgala (Auspiciousness):

   • The text discusses the importance of Mangala (auspiciousness) at the beginning, middle, and end of the discourse to overcome obstacles and ensure proper reception of the knowledge.
   • The primary Mangala invocation is "Namo Arihantāṇaṁ," which is explained in terms of its meaning and significance.

8. Etymology and Meaning of "Jambūdvīppraṇapti":

   • The name "Jambūdvīpa Prajñapti" is explained as the scripture that provides knowledge (Prajñapti) about Jambūdvīpa, which is named after the Jambū tree.

9. Detailed Description of Jambūdvīpa:

   • The text delves into the intricate details of Jambūdvīpa's geography, including:
     • Dimensions: Length, width, and circumference.
     • Formations: The concept of a circular island.
     • Features: The descriptions of the Jambu tree, the surrounding ocean (Lavaṇa Samudra), the continental boundaries, the mountain ranges like Sumeru (Himavant, Śrī Vatśākhari, Vaiśākha, etc.), rivers (Gangā, Sindhu, etc.), and the various regions (Bharat, Airāvata, Videha).
     • Specific Locations: Details about the city of Mithila, Manibhadra Chaitya, King Jitashatru, Queen Dharini, and the arrival of Bhagwan Mahavir.
     • The four gates of Jambūdvīpa: Vijay, Vaijayant, Jayant, and Aparajit, with their specific locations and descriptions.
     • The Jambūdvīpa's Protective Layer: A description of the Jambu dvipa's boundary, including its height, width, and composition (gem-studded).
     • The Lotus Platform (Padma Vedikā): Its dimensions and construction.
     • The Forest (Vanakhaṇḍa): Detailed descriptions of the flora and fauna, including various types of trees and plants, and their pleasing qualities.
     • The Wealth of the Land: The presence of precious stones, metals, and natural resources.
     • The Human Inhabitants: Descriptions of the people (humans and Vidyādharas) in the different regions, their lifespan, physical characteristics, social structures (lack of kings, emphasis on communal living, absence of harsh emotions), and their connection to the divine beings and their dwellings.
     • The Six Divisions of Jambūdvīpa: Bharat, Airāvata, and the four Videha regions, with their respective dimensions and characteristics.

10. The Time Cycle (Kāla):

    • The text explains the Jain concept of time cycles, the Avasarpiṇī (descending cycle) and Utsarpiṇī (ascending cycle), each with six stages (Suṣamā-suṣamā, Suṣamā, Suṣama-duṣamā, Duṣamā-suṣamā, Duṣamā, Duṣamā-duṣamā).
    • It details the duration of each stage and the human lifespan, physical attributes, and overall condition of beings during these periods.
    • The text emphasizes the gradual decline in human lifespan, physical strength, and moral qualities during the Avasarpiṇī, and the gradual improvement during the Utsarpiṇī.

11. The Role of the Kalpa-vṛkṣas:

    • The Sūtra describes the divine trees known as Kalpa-vṛkṣas, which fulfill the desires of beings in the ascending and descending cycles. It provides descriptions of various types of these wish-fulfilling trees (e.g., Mettanga, Bhr̥gāṅga, Citrāṅga, Jyotiṣpikā, Gṛhāṅga, Ananga).

12. The Origin of Civilization and Social Structures:

    • The text outlines the emergence of the Kulakaras (lineage founders) during the early stages of the descending cycle.
    • It explains the development of social order, governance (Danda-nīti), and the gradual emergence of human faculties and societal structures.
    • The absence of strict rulers, ownership, and complex social hierarchies in the initial stages is highlighted, with beings living in harmony and fulfilling their needs through the Kalpa-vṛkṣas.

13. The First Tīrthaṅkara, Lord Rishabhadeva:

    • A significant portion of the text is dedicated to the life and teachings of Lord Rishabhadeva, the first Tīrthaṅkara.
    • It details his birth, upbringing, his reign as Chakravarti Bharat, his renunciation, his ascetic practices, the attainment of Kevala Jñāna (omniscience), and his Nirvana.
    • The text describes the twelve types of vows and the spiritual practices undertaken by his disciples.

Overall Purpose:

This volume serves as an essential resource for understanding the intricate Jain cosmology, geography, time cycles, and the foundational history of the Jain tradition through the life of the first Tīrthaṅkara, Lord Rishabhadeva. The detailed commentary and translation make this ancient text accessible to Gujarati-speaking readers interested in Jain philosophy and scriptures.