Agam Satik Part 01 Acharanga Sutra Gujarati Anuwad 1

This is a comprehensive summary of the provided Jain text, "Agam Satik Part 01 Acharanga Sutra Gujarati Anuwad 1," focusing on its content and structure as presented in the pages.

Book Title: Agam Satik Part 01 Acharanga Sutra Gujarati Anuwad 1 Author(s): Dipratnasagar, Deepratnasagar Publisher: Deepratnasagar Catalog Link: https://jainqq.org/explore/008992/1

Overall Purpose:

This book is the first part of a multi-volume (1 to 42) translation and commentary of Jain Agamas, specifically the Acharanga Sutra. The primary goal is to make these foundational Jain scriptures accessible to a wider audience by providing a Gujarati translation and detailed commentary.

Key Components and Content Breakdown (Based on the provided pages):

1. Homage and Dedication (Page 1-2):

   • The text begins with traditional Jain invocations, including "Namo Mahavirasya" (Homage to Mahavir) and salutations to spiritual gurus like "Bal Brahmachari Shri Neminathay Namah" and "P.P. Shri Anand-Kshama-Lalit-Sushil-Sudharmasagar Gurubhyo Namah."
   • It acknowledges Muni Deepratnasagar as the creator of this translation series, with the date of publication/completion noted as 23/10/2009.
   • It mentions the publisher, Deepratnasagar, and highlights the "Shrut Prakashan Nidhi" (Shrut Publication Fund) as the supporting entity.
   • Contact information for the publication center in Ahmedabad is provided.

2. Scope of Part 1 (Page 2):

   • This specific volume (Part 1) contains the beginning of the "Achar" Agama, specifically covering Shrutaskandha 1 (first part) of the Acharanga Sutra, starting from Adhyayana 1 up to Adhyayana 5.
   • It's part of the "Anga Sutra 1" series.

3. Acknowledgements and Gratitude (Page 3-7):

   • A significant portion of the initial pages is dedicated to acknowledging and expressing gratitude to various individuals and institutions who supported this massive undertaking.
   • Key figures mentioned for their inspiration and guidance include:
     • Pujya Acharya Shri Hemsamchandrasurishwarji Maharaj (mentioned as the one whose remembrance made the work fruitful, and whose vision initiated the translation).
     • P.P. Gachhadhipati Acharyadesh Shri Shri Devendrasagarsurishwarji Maharaj (whose life's purpose was the propagation of scriptures).
     • Pujya Acharya Shri Harshsagarsuriji Maharaj (disciple of Shri Devendrasagarsurishwarji, instrumental in inspiring the translation and providing financial support).
     • Pujya Acharya Shri Vijay Chakrachandrasurishwarji Maharaj (mentioned for his inspiration for 10 volumes).
     • Pujya Acharya Shri Vijay Ramchandrasurishwarji Maharaj (via Panyas Pravar Shri Vajresanvijayji Maharaj).
     • Pujya Acharya Shri Vijay Bhaktisurishwarji Maharaj (and his disciples).
     • Pujya Agamoddharak, Samachari Sanrakshak, Bahukal-Yadin AnandSagarSuriShwarji Maharaj (and his disciples).
   • Various Jain Sangh (communities/organizations) and Trusts are listed as donors and supporters for different parts of the translation, including:
     • Shri Athwalines Jain Shwetamber Murti Pujak Sangh, Surat.
     • Shri Seth Phoolchand Kalyanji Zaveri Trust, Surat.
     • Shri Shantinath Parvatma, Mangal Parekh ni Khanch, Jain Sangh, Ahmedabad.
     • Shri Bhavnagar Jain Shwetamber Murti Pujak Sangh, Bhavnagar.
     • Shri Adinath Jain Shwetamber Murti Pujak Sangh, Navsari.
     • Shri Giriraj Society Adinath Jain Sangh, Botad.
     • Shri Jain Shwetamber Murti Pujak Tapagachh Sangh, Botad.
     • Shri Parthbhakti Dham Jain Dharmik Trust, Tansa.
     • Shri Halartiirth Aradhana Dham, Vadalya, Sinhana.
     • Shri Jain Murti Sangha, Thangadh.
     • Shah Hanjari Malji Bhurmalji, Karnal.
     • Shri Karelibaug, J M P Jain Sangh, Vadodara (and its female devotees).
     • Shri Bhagwan Nagar no Tekro, Jain Sangh, Ahmedabad.
     • Shri Kshetrapal Bhakti Trust, Navsari.
     • Shri Mangrol Jain A Tap Sangh, Mangrol.
     • Shri Gandhinagar Jain Sangh, Bangalore.
     • Shri Vallabhnagar Jain Shwetamber Murti Pujak Sangh, Vallabhnagar, Indore.
     • Shri Trilokpadm Chintamanidham Jain Sangh, Andheri, Mumbai.
     • Shri Mahavirnagar Jain Dehrasarji Trust, Navsari.
     • Shri Shwetamber Jain Tapagachh Sangh, Vankaner.
     • Shri Adinath Jain Shwetamber Sangh, Bhopal.
     • Karcheliya Jain Shwetamber Mahajan Pedhi, Karcheliya, Surat.
     • Shri Jain Merchant Sangh, Ahmedabad (female devotees).
     • Sarvodaya Parshvanath Charitable Trust, Mumbai.
     • Shri Vishal Shrimani Tapagachh Gnati, Jamnagar.
     • Abhinav Jain Shwetamber Sangh, Ahmedabad.
     • Shri Vijaybhadra Charitable Trust, Bhiladiya.
     • Shri Bhagvati Nagar Upashray ni Behno, Ahmedabad.
     • Shri Parthbhakti Jain Murti Pujak Jain Sangh, Dombivli.
     • Shri Raja Ji Road Jain Murti Pujak Tapagachh Jain Sangh, Dombivli.
     • Shri Param Anand Jain Sangh, Paldi, Ahmedabad.
   • The sheer number of contributors indicates the reverence and importance placed on making the Agamas accessible.

4. Overview of "Acharanga Sutra" (Page 16-17):

   • First in the Order: The Acharanga Sutra is identified as the first in the sequence of twelve Anga Sutras and the first Anga Sutra itself. in Prakrit, it is known as "Ayara," and in Sanskrit as "Achara."
   • Two Shrutaskandhas: The Acharanga Sutra is divided into two Shrutaskandhas (major sections).
     • The First Shrutaskandha is titled "Brahmacharya (Achara)" and contains nine Adhyayanas (chapters). It's noted that the seventh Adhyayana is lost for a long time.
     • The Second Shrutaskandha currently consists of four "Chuda" or "Chulikas" (appendices/supplements), which also contain Adhyayanas.
   • Core Subject: The central theme of the Acharanga Sutra is "Achara" (conduct or practice), primarily focusing on the conduct of monks. The text emphasizes the importance of behavior for attaining liberation (Moksha).
   • Key Topics Covered:
     • Definition of a Muni (monk).
     • The existence of the soul (Jiva).
     • The classification of life forms based on senses and elements (Prithvikayaadi – earth-bodied, etc., six types of life bodies).
     • The cause of worldly existence (Samsara).
     • Admonitions on diligence (Apramada).
     • Attaining liberation (Moksha Prapti).
     • The characteristics of one who desires liberation.
     • The path of restraint (Sanyam Marg).
     • Self-control (Atmanigraha).
     • Abandoning the body (Kayavaman - though this might be a metaphorical interpretation).
     • Constant vigilance (Apramattva).
     • Renunciation of sinful actions (Savadh Karma Tyag).
   • Commentary Approach: The translation mentions using "Tikanusari Vivechan" (commentary-based explanation), indicating reliance on Niryukti, Churni, and Vritti (different types of Jain commentaries and glosses) for the explanation, while omitting highly technical grammatical or logical details for broader accessibility.

5. Detailed Content of Adhyayana 1 (Page 17 onwards):

   • Introduction to the Shrutaskandha: The text then delves into the first Shrutaskandha and the initial Adhyayana, "Shastra Parigjna" (knowledge of instruments/conduct).
   • Mangala (Auspiciousness): The importance of auspicious beginnings (Mangala) is discussed, categorized into Adhi (beginning), Madhya (middle), and Antya (end) mangalas, all derived from the scriptural content itself. The purpose of mangala is stated as overcoming obstacles and ensuring the successful transmission of the scripture's meaning.
   • Anuyoga: The concept of "Anuyoga" (exposition of meaning) is introduced, outlining various ways to understand the text, including Niskhep (classification), Ekarthak (synonyms), Nirukti (etymology), Vidhi (procedure), Pravritti (application), etc.
   • Niskhep (Classification): The text details the various Niskhepas (categories) applied to terms like "Achara," "Anga," "Shruta-skandha," "Brahmacharya," etc., explaining their classification as Ogha-Nishpanna (general), Nama-Nishpanna (specific names), and Sutra-Alapak-Nishpanna (terms within sutras).
   • Brahma and Charan: The concepts of "Brahmacharya" (celibacy) and "Charan" (conduct) are elaborated upon, including their various meanings and classifications.
   • The Five Types of Conduct (Achar): The text mentions the five types of conduct (Jnanachara, Darshanachara, Charitrachara, Tapachara, Viryachara) and their respective classifications, referencing other scriptures for further details.
   • The Anuyoga Doors: The text explains the four "Anuyoga Dwaras" (means of exposition) which are Upakram (introduction), Niskhep (classification), Anugam (analysis), and Nay (perspective).
   • The First Sutra: The first sutra is introduced, containing the initial teachings of the Acharanga Sutra about the existence of the soul and the cause of bondage, which is presented as "I heard..." (Shrutam Mayato Mayatam), implying direct transmission from the Tirthankaras.
   • Detailed Commentary: The text then proceeds with a detailed commentary on the sutras, explaining the meanings of words, grammatical structures, and the philosophical implications. It references Niryuktis and other commentaries extensively. The introduction of concepts like "Sanjna" (awareness/perception) and "Disha" (direction) and their philosophical interpretations are evident.
   • The Importance of Knowing Cause and Effect: The summary highlights the textual emphasis on understanding the causes and consequences of actions, particularly in relation to the six types of life bodies (Jivas) and their impact on karmic bondage and liberation.
   • The List of Publishers' Publications (Page 8-15): These pages provide a valuable overview of the publisher's extensive work in releasing Jain literature. It lists titles such as:
     • "Agam Gujarati Anuwad" (Gujarati translation of Agamas). p. "Agam Sutra Satik Anuwad" (Commented translation of Agam Sutras, a massive 42-volume set).
     • "Agam Vishay Dal" (Index of subjects in Agamas).
     • "Agam Sahkroso" (Agam dictionary).
     • "Agam Namkoso" (Agam name index).
     • "Agam Katha Anuyog" (Narrative aspects of Agamas).
     • "Agam Mahapujavidhi" (Rituals for Agam worship).
     • Various grammatical, philosophical, ritual, and devotional literature.

Overall Impression:

The provided pages demonstrate a highly scholarly and devotional effort to present the Acharanga Sutra in Gujarati. The extensive acknowledgments highlight the collaborative nature and broad support for such a significant religious and cultural project. The detailed explanation of the Acharanga Sutra's content, starting with fundamental Jain principles and progressing through intricate philosophical concepts, indicates a deep commitment to accurate and comprehensive spiritual education. The publisher's dedication to releasing a vast array of Jain literature further underscores their role in preserving and propagating Jain teachings.