Agam 36 Chhed 03 Vyavahara Sutra Shwetambar

Added to library: September 1, 2025

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First page of Agam 36 Chhed 03 Vyavahara Sutra Shwetambar

Summary

Here's a comprehensive summary of the Jain text "Agam 36 Chhed 03 Vyavahara Sutra" (Shwetambar tradition), authored by Purnachandrasagar and published by Jainanand Pustakalay, based on the provided pages:

Book Title: Shri Vyavahara Sutram Author/Editor: Purnachandrasagar (based on the work of Acharya Shri Anandasagar Surishwarji Maharaj) Publisher: Jainanand Pustakalay, Surat Context: This document is the scanned version of the Vyavahara Sutra, a significant text within the Agamas of the Shwetambar Jain tradition. The edition appears to be revised and edited by Acharya Shri Anandasagar Surishwarji Maharaj, with the primary compilation work by Ganivarya Shri Purnachandrasagarji.

Overall Purpose and Significance:

The Vyavahara Sutra, as presented in this text, is a foundational scripture within Jainism, particularly for the Shwetambar tradition. Its primary purpose is to outline the conduct, discipline, rules, and practices that govern the lives of Jain monks (munis) and nuns (aryikas). It details the practical application of Jain principles in their daily lives, spiritual progression, and their interactions within the monastic community and with the laity. The text aims to ensure the preservation and correct practice of the Jain way of life.

Key Themes and Content:

  1. The Importance of Agamas and Scholarly Transmission: The introductory pages (pp. 6-10) strongly emphasize the significance of the Agamas as the divine words of Lord Mahavir. They highlight the historical efforts to compile, preserve, and transmit these texts through various "Vachanas" (recensions or recitations) over centuries. This section underscores the dedication of scholars and ascetics in safeguarding this invaluable spiritual knowledge against the challenges of time and adverse circumstances.

  2. Historical Context of Agam Preservation: The text provides a brief history of the major Agam Vachanas (recensions), mentioning the First (Shri Dwadasanga Shruta Sankalan), Second (Agam Samrakshan Vachana), Third, Fourth (Dashpur), Fifth (Mathura and Valabhi), and Sixth (Valabhi) Vachanas. This historical overview emphasizes the continuous efforts to maintain the integrity and accuracy of the Agamas.

  3. The Role of Acharyas in Revival: The introduction acknowledges the significant role of Acharya Shri Anandasagar Surishwarji Maharaj in revising and editing the Agamas. It specifically highlights the efforts of the compiler, Purnachandrasagarji, in bringing this specific text to publication. This points to a tradition of scholarly endeavor and spiritual lineage dedicated to the preservation and dissemination of Jain scriptures.

  4. Detailed Rules of Monastic Conduct (Vyavahara): The core of the text consists of detailed rules and regulations covering a wide range of monastic practices. These are presented in a sutra-like format, often with specific numerical references (e.g., page numbers or rule numbers like 322/1). Based on the provided text, the content appears to cover:

    • Repentance and Confession (Pratikraman/Alochna): Rules related to confessing transgressions and the associated penances or periods of isolation (Pariharasthana) for different types of offenses. This includes the duration of these periods based on the severity and nature of the transgression (e.g., pages 12-15 detail various durations of 'Pariharsthan' for different offenses).
    • Conduct and Procedures: Rules concerning the appropriate behavior and actions of monks and nuns. This can include:
      • Seeking permission from elders (Thera) for certain actions (e.g., page 15).
      • The role and responsibilities of those in positions of authority within the monastic order (e.g., Ganavacchedaka, Acharya, Upadhyaya, e.g., pages 16, 21-22, 25-26, 31-32, 35-36).
      • Rules about undertaking certain practices (e.g., Charitra) and their validity based on permissions and context (e.g., pages 15-16).
      • The process of confession and seeking absolution (e.g., pages 16-17).
      • Procedures for illness and care (e.g., pages 25-26).
      • Rules about accepting and rejecting alms, donations, or offerings, often with conditions related to purity and lineage (e.g., pages 28-32).
      • Practices related to daily routines, study, and meditation (e.g., pages 35-36).
      • Rules regarding the acceptance and utilization of resources and equipment (e.g., pages 37-42).
      • Details on various stages of spiritual practice and their associated rules (e.g., pages 42-47).
    • Types of Monks and Their Conduct: The text categorizes individuals based on their spiritual progress, knowledge, and adherence to rules (e.g., 'Purushajaya' on pages 45-46, 'Siddhabhumi' stages on page 46, 'Sheshbhumi' stages on page 47). It defines who is qualified for certain roles like Acharya, Upadhyaya, etc., based on their experience and knowledge.
    • Specific Transgressions and Penances: The sutras detail various forbidden actions (e.g., engaging in sexual conduct, theft, lying, anger, greed, attachment) and the corresponding penances or expiations required for them. This is a significant portion of the 'Vyavahara' (conduct).

Content Breakdown based on Sutra Chapters (Uddesak):

  • Introduction (pp. 6-10): Historical context of Agam Vachanas and the importance of scholarly work.
  • Uddesak 1 & 2 (pp. 12-20): Primarily focuses on various periods of penance (Pariharasthana) for different offenses, including confession procedures and the rules for accepting and giving alms and donations.
  • Uddesak 3 & 4 (pp. 20-28): Deals with qualifications for positions like Acharya, Upadhyaya, Ganavacchedaka, and rules related to conduct, study, and acceptance of alms based on qualifications and circumstances. It also covers rules for female ascetics (Pravartini, Ganavacchhedini).
  • Uddesak 5 & 6 (pp. 28-35): Continues with rules concerning conduct, acceptance of offerings, confession, and the qualifications required for teaching and spiritual leadership. It also addresses interactions between male and female ascetics and their rules.
  • Uddesak 7 & 8 (pp. 35-42): Details rules related to seeking accommodations, the use of bedding and seating, the acceptance of belongings, and the specific rules for different types of monks and nuns in various situations. It also includes rules on food intake and its quantities.
  • Uddesak 9 & 10 (pp. 42-48): Focuses on different spiritual practices (Pratimas) like Yavamaadhyachandra Pratima and Vairamaadhyachandra Pratima, detailing their rules, the concept of 'Vyavahara' (dealing/practice) in five aspects (Agam, Sue, Ana, Dharana, Jeeva), and categorizations of people and their conduct. It concludes with the ten types of service (Veyavachya) and their spiritual benefits.

Key Concepts Mentioned:

  • Agama: The scriptures containing the teachings of the Tirthankaras.
  • Vachana: Recensions or compilations of the Agamas.
  • Vyavahara: Conduct, practice, rules, discipline.
  • Parikramana/Paraharsthana: Periods of penance or isolation for transgressions.
  • Alochna/Pratikraman: Confession and repentance.
  • Acharya, Upadhyaya, Thera, Ganavacchedaka: Various positions of authority and spiritual guidance in the monastic order.
  • Pratima: Stages or levels of spiritual practice.
  • Veyavachya: Service and care towards spiritual guides and fellow ascetics.
  • Shrutgyan: Knowledge gained from scriptures.
  • Upasraya: A place of residence for ascetics.

In essence, the Vyavahara Sutra is a practical guide for Jain ascetics, providing the framework for living a disciplined, righteous, and spiritually progressive life in accordance with the teachings of Lord Mahavir. This particular edition is a product of dedicated scholarly work within the Shwetambar tradition, aiming to preserve and illuminate these vital rules.