Agam 37 Dasasuyakkhanda Chheysutt 04 Moolam - Book Summary

This document is Agam 37, Dasasuyakkhanda, Chheysutt 04 Moolam, published by Agam Shrut Prakashan, and authored by Dipratnasagar and Deepratnasagar. It is part of a larger collection of Jain Agamas.

Here's a comprehensive summary of the content presented in the provided pages:

Overall Scope:

The text is a detailed exposition of the Jain Agamas, specifically focusing on the Chheysutta section within the Dasasuyakkhanda. The presented pages provide the introductory material, acknowledgments of donors, a table of contents, and the initial chapters (Dasas) of the text itself.

Key Components:

Title and Author Information (Pages 1-2):
- Clearly identifies the book title as "Agam 37 Dasasuyakkhanda Chheysutt 04 Moolam."
- Mentions the authors as Dipratnasagar and Deepratnasagar.
- Highlights the publisher: Agam Shrut Prakashan.
- Includes devotional salutations: "Namo Namo Nirmal Darshanass" and to Acharya Shri Kailassagarsuri.
- Indicates the personal and private use nature of the document.
List of Donors/Supporters (Pages 3-5):
- A significant portion of the initial pages is dedicated to listing individuals and organizations who provided financial or inspirational support for the publication of this Agama.
- These donors are often associated with specific religious figures (e.g., Sadhvi Shri Saumyaguna Shri ji, Sadhvi Shri Moksharatna Shri ji) or Jain sanghs (communities) in various locations like Vadodara, Mumbai, Madras, and the USA.
- The donations are often made in memory of deceased family members or in connection with religious observances like Chaturmas or Upavasa (fasting).
Table of Contents/Structure (Page 6):
- This page provides a structured overview of the content within the Chheysutt.
- It lists the main sections or "Dasas" (chapters) of the text, along with their corresponding page or section numbers.
- The Dasas mentioned are:
  - Asamāhidaṭhāṇā (Disorderly States)
  - Sabalā (The Strong/Capable)
  - Āsaṇa (Offences/Faults)
  - Gaṇisampadā (Qualities of a Teacher/Leader)
  - Cittasamāhidaṭhāṇā (States of Mental Concentration)
  - Uvāsagapaḍimā (Lay disciple's stages)
  - Bhikkhupaḍimā (Monk's stages)
  - Pajjosaṇā (Festival observance)
  - Mohaniyadāṇā (Karmic matter causing delusion)
  - (The list continues, but the provided text cuts off after the beginning of the 10th Dasa)
- It also includes instructions on how to interpret the numbering and references within the text.
Content of the Dasas (Pages 7 onwards):
- Page 7: Begins with the Prathama Dasa - Asamāhidaṭhāṇā (First Chapter - Disorderly States). It lists twenty such states and explains that these are considered "disorderly" by the revered elders. The text then moves to the Dvitīya Dasa - Sabalā (Second Chapter - The Strong), listing twenty-one such states.
- Page 8: Continues the Dvitīya Dasa - Sabalā, listing more "strong" or "capable" states. It then introduces the Tritīya Dasa - Āsaṇa (Third Chapter - Offences/Faults), stating there are thirty-three such offenses. It begins listing them, often in relation to the conduct of a śreṇi (elder/teacher) and a rātraṇiya (monk/ascetic).
- Page 9: Continues the Āsaṇa chapter and then begins the Chaturthī Dasa - Gaṇisampadā (Fourth Chapter - Qualities of a Teacher/Leader). It states there are eight types of Gaṇisampadā, listing them as Ācāra-sampadā, Sūtra-sampadā, Śarīra-sampadā, Vayana-sampadā, Vāyanā-sampadā, Mati-sampadā, Yoga-sampadā, and Sangahaparimṇā. It then proceeds to detail each of these.
- Page 10: Continues detailing the Gaṇisampadā, particularly Ācāra-vinaya, Sūtra-vinaya, Vikṣepaṇā-vinaya, and Doṣa-nirghātanā-vinaya. It also elaborates on the principles of respectful conduct towards a teacher and the conduct expected from a disciple.
- Page 11: Continues with the discussion of disciple's conduct and then introduces the Pañcamā Dasa - Cittasamāhidaṭhāṇā (Fifth Chapter - States of Mental Concentration), mentioning ten such states. It then begins to elaborate on these states, referencing King Jitashatru and Queen Dharani.
- Page 12: Continues the Cittasamāhidaṭhāṇā, detailing the mental states and their impact on spiritual progress. It also includes verses that describe the attainment of liberation.
- Page 13: Continues with verses related to mental concentration and the overcoming of karmic obstructions, and then introduces the Ṣaṣṭhī Dasa - Uvāsagapaḍimā (Sixth Chapter - Lay disciple's stages), mentioning eleven stages.
- Page 14: Continues the Uvāsagapaḍimā, detailing the principles and practices associated with each of the eleven stages of a lay disciple's spiritual journey. It starts with the first stage (Akriyāvādī) and moves through the stages, describing the vows and practices.
- Page 15: Continues detailing the Uvāsagapaḍimā, from the fifth to the tenth stage, outlining the progressive stages of renunciation and spiritual discipline for lay followers.
- Page 16: Continues the Uvāsagapaḍimā, completing the eleventh stage, and then introduces the Saptamā Dasa - Bhikkhupaḍimā (Seventh Chapter - Monk's stages), mentioning twelve stages.
- Page 17: Begins detailing the Bhikkhupaḍimā, starting with the monthly (Māsikā) monk's stage and proceeding through various durations and specific practices for monks, including rules about receiving alms and conduct.
- Page 18: Continues the Bhikkhupaḍimā, detailing stages based on periods of time and specific practices related to movement, posture, and interaction with the environment and community. It also mentions the consequences of adhering to or deviating from these practices.
- Page 19: Continues the Bhikkhupaḍimā, detailing further stages and their associated rules. It then introduces the Aṣṭamā Dasa - Pajjosaṇā (Eighth Chapter - Festival Observance), focusing on the spiritual achievements and Nirvana of Lord Mahavir.
- Page 20: Introduces the Navamā Dasa - Mohaniyadāṇā (Ninth Chapter - Karmic matter causing delusion). It lists various actions and their connection to attracting Mohaniya karma, which leads to delusion.
- Pages 21-29: Continue the detailed explanation of Mohaniyadāṇā, listing numerous specific actions, intentions, and behaviors that generate this karma, often illustrated with examples of consequences in this life and future lives, particularly relating to rebirth in heavenly realms or hellish realms. These sections describe the detrimental effects of negative mental states and actions.
- Page 30: Introduces the Daśamā Dasa (Tenth Chapter), which appears to be about the consequences of actions and the path to liberation. It starts with a discussion of King Shrenika's respect for Lord Mahavir and the contemplation of spiritual pursuits by the King and Queen.
- Pages 31-33: Continue the Daśamā Dasa, detailing the interactions of King Shrenika and Queen Chelana with Lord Mahavir and their contemplation of the spiritual path. It highlights the importance of right conduct and the benefits of following the teachings. It also includes the reflections of the monks and nuns upon hearing the discourse.
- Page 34: Contains notes regarding the appendices or supplementary materials, including indices of subjects, specific terms, names, and verses. It also mentions the publishers of various Agamas and the contact information for obtaining them.

Key Jain Concepts and Themes:

Agamas: The text is presented as a fundamental scripture of Jainism.
Dasas (Chapters): The text is structured into distinct chapters, each focusing on a specific aspect of Jain philosophy and practice.
Karma: The concept of karma, its accumulation through actions, and its consequences in this and future lives is a central theme, especially in the chapters on Mohaniyadāṇā.
Spiritual Stages: The text outlines stages of spiritual development for both lay followers (Uvāsagapaḍimā) and ascetics (Bhikkhupaḍimā).
Right Conduct and Discipline: Emphasis is placed on adhering to the principles of conduct, vows, and discipline prescribed for ascetics and laypeople.
Virtues and Vices: The text details various virtues to be cultivated and vices to be avoided.
Liberation (Moksha): The ultimate goal of spiritual practice is liberation from the cycle of birth and death, which is achieved through the eradication of karmic obstructions.
Ahimsa (Non-violence): Implicit in the discussions of conduct and the avoidance of harmful actions.
Devotion and Reverence: The text begins and ends with devotional salutations and the acknowledgement of spiritual teachers.

In essence, this document is a scholarly and devotional presentation of a significant Jain scripture, providing detailed guidance on various aspects of the Jain spiritual path, karmic principles, and ethical conduct.