Agam 43 Mool 04 Uttaradhyayan Sutra

Added to library: September 1, 2025

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First page of Agam 43 Mool 04 Uttaradhyayan Sutra

Summary

Here's a comprehensive summary of the provided Jain text, "Agam 43 Mool 04 Uttaradhyayan Sutra," based on the given pages.

Overall Context and Publisher:

  • Title: Uttaradhyayan Sutra (Shri Uttaradhyayan Sutra)
  • Author/Translator: Muni Shri Saubhagyachandraji Maharaj (described as a disciple of Pandit Shri Nanchandji Swami)
  • Publisher: Shri Shvetamber Sthanakvasi Jain Conference, Mumbai.
  • First Edition: Published in Vijaya Dashami, 1992 (Vikram Samvat 1992).
  • Purpose: The book is presented as a Hindi translation of the Uttaradhyayan Sutra, aiming to make this important Jain scripture accessible to the Hindi-speaking Jain community. It is published under the "Shri Hansraj Jinagam Vidya Pracharak Fund Samiti."

Key Themes and Introduction:

The introductory sections of the book highlight several crucial aspects:

  1. Spiritual and Philosophical Depth: The author expresses a deep attraction to the Uttaradhyayan Sutra, which deepened through his study of other Jain texts and comparative analysis with other philosophical systems like Vaisheshika, Nyaya, Sankhya, and Vedanta, and notably, Buddhism. This comparative study reinforced his faith in Jainism and its universal applicability.
  2. Jainism's Universal Appeal: The text emphasizes that Jainism is a universal religion, open to all living beings based on their spiritual capacity. It advocates for inclusivity, recognizing the potential for liberation for monks (Sadhu, Sadhvi) and householders (Shravak, Shravaki) alike.
  3. Emphasis on Rationality and Core Principles: The author aims to highlight the scientific, historical, and practical aspects of Jain philosophy, focusing on its unique principles and understanding of the cosmos and the soul.
  4. Motivation for Translation: The translation into Hindi is driven by the desire to disseminate the teachings of Bhagwan Mahavir to a wider audience, making them accessible through clear, simple, and emotionally resonant language. The success of a Gujarati translation, which sold out two editions in three months, further fueled this initiative.
  5. Addressing Accessibility Barriers: The translation aims to overcome barriers to accessing Jain scriptures, which the author identifies as:
    • Lack of knowledge of the original Prakrit language.
    • Difficulty in understanding traditional translation styles.
    • High cost of existing commentaries.
  6. Comparative Methodology: The translation and its accompanying notes are influenced by a comparative perspective, aiming to provide new interpretations and clarifications that align with the spirit of the sutras, even if they differ slightly from traditional interpretations. Examples like the interpretation of "Neeyavatti" (humble) and "Gurunam-uvavay Karaye" (living in the heart of the guru) are given to illustrate this approach.
  7. The Uttaradhyayan Sutra's Significance:
    • It is considered a "Mool Sutra" (fundamental scripture) along with three other texts, possibly due to its containing Mahavir's own words or its focus on essential monastic disciplines.
    • The name "Uttaradhyayan" is debated, with some suggesting it means "later reading" (later compilation) and others believing it refers to the answers given by Mahavir to 36 unasked questions in his last Chaturmas, making it "the later/final discourse."
    • The Sutra contains 36 chapters (Adhyayans) that cover a wide range of topics, including ethics, conduct, renunciation, karma, and spiritual development.
    • It features numerous narratives, dialogues, and examples to illustrate its teachings, such as the story of King Nimi, Harikeshi, Chitta and Sambhuti, Kapila, and Shri Krishna's relation Arishtanemi.
    • The Sutra is recognized for its linguistic antiquity, placing it among the most ancient Jain texts after the Acharya Sutra and Sutrakritanga.

Core Jain Principles Discussed in the Introductions:

  • Soul (Atman): The soul is considered "Parinami Nitya" – eternally existing but undergoing changes. It is not considered an unchanging entity (Kootastha Nitya) as in Sankhya, nor momentarily perishable as in Buddhism. The soul is bound by karmas but is inherently pure.
  • Causality of the Universe: Jainism denies an external creator god. The universe is considered eternal, uncreated, and governed by natural laws of karma.
  • Karma and Rebirth: Actions (karma) have immutable consequences that must be experienced. This cycle of karma and its consequences drives the cycle of birth, death, and rebirth.
  • Self-Control and Inner Struggle: The emphasis is on internal battles ("Atmagram") rather than external conflicts. True well-being and liberation are found within the self through self-discipline.
  • Ahimsa (Non-violence): This is a foundational principle, extending to all living beings and actions, with a strong emphasis on preventing even subtle forms of violence.
  • Asceticism and Renunciation: The text highlights the importance of renunciation and disciplined conduct for spiritual progress.
  • The Importance of Conduct (Achar): Jainism places immense value on ethical conduct and virtuous actions ("Achar") alongside knowledge.

Structure of the Uttaradhyayan Sutra (as indicated by chapter titles):

The provided text lists the titles and brief descriptions of the 36 chapters, which cover a vast array of ethical, philosophical, and practical teachings. Some key areas include:

  • Discipline and Conduct: Vinay (Humility/Discipline), Parishad (Endurance of Hardships), Chaturanity (The Four Pillars of Development), Asamskrit (Untamed Nature of Life), Akammaraniya (Undesirable Death), Shullaka Nirgrantha (Insignificant Ascetic - focusing on improper conduct), and Samachari (Proper Daily Conduct).
  • Renunciation and Detachment: Nami Pravajya (Nemi's Renunciation), Drumapatraka (The Fallen Leaf - comparing life to it), Mrigaputriya (Son of the Deer), Mahaniigranthiya (The Great Ascetic - dealing with detachment from worldly power), and Rathnemiya (Arishtanemi's story).
  • Knowledge and Wisdom: Bahusruta Pujya (Reverence for the Learned), Harikeshiya (story of Harikeshi), Kapilik (story of Kapila), Chittsambhutiya (story of Chitta and Sambhuti), Ishukariya (story of Ishukara), and Keshigautamiya (dialogue between Keshisraman and Gautama).
  • Ethical Principles: Brahmacharya (Celibacy), Papashramaniya (Sinful Ascetic), Sanyatiya (King Sanyati's story), Karma Prakriti (Nature of Karma), Lleshya (Stages of Karmic Imprints/Mentality), and Charitravidhi (Conduct).
  • Spiritual Progress: Moksh Marga Gati (The Path to Liberation), Samyaktva Parakrama (The Power of Right Faith), and Tapo Marga (The Path of Austerity).
  • Discrimination and Discrimination: Jivajiva Vibhakti (Distinction between Living and Non-living).

Publisher's Note on Accessibility:

The publisher, Shri Shvetamber Sthanakvasi Jain Conference, Mumbai, along with the Shri Hansraj Jinagam Vidya Pracharak Fund Committee, expresses hope that this Hindi translation will be immensely beneficial to the Hindi-speaking Jain community. They acknowledge the contribution of various individuals and organizations in making this publication possible.

This summary covers the main points presented in the provided text, highlighting the book's purpose, the importance of the Uttaradhyayan Sutra, key Jain philosophical concepts introduced, and the general structure and content of the Sutra as outlined in the initial chapters.