Agam 45 Chulika 02 Anuyogdwar Sutra Part 01

Added to library: September 1, 2025

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First page of Agam 45 Chulika 02 Anuyogdwar Sutra Part 01

Summary

This Jain text, "Agam 45 Chulika 02 Anuyogdwar Sutra Part 01," is a critical edition of the Anuyogadvārasūtra, a significant Jain scripture. Published by Shri Mahavir Jain Vidyalaya, it was critically edited by Muni Jambu Vijaya, disciple of Muniraja Shri Bhuvanavijaya, based on the works of Aryarakshit, Punyavijay, and Jambuvijay. The text is enriched with three ancient commentaries: Jinadāsagaṇi Mahattara's Chūrṇi, Ācārya Śrī Haribhadra Sūri's Vivṛti, and Maladhārī Śrī Hemacandra Sūri's Vṛtti.

Key aspects of this Jain text, based on the provided pages, are:

  • Publisher and Series: It is part of the "Jaina-Agama-Series," specifically number 18 (1).
  • Title: ANUYOGADVĀRASŪTRAM, PART I.
  • Critical Editing: The core text was critically edited by Munirāja Puṇyavijayajī Mahārāja, and the commentaries (Chūrṇi, Vivṛti, Vṛtti) were critically edited by Muni Jambu Vijaya.
  • Commentaries: The publication features three significant commentaries:
    • Jinadāsagaṇi Mahattara's Cūrṇi (an ancient commentary in Prakrit).
    • Ācārya Śrī Haribhadra Sūri's Vivṛti (a shorter commentary in Sanskrit).
    • Maladhārī Śrī Hemacandra Sūri's Vṛtti (an extensive commentary in Sanskrit).
  • Content Focus (Implied): The title "Anuyogadvāra Sūtra" suggests the text deals with the principles of "Anuyoga," which refers to the classification and explanation of Jain scriptures, particularly focusing on how to understand and interpret them. The Anuyogadvāra Sūtra is known to expound the methodology of scripture commentary, using the Āvaśyaka Sūtra as an example. The detailed table of contents indicates discussions on various categories such as Upakrama (introduction), Nikṣepa (classification), Anugama (sequence), and Nāy (logical standpoints), along with specific textual analyses and lists of concepts.
  • Editorial Approach: The publication emphasizes critical editing, utilizing various ancient palm-leaf manuscripts from Jain libraries in Jaisalmer, Pāțan, and Cambay. Variant readings are provided in appendices.
  • Foreword/Introduction: The foreword highlights the importance of Jain Āgamas as the foundation of Jainism, emphasizing their preservation of Vītarāga's teachings and their inclusion of knowledge from various contemporary disciplines. It also acknowledges the extensive work of Muniraja Shri Puṇyavijayajī Mahārāja and the continuation of this work by Muni Jambu Vijaya after his passing.
  • Key Figures Mentioned:
    • Ācārya Jinadāsagaṇi Mahattara (Author of Chūrṇi)
    • Ācārya Haribhadra Sūri (Author of Vivṛti)
    • Ācārya Maladhārī Śrī Hemacandra Sūri (Author of Vṛtti)
    • Munirāja Shri Puṇyavijayajī Mahārāja (Original editor of the Sūtra)
    • Muni Jambu Vijaya (Editor of the commentaries)
    • Munirāja Shrī Bhuvana Vijayajī Mahārāja (Guru of Muni Jambu Vijaya)
    • Ācārya Śrī Vijaya Siddhisūriśvarajī and Ācārya Śrī Vijaya Meghasūriśvarajī (Gurus in the lineage).
  • Publication Details: The first edition was published in Vir Samvat 2525 / Vikram Samvat 2055 / A.D. 1999 by Shri Mahavira Jaina Vidyalaya, Mumbai.

Summary of the Anuyogadvāra Sūtra's Purpose and Content (Inferred from Editorial Notes and Title):

The Anuyogadvāra Sūtra, as indicated by its title and the editorial notes, serves as a crucial text for understanding the methodology of Jain scripture interpretation and commentary. It likely delves into the systematic analysis of Jain literature, providing frameworks for comprehending the profound teachings within the Agamas. The text's structure, as suggested by the table of contents, follows the established analytical categories used in Jain philosophy, starting with Upakrama (introduction and classification), moving through Nikṣepa (categorization of terms), Anugama (sequential analysis), and Nāy (logical perspectives). The detailed discussion of the initial sections like Upakrama, and its sub-divisions (Ānupūrvī, Năma, Pramāṇa, Vaktavyatā, Arthādhikāra, Samavatāra), suggests a comprehensive exploration of how to approach and dissect Jain teachings. The emphasis on three types of commentaries (Chūrṇi, Vivṛti, Vṛtti) indicates a deep-rooted tradition of scholastic analysis within Jainism, aiming to make the complex Āgamic literature accessible. The text likely explains how to understand the meaning of scriptures, potentially using examples and analytical tools to categorize and clarify concepts. The inclusion of historical and biographical notes about the gurus and their contributions underscores the lineage of knowledge transmission in Jainism.

This publication represents a significant effort to preserve and disseminate the Anuyogadvārasūtra with its essential commentaries, contributing to Jain scholarship and education.