Agam Satik Part 18 Jivabhigam Sutra Gujarati Anuwad 2

This document is the Gujarati translation and commentary of the Jivabhigam Sutra, Part 2, which is the 18th part of a larger series titled "Agam Satik Part 18 Jivabhigam Sutra Gujarati Anuwad 2". The original text is a Jain Upanga Sutra, specifically the third Upanga Sutra.

The work is presented by Agam Satik Anuved, with the translation series creator being Muni Deepratnasagar. The publication is by Deepratnasagar, and the catalog link is provided. The text includes dedications and acknowledgments to various revered Acharyas and supporters who contributed to the project.

Key Content and Structure:

The summary can be broken down based on the provided pages:

• Pages 1-8: Introduction, Acknowledgments, and Publisher Information:

  • Pages 1-6 detail the publication of the "Agam Sutra Satik Anuved" series, specifically highlighting the 18th part which contains the "Jivabhigam" (the 3rd Upanga Sutra).
  • It mentions that this part covers the "Pratipatti-2" (Dvividha) and continues with "Pratipatti-3" up to Sutra 184 of the "Jivabhigam".
  • Extensive lists of Dravya Sahayaks (Financial Supporters) are provided, indicating the collaborative nature of this voluminous project. These supporters are numerous Jain Sangh's and trusts from various cities.
  • Pages 7-8 briefly describe other publications by the author/publisher, showcasing a wide range of Jain literature including original Agams, Gujarati translations, detailed commentaries (Satik), dictionaries, and more.

• Pages 9-15: Detailed Description of Published Works:

  • These pages elaborate on the various publications related to Jain Agams and literature, including:
    • Agam Sutra Satik Anuved (42 volumes, covering 45 Agams plus 2 optional Agams).
    • Agam Gujarati Anuved (7 volumes, translating 45 Agams into Gujarati).
    • Agam Sutrani-Satikam (30 volumes, providing original Sutras with Niryukti and Tikas translated).
    • Agam Vishay Dalli (An index of Agam subjects).
    • Agam Sahakroso (An Agam dictionary).
    • Agam Namkoso (An Agam name dictionary).
    • Agam Sutra Hindi Anuved (12 volumes).
    • Agam Katha AnuYoga (Compilation and translation of Jain stories from Agams).
    • Agam Mahapujan Vidhi (Rituals for worshipping Agams).
    • Various other works on grammar, philosophy (Tattvartha Sutra), rituals, and devotional literature.

• Pages 16-45: Jivabhigam Sutra, Part 2 (Continuation of Part 18) - Detailed Summary of Content:

  • Page 16: Introduces the "Jivabhigam Upang Sutra - Satik Anuved / 2" and states that it's the 14th Agam (Jivajivabhigam Sutra), the 3rd Upanga. It clarifies the naming and division into three parts, with Pratipatti-1 (Dvividha) in Part 13, and Pratipatti-2 (Dvividha) and up to Sutra 184 of Pratipatti-3 (Trividha) in this Part 18. The remaining part of Pratipatti-3 and the entire Sutra Niroopana will be in Part 19.
  • Pages 17-26: Details on Females (Striyon ki Bhed, Kalsthiti): This section extensively details the classifications and lifespans (kalsthiti) of female beings across different realms:
    • Classification by type: Narak (hellish beings), Tiryanch (animals), Manushya (humans), and Deva (celestial beings).
    • Sub-classifications within Tiryanch: Jalachari (aquatic), Sthalchari (terrestrial - Chaturpadi and Parisarpi), and Khechari (aerial).
    • Sub-classifications within Manushya: Karmabhumi, Akarmabhumi, and Antardveepika.
    • Sub-classifications within Deva: Bhavanvasi, Vyantar, Jyotish, and Vaimanika, with further breakdowns for each category.
    • Lifespan (Kalsthiti): Detailed lifespans are provided for each category, ranging from Antarmuhurta (an infinitesimally short period) to millions of years or Palya/Sagaropama.
  • Pages 27-34: Details on Males (Purushon ki Bhed, Kalsthiti): Similar to the female section, this part details the classifications and lifespans of male beings across different realms.
  • Pages 35-45: Details on Eunuchs (Napunsakon ki Bhed, Kalsthiti): This section provides classifications and lifespans for eunuchs across Narak, Tiryanch, and Manushya realms, including the various sub-classifications and their respective lifespans.
  • Pages 45-50: Alp-Bahutva (Quantification) and Vedas (Karmas related to Gender):
    • This section compares the numbers of females, males, and eunuchs in different realms and categories, establishing relative quantities (least, more, equal).
    • It discusses the karmic aspects related to gender (Shree Ved, Purush Ved, Napunsak Ved) and their binding durations (bandhsthiti), including their initial binding period and subsequent experiences.
  • Pages 51-87: Details on Naraka (Hellish Realms): This is a very extensive section that describes the structure and inhabitants of the hellish realms:
    • Seven Naraka Prithvi (Hellish Earths): Names (Dharma, Vamsha, Shaila, Anjana, Rishta, Magha, Madhvati) and their corresponding Gotra (Ratnaprabha, Sharkara, Valuka, Panka, Dhumra, Tamas, Tamastamas).
    • Dimensions: Detailed measurements of the width (bahulya) of each Prithvi and its various sections (Khanda).
    • Naraka Avase (Dwelling Places of Hellish Beings): Describes their number (lakhs), shapes (circular, square, etc.), and the materials they are made of (vajramay - diamond-like).
    • Toranas (Arches), Shalas (Courtyards), Pradhana Shalas, Simhasana (Thrones), and Adhishthata Devas: Detailed descriptions of the structures and the presiding deities within the Naraka realms.
    • Colors, Smells, Tastes, and Touches: Descriptions of the sensory experiences within the Naraka realms, emphasizing their extreme unpleasantness.
    • Leshyas (Mental Dispositions): Describes the prevailing Leshyas (Kapot, Krishna, Nil) in each Naraka.
    • Drishti, Gyan, Yoga, Upayoga, Samudghata: Discusses the spiritual perception, knowledge, mental activities, and physical transformations of hellish beings.
    • Hunger, Thirst, and Pain (Vedana): Highlights the intense and constant suffering experienced by Naraka inhabitants.
    • Lifespan (Kalsthiti): Provides lifespans for Naraka inhabitants, ranging from thousands of years to Sagaras (a very long period).
    • Birth and Origin: Discusses the types of beings that are reborn in the Naraka realms (e.g., from Asamjni, Tiryanch, Manushya) and the nuances of their rebirth based on their previous actions.
    • Body Structure (Sanghata, Samsthana, Avagahana): Describes the physical forms and sizes of hellish beings.
    • Specific Narak Kings: Mentions the kings in each Naraka (e.g., Chamara, Dharan, Bhutananada) and their respective courts and retinues.
  • Pages 105-115: Details on Tiryanch (Jiva/Substance-based classifications):
    • Classification of Tiryanch: One-sensed (Ekendriya - Prithvikaya, Apkaya, Teukaya, Vayukaya, Vanaspatikaya), Two-sensed, Three-sensed, Four-sensed, and Five-sensed (Jalchar, Sthalchar, Khechar).
    • Further Sub-classifications: Details the various forms within each category (e.g., types of aquatic beings, terrestrial beings, flying beings).
    • Birth and Lifespan: Mentions lifespans and origins for different Tiryanch categories.
    • Comparison (Alp-Bahutva): Quantifies the relative numbers of different Tiryanch species.
    • Descriptions of Flora: Detailed descriptions of various plants, trees, and flowers found in specific regions like the Jambu Island, emphasizing their beauty and delightful qualities.
  • Pages 116-122: Details on Manushya (Human Beings):
    • Classification: Samurcchima (spontaneously generated) and Garbhaj (born from wombs).
    • Sub-classifications of Garbhaj: Karmabhumi, Akarmabhumi, and Antardveepika.
    • Detailed Description of Antardveepika: Lists and describes 28 types of islands and their inhabitants.
    • Physical Description of Humans: Extensive and poetic descriptions of human physical attributes, including their appearance, health, lifespan, and unique characteristics.
    • Social Life and Activities: Mentions their absence of societal structures like villages, cities, agriculture, trade, or conflicts.
    • Diet and Sustenance: Describes their diet as pure and derived from trees, fulfilling all desires.
    • Attitude: Highlights their detachment from worldly possessions and their equanimity.
  • Pages 123-135: Details on Devas (Celestial Beings):
    • Classification: Bhavanvasi, Vyantar, Jyotish, and Vaimanika.
    • Sub-classifications within each category: Details the various types of Devas, their presiding Indra (kings), their respective assemblies (Pashada), their lifespans, and the number of their palaces and celestial vehicles.
    • Detailed Description of Viman (Celestial Palaces): Elaborate descriptions of the palaces of various Devas, including their dimensions, materials (e.g., vajramay - diamond-like), shapes, surrounding elements (e.g., gardens, ponds, fountains), and the celestial beings residing in them.
    • Specific Deities: Mentions the rulers of different celestial realms like Chamara (Asura King), Dharan (Naga King), Bhutananada (Suvarna Kumar King), and Vairochana (Ashok Kumar King).
  • Pages 136-147: Further details on Devas and Jain Cosmology:
    • Description of Gardens and Parks: Detailed descriptions of various celestial gardens like Ashokvan, Saptaparnavan, Champakvan, and Chutvan.
    • Description of Water Bodies: Details about Pushkarinis (ponds) and their celestial features.
    • Description of Celestial Vehicles and Structures: Descriptions of Raths (chariots), Yans (vehicles), Shala (dwellings), Prasaradas (palaces), and Simhasanas (thrones).
    • Worship of Jinamurtis: Mentions the presence of Jina idols in the Siddhāyatanas and the rituals performed by the Devas.
    • Music and Entertainment: Describes celestial music, singing, and dancing.
    • Celestial Rulers and their Courts: Further elaboration on the kings, queens, ministers, and armies of various celestial classes.

Overall Purpose and Significance:

This translation and commentary of the Jivabhigama Sutra aims to provide a comprehensive understanding of Jain cosmology, the nature of souls, and the various states of existence, particularly focusing on the hellish realms, the animal kingdom, and the celestial realms. It highlights the detailed classifications, lifespans, and characteristics of beings in these realms, emphasizing the principles of karma and reincarnation as central to Jain philosophy. The extensive lists of supporters underscore the dedication within the Jain community to preserving and disseminating these sacred texts.