Agam 43 Uttarajjhayanam Mulsutt 04 Moolam

Added to library: September 1, 2025

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First page of Agam 43 Uttarajjhayanam Mulsutt 04 Moolam

Summary

This document is the 43rd Uttaradhyayana Sutra, which is the 4th Mul Sutra in the Jain Agamas, published by Agam Shrut Prakashan. The text is a part of the Anga division of the Jain canon.

The document appears to be a Gujarati translation or rendition of the Uttaradhyayana Sutra, with contributions and acknowledgments from various individuals and organizations, primarily from Vadodara and other locations in Gujarat and India.

Key Highlights and Sections:

  • Title and Authorship: The book is titled "Agam 43 Uttarajjhayanam Mulsutt 04 Moolam," with authors Dipratnasagar and Deepratnasagar. It is published by Agam Shrut Prakashan.

  • Dedication and Salutations: The text begins with salutations to various Jain monks and spiritual figures, including Muni Diptaratnasagar, Acharya Shri Kailassagarsuri, and others. There's a specific reverence for "Namo Namo Nirmal Darshanass" (Salutations to pure perception).

  • Financial Contributors: A significant portion of the initial pages is dedicated to acknowledging the financial donors who supported the publication. These include individuals and families (like Shrimati Nayanaben Rameshchandra Shah), Jain Sanghs (groups of Jain followers), and various trusts. This highlights the community effort involved in preserving and disseminating these sacred texts.

  • List of Publications: A comprehensive list of other publications by Agam Shrut Prakashan is provided, covering a wide range of Jain religious and philosophical topics, including commentaries on Tattvartha Sutra, practices, prayers, and directories.

  • Agam Sutra Catalog: A substantial portion (Pages 7-11) details the entire catalog of Agam Sutras, numbered from 1 to 90, covering Anga Sutras, Upanga Sutras, Moola Sutras, and other important texts like Nandi Sutra and Anuyogadvara Sutra. This serves as a catalog of the Jain canonical literature.

  • Content of the Uttaradhyayana Sutra: The latter part of the document (starting from Page 12) presents the actual text of the Uttaradhyayana Sutra, divided into chapters (Adhyayanas). Each Adhyayana is further broken down into verses (Sutras).

    • Chapter 1: Vinaya Sutra: Focuses on the importance of humility, discipline, and respectful conduct, particularly in relation to a spiritual teacher and fellow practitioners. It emphasizes controlling senses, speech, and actions.
    • Chapter 2: Parisaha Vibhakti: Discusses enduring hardships and afflictions (Parisaha) like hunger, thirst, cold, heat, insects, nakedness, lack of consent, criticism, violence, begging, poverty, doubt, and ignorance. It stresses the importance of equanimity and patience in facing these challenges.
    • Chapter 3: Chaturangiyam: This chapter likely discusses the four essential components or aspects of spiritual practice or the path to liberation.
    • Chapter 4: Asankhyeyam: This chapter might deal with the immeasurable nature of the soul, karma, or the cycle of birth and death.
    • Chapter 5: Akamamaraniyam: This chapter focuses on dying without desire or attachment, emphasizing the importance of maintaining equanimity and righteousness even at the time of death, contrasting it with accidental or forced death.
    • Chapter 6: Khuddaka Niyanthi: This chapter likely discusses minor austerities or vows, or the nature of small ascetics/Nirgranthas.
    • Chapter 7: Urabhramijam: The meaning of this chapter's title is not immediately clear but might relate to a specific aspect of practice or a narrative.
    • Chapter 8: Kavileeyam: This chapter seems to narrate the story or teachings of Kavi (a sage or philosopher), possibly emphasizing detachment and spiritual knowledge.
    • Chapter 9: Nami Pavvaja: This chapter is likely about the renunciation (Pavvaja) of King Nami, highlighting his spiritual path.
    • Chapter 10: Drumapattayam: The title suggests "leaf of a tree," possibly symbolizing impermanence or detachment.
    • Chapter 11: Bahusrutapulyam: This chapter likely discusses the importance of extensive scriptural knowledge and its virtues.
    • Chapter 12: Hariteti: This chapter seems to discuss the aspect of "harita" (green or possibly related to living beings and their suffering), emphasizing compassion and non-violence.
    • Chapter 13: Chitta Sambhoojitam: This chapter probably focuses on the mind and its control, the source of thoughts and emotions.
    • Chapter 14: Usuyari: The title suggests something related to "usuyari," possibly a virtue or a concept to be understood.
    • Chapter 15: Samikshum: This chapter likely emphasizes careful observation, mindful living, and introspection.
    • Chapter 16: Brahmacharyasamahitanam: This chapter is dedicated to the practice of celibacy and its associated spiritual states of concentration and equanimity.
    • Chapter 17: Papasamaniyam: This chapter discusses the suppression or control of sins and negative tendencies.
    • Chapter 18: Samjayatam: This chapter likely deals with self-control, restraint, and the vows taken by ascetics.
    • Chapter 19: Miyaputram: This chapter might recount the story of Miyaputra, emphasizing a particular spiritual lesson.
    • Chapter 20: Mahanirgrantham: This chapter likely discusses the life and teachings of a great Nirgrantha (ascetic), possibly highlighting their extreme detachment and practices.
    • Chapter 21: Samudrapaliyam: This chapter might tell the story of Samudrapali, focusing on a lesson related to renunciation or spiritual realization.
    • Chapter 22: Rahanemim: This chapter is likely about Lord Neminatha, the 22nd Tirthankara, and his spiritual path or teachings.
    • Chapter 23: Kesigoyami: This chapter probably depicts a dialogue or discourse between Keśi (a Jain monk) and Gośāla (an Ajivika leader), discussing differing philosophical views.
    • Chapter 24: Payayanmayam: The title suggests "path of travel" or "cycle of movement," potentially discussing the cycle of existence and liberation.
    • Chapter 25: Jatiyam: This chapter might discuss birth, lineage, or the different states of existence.
    • Chapter 26: Samayachari: This chapter emphasizes adherence to the rules and principles of conduct (Samayachara) for monks and nuns.
    • Chapter 27: Khalukilam: The meaning of this title is not immediately clear but might be related to a specific teaching or parable.
    • Chapter 28: Moksha Marga Gati: This chapter clearly focuses on the path to liberation (Moksha), describing its stages and principles.
    • Chapter 29: Samyaktva Parakrame: This chapter emphasizes the importance of right faith (Samyaktva) and the efforts required to achieve and maintain it.
    • Chapter 30: Tavamarggati: This chapter focuses on the path of austerity (Tapas) as a means to spiritual progress.
    • Chapter 31: Charanavihi: This chapter details the conduct and practices (Charana) of a Jain ascetic.
    • Chapter 32: Prasayathanam: This chapter likely discusses the importance of proper sitting postures, concentration, and mental stillness.
    • Chapter 33: Karmaprayadi: This chapter is about karma, its classification, and how it binds the soul.
    • Chapter 34: Lesa Adhyayanam: This chapter explains the concept of "Lesya," the subtle colors or states of the mind and their impact on one's spiritual journey.
    • Chapter 35: Jivajivavibhaktam: This chapter elucidates the distinction between living beings (Jiva) and non-living substances (Ajiva), a fundamental principle in Jain philosophy.
  • Structure of the Text: The text is presented in a verse-by-verse format, with numbering for each verse and often an English transliteration or reference. The pages also include indications of the "Sutra" and "Gatha" (verse) numbers.

  • Language: The primary language of the text itself appears to be Prakrit or a related ancient Indian language, while the surrounding explanatory text, acknowledgments, and publication details are in Gujarati.

In essence, the document is a scholarly publication of a fundamental Jain scripture, the Uttaradhyayana Sutra, made accessible through a collaborative effort within the Jain community, aiming to preserve and promote the teachings of Jainism.