Agam 33A Maransamahi Painnagsutt 10A Moolam

Added to library: September 1, 2025

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First page of Agam 33A Maransamahi Painnagsutt 10A Moolam

Summary

This document is a Jain religious text titled "Agam 33A Maransamahi Painnagsutt 10A Moolam," authored by Dipratnasagar and Deepratnasagar, and published by Agam Shrut Prakashan. The catalog link provided is https://jainqq.org/explore/009760/1.

The text is presented with a strong emphasis on its use for private and personal use only.

Here's a summary of the content based on the provided pages:

Overall Nature of the Text:

  • Jain Agam Sutra: It is identified as an "Agam Sutra," which are canonical scriptures in Jainism. Specifically, it's part of the Agam set, indicated by "Agam 33A" and "Agam 45" on various pages.
  • Focus on Maransamadhi: The title itself, "Maransamahi" (मरणसमाहि), clearly indicates that the primary subject matter is peaceful death or meditative contemplation of death. This is a significant topic in Jain spiritual practice, focusing on how to approach death with equanimity and spiritual focus.
  • "Painnagsutt" (पइण्णयं): This signifies that it is a "Prakirnaka" or miscellaneous scripture within the Agamas, often containing specific teachings or elaborations on various topics. "Das Painnagsutt" (दस पइण्णयं) means it is the tenth Prakirnaka.
  • Commentary/Explanation: The text appears to be a presentation of the original sutras along with a commentary or explanation (indicated by the presence of Gujarati text and scholarly notes). The extensive numbering of verses (gathas) suggests a detailed exposition.

Key Content and Structure (Based on Gatha Numbers and Page Layout):

  • Introduction: The text begins with invocations and salutations, likely to the Tirthankaras and spiritual preceptors (pages 8, 10).
  • Subject of Maransamadhi: The core of the text delves into the practices, principles, and significance of achieving a peaceful and spiritually focused death (Maransamadhi). This includes:
    • Types of Death: Distinguishing between different types of deaths, likely including "childish death" (बालमरण) and "wise death" (पंडितमरण) (pages 9, 10).
    • Practices for Maransamadhi: Detailing the necessary preparations, mental states, disciplines, and spiritual practices to achieve such a death. This involves controlling senses, overcoming desires and aversions, adhering to vows, and maintaining equanimity (pages 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45).
    • Examples and Narratives: The text features numerous stories and examples of ascetics and individuals who achieved Maransamadhi through various practices, trials, and spiritual fortitude (pages 30-37). These stories illustrate the principles being taught.
    • Ethical and Spiritual Principles: Underlying the practices are core Jain principles like non-violence (ahimsa), control of senses and passions, right faith (Samyak Darshan), right knowledge (Samyak Gyana), and right conduct (Samyak Charitra).
  • Detailed Gatha Breakdown: The provided pages show a structured breakdown of the "Maransamadhi Prakirnaka" with numbered gathas (verses). For instance, page 6 shows a table categorizing the content with gatha ranges and associated topics like "Karmaphala," "Aaradhana," "Tapas," "Jnana," "Panchamahayavrata," etc.
  • Indices and Appendices: Pages 7, 46, 47, 48, 49, 50, and 51 indicate the presence of various indices and appendices, including:
    • Indices of chapters, sections, and verses.
    • A "Visayanukramo" (Subject Index).
    • A "Visishtasahukramo" (Index of Special Qualities).
    • A "Vishva Anukramo" (Overall Index).
    • A "Gatha Purush" (Index of Gatha Narrators).
    • A "Sutranukami" (Index of Sutras).
    • A "Vrttianukami" (Index of Commentaries).
    • Notes on verse numbering and how to refer to commentaries.
    • A comprehensive index of the Agam Sutras (pages 48-49).
    • Information on publication details and where to obtain copies (page 48, 50).
    • A note from Muni Diperatnasagar regarding the selection of Prakirnakas and the importance of Maransamadhi (page 47).

Key Themes and Concepts Discussed:

  • Right Conduct (Charitra): The importance of right conduct as the path to liberation is repeatedly emphasized.
  • Spiritual Discipline (Samyama, Tapas): Austerities, self-discipline, and meditation are presented as crucial for spiritual progress and a peaceful death.
  • Controlling Passions (Kashayas): The text highlights the need to control anger, pride, delusion, and greed.
  • Renunciation (Vairagya): Detachment from worldly possessions, relationships, and pleasures is a recurring theme.
  • Importance of a Guru: The guidance of a spiritual teacher is deemed essential for understanding and practicing the teachings.
  • The Cycle of Birth and Death (Samsara): The inherent suffering and impermanence of worldly existence are emphasized, motivating the pursuit of liberation.
  • The Goal of Liberation (Moksha): The ultimate aim of all these practices is to achieve liberation from the cycle of rebirth.

Notable aspects:

  • Detailed Explanations: The sheer number of gathas and the detailed indexing suggest an exhaustive treatment of the subject of Maransamadhi.
  • Invocations and Salutations: The practice of beginning religious texts with prayers and paying homage to spiritual figures is evident.
  • Dedications and Sponsorship: Pages 2-5 list various individuals and groups who contributed financially to the publication, highlighting a community effort in preserving and disseminating these scriptures.
  • Scholarly Apparatus: The inclusion of indices, commentary references, and notes on verse numbering indicates a scholarly approach to presenting the text.
  • Emphasis on Private Use: The repeated disclaimer "For Private And Personal Use Only" is a significant instruction for how this text should be handled and consumed.

In essence, this text is a profound spiritual guide within Jainism, offering detailed instructions and inspirational narratives on how to live a life dedicated to spiritual realization, culminating in a death that is both peaceful and spiritually conducive to liberation.