Agam 31 Ganivijja Atthamam Painnayam Mulam PDF File - Book Summary

Here's a comprehensive summary of the Jain text "Agam 31 Ganivijja Atthamam Painnayam Mulam," based on the provided pages:

Book Title: Agam 31 Ganivijja Atthamam Painnayam Mulam Author(s): Dipratnasagar, Deepratnasagar Publisher: Deepratnasagar Catalog Link: https://jainqq.org/explore/003761/1

This text, Ganivijja Atthamam Painnayam, is the eighth section (Painnayam) of the Ganivijja (literally "knowledge of the Gana" or possibly related to astrological/auspicious timing), and it is the 31st Agama series publication from Deepratnasagar. The book is dedicated to the Jain tradition and gurus.

The text systematically outlines various astrological and auspicious timing principles, primarily for determining the suitability of various activities, particularly for spiritual progress and daily life within the Jain framework.

Key Themes and Contents:

The Ganivijja (Chapter 8) is presented as a discourse on the "strength and weakness" (balabalavihim) of various elements. It is considered a highly valuable text in the Jain tradition, explained by the Jinas. The content covers:

Core Elements of Auspicious Timing:
- Days (Divasa): The text discusses the strength and weakness of days within lunar cycles.
- Tithi (Lunar Day): Specific Tithis are analyzed for their auspiciousness.
- Nakshatra (Lunar Mansion): A significant portion is dedicated to the properties and suitability of different Nakshatras.
- Karana (Half Tithi): The role of Karanas in determining auspiciousness is explained.
- Graha-Divasa (Planetary Days): The influence of planetary days is considered.
- Muhurta (Auspicious Time Intervals): Detailed guidance on specific auspicious time intervals.
- Shakuna-bala (Bird Omens/Signs): The interpretation of auspicious signs.
- Lagna (Ascendant): The significance of the ascendant in astrological calculations.
- Nimitta-bala (Omens and Portents): The broader study of signs and their interpretations.
Detailed Analysis of Day and Lunar Tithi Auspiciousness (Pages 3-4):
- The text notes that days during the waxing moon (junha) are generally stronger than those during the waning moon (dubbala). The opposite is true for nights.
- Specific Tithis are described:
  - Pratipada (1st Tithi): Described as having no decline or "vivatti" by some, while others see it differently.
  - Tritiya (3rd Tithi): Associated with the accomplishment of objectives.
  - Panchami (5th Tithi): Called "Vijayagga" (victorious).
  - Saptami (7th Tithi): Highly beneficial with no doubt.
  - Dashami (10th Tithi): Favorable for achieving desired goals and smooth journeys.
  - Ekadashi (11th Tithi): Promotes health and well-being, free from obstacles.
  - Teras (13th Tithi): Conquers enemies.
- Inauspicious Days to Avoid:
  - Chaturdashi (14th), Purnima (15th), Ashtami (8th), Navami (9th), Shashthi (6th), and Chaturthi (4th) are generally advised to be avoided for significant undertakings in both halves of the month.
- Auspicious Days for Specific Undertakings (like Nikkhamanam - likely a spiritual journey or significant departure): Pratipada, Panchami, Dashami, Purnima, and Ekadashi are recommended.
- Specific Nakshatras for Auspicious Journeys: Pushya, Ashwini, Mrigashirsha, Revati, Hasta, Chitra, Anuradha, Jyeshtha, and Moola are highlighted.
- Considerations for Journeys: The text emphasizes that if a planet is not in a favorable position or if it's dusk/dawn, adjustments need to be made.
- Planetary Influences on Nakshatras: The text details various adverse planetary positions and their effects:
  - Sandhyagatam (at dusk/dawn), Ravigatam (influenced by the Sun), Vidhyam (afflicted), Saggraham (eclipsed), Vilambin (delayed), Rahugraham (afflicted by Rahu), Grahinam (afflicted by a planet).
  - These states are discussed in relation to Nakshatras and their potential outcomes (e.g., conflict, victory, downfall).
- Specific Nakshatras for Other Activities:
  - Pushya, Hasta, Abhijit are good for embarking on journeys.
  - Ashwini and Bharani are also mentioned for auspicious beginnings.
  - Shatabhisha, Purvashadha, Dhanishtha, Punarvasu are advised against for starting journeys.
  - Shatabhisha, Pushya, and Hasta are mentioned for starting knowledge acquisition or initiation.
  - Mrigashirsha, Ardra, Pushya, Purvashada, Ashlesha, Hasta, and Chitra are considered enhancers of knowledge.
  - Hasta and the three Uttaras are suitable for clothing.
  - Punarvasu, Pushya, Shravana, and Dhanishtha are good for worldly activities.
  - Krittika, Vishakha, Magha, and Bharani are to be avoided for worldly activities.
  - The three Uttaras, Rohini are auspicious for starting journeys.
  - Gan Sangrahan (gathering disciples), establishing a Ganadhara (leader of a group), establishing places of worship or residence, and starting stationary activities are also discussed in relation to auspicious timing.
  - Pushya, Hasta, Abhijit, and Ashwini are considered quick-acting and auspicious for starting tasks.
  - Specific Nakshatras are recommended for holding knowledge, practicing celibacy, study, and recitation.
  - Anuradha, Revati, Chitra, and Mrigashirsha are suitable for specific types of actions (possibly intricate or difficult tasks).
  - Beggars, young children, and the elderly are mentioned in the context of certain practices.
Tapasya (Ascetic Practices) and Auspicious Timing (Pages 5-6):
- Ardara, Ashlesha, Jyeshtha, and Moola are recommended for guru's worship and ascetic practices.
- Three Uggas (likely intense periods or specific stellar configurations) are mentioned in Maha, Bharani, and Purva (likely Purva Phalguni/Purva Ashadha), during which inner and outer asceticism should be performed.
- There are 300 types of ascetic practices mentioned, to be performed during specific Ugga Nakshatras and conjunctions.
- Krittika, Vishakha, and two Ushmas (likely related to heat or specific stellar qualities) are associated with sewing and arranging bedding.
- The text guides on the distribution of equipment, bedding, and clothes for the Acharyas (teachers).
- Dhanishtha, Shatabhisha, Ashlesha, Shravana, and Punarvasu are favorable for serving the Guru and worshipping shrines.
- Sajayakarana (study), detachment (viram), and starting vows are also linked to auspicious timing and the Guru's approval.
- Gan Sangrahan (gathering disciples), starting journeys, and collecting/sheltering are mentioned.
- Specific types of auspicious timing are defined by names like Bava, Balava, Kolava, Sthiloyana, Garai, Vaniya, Vishthi, and Nisaaya.
- The text explains how to calculate Karana based on Tithis and lunar phases, determining auspiciousness.
- Bava, Balava, Kolava, Nagara, and Chappaya are suitable for starting journeys.
- Bava is also associated with starting vows.
- Nisitha is linked with Vishthi and fasting.
Influences of Planets and Ascendants (Pages 6-7):
- Specific days are associated with planets: Sukra (Venus) and Soma (Moon) days are good for starting journeys. Vows should be undertaken with the Guru's approval.
- Ravi (Sun), Bhauma (Mars), and Kona (likely refers to specific angular relationships or planets in sharp angles) days are for performing rituals, asceticism, and starting journeys.
- The text details various Muhurtas (auspicious intervals) and their characteristics, describing them as strong, moderate, or weak.
- Specific Muhurtas are named (e.g., Rudra, Shva, Shreshtha, Mittra, Soma, Varishth, etc.) and their associated finger lengths (a measure of time or auspiciousness).
- The influence of day Muhurtas on night Muhurtas is mentioned.
- Certain Muhurtas are auspicious for starting journeys, establishing vows, and performing specific rituals.
- Inauspicious Muhurtas (Napurushaka, Vamishesha) should be avoided for all activities.
- The text discusses the influence of Shakuna (omens) on journeys and activities.
- Specific directional influences of omens are considered.
- The text emphasizes the importance of good omens for successful outcomes and the invalidation of pronouncements by bad omens.
- It states that auspicious omens do not become inauspicious and that auspicious pronouncements are always valid.
- The principle of similarity is applied: similar omens predict similar outcomes.
- The text specifies that for male omens (purusha nimitta), starting journeys is auspicious.
- For neuter omens (napumsaka nimitta), all activities are forbidden.
- For mixed omens (vamishesha nimitta), all beginnings should be avoided.
- Auspicious omens are crucial for success, while inauspicious omens should be avoided.
Hierarchy of Auspiciousness (Page 8):
- The text establishes a hierarchy of influence:
  - Tithi is stronger than the day.
  - Nakshatra is stronger than Tithi.
  - Karana is stronger than Nakshatra.
  - Graha-Dina (planetary day) is stronger than Karana.
  - Muhurta is stronger than Graha-Dina.
  - Lagna is stronger than Muhurta.
  - Nimitta (Omens/Portents) is considered the most powerful. The text concludes by stating that the strength of omens is supreme and unparalleled in the world.

Overall Purpose:

The Ganivijja Atthamam Painnayam serves as a practical guide for Jain ascetics and followers, providing a framework for aligning their actions with cosmic and temporal energies to ensure spiritual progress and well-being. It integrates various astrological elements with the ethical and spiritual principles of Jainism, offering wisdom on how to navigate life's activities with auspicious timing. The text emphasizes the ultimate significance of omens as the most potent factor in determining the success and auspiciousness of any undertaking.