Agam 30B Chanda Vezzayam Sattamam Painnayam Mulam PDF File

Here's a comprehensive summary of the provided Jain text, "Chanda Vezzayam Sattamam Painnayam Mulam," based on the pages you've shared:

Book Title: Agam 30B Chanda Vezzayam Sattamam Painnayam Mulam (Aagam 30/2 Chandavejjayam Sattamam Painnayagam Sutra) Author(s): Dipratnasagar, Deepratnasagar Publisher: Deepratnasagar Context: Jain Aagam Online Series

This text, identified as the seventh "Painnaya" (a category of Jain scriptures) within Aagam 30/2, focuses on virtues, conduct, knowledge, and the path to liberation, particularly emphasizing the importance of humility, respect, and proper understanding. The summary below breaks down the key themes discussed across the provided pages.

Overall Structure and Themes:

The text is structured around various "daras" (sections or chapters) discussing different virtues and aspects of spiritual practice. The core message revolves around the essential role of discipline (vinaya) and knowledge (jnana) in achieving spiritual progress and liberation (moksha).

Key Sections and Their Content:

• Mangalam-dara (Invocation) [1-3]: The text begins with an invocation to the Jinas (victorious beings) and the omniscient ones, establishing the auspiciousness of the discourse. It then outlines the topics to be covered, emphasizing listening attentively and not being negligent in the pursuit of liberation.
• Vinaya-dara (The Virtue of Humility/Discipline) [4-20]: This is a significant portion of the text, detailing the paramount importance of vinaya.
  • Respect for Teachers (Acharya): The text strongly emphasizes that learning from a teacher (acharya) without humility leads to knowledge that is difficult to acquire and ultimately fruitless and painful. Disrespecting a teacher is equated to being a "rishi-ghatak" (slayer of an ascetic) and leads to wrong faith (mithyatva).
  • Benefits of Humility: Those who learn with humility gain respect, fame, and trust. Their knowledge becomes beneficial and leads to happiness in this world and the next.
  • Qualities of a Humble Student (Shishya): A good student is described as one who is meek, humble, discerning of qualities, self-controlled, patient, contented, desireless, free from pride, diligent in service, respectful of elders, and free from ego.
  • Consequences of Lack of Humility: A person devoid of humility, even if learned, is not praised and fails to achieve fame or respect. Lack of humility obstructs the fruits of knowledge and good conduct.
  • Knowledge vs. Humility: While knowledge is essential, without humility, it is considered ineffective. True knowledge is gained through humility, and humility itself is a form of knowledge.
• Acharya-dara (Qualities of a Teacher) [21-33]: This section elaborates on the ideal qualities of a spiritual guide (acharya).
  • Essential Qualities: Teachers are described as patient like the earth, firm like Mount Meru, calm like the moon, profound, difficult to be looked down upon, knowledgeable of time, place, and occasion, unhurried, possessing perfect conduct, understanding of various philosophies, and well-versed in the twelve Angas of the Jain scriptures.
  • Role of the Acharya: They are guides to the path of worldly and spiritual life and liberation, illuminating like lamps. Devotion to them brings worldly fame and ultimate liberation. Even celestial beings (devas) pay homage to them.
  • The True Acharya: The true acharya is one who is rooted in the path shown by the Jinas, guides towards liberation, and possesses vast knowledge.
• Shishya-dara (Qualities of a Disciple) [37-53]: This section continues the discussion on the student, reinforcing the qualities mentioned earlier. It stresses the importance of being steadfast, patient, content, desireless, free from pride, and diligently following the teachings.
• Vinaya-Nigraha-dara (Humility and Restraint) [54-60]: This part emphasizes the power of humility and restraint in overcoming negative tendencies.
  • Humility as the Gateway to Liberation: Humility is presented as the door to moksha. Even a less learned person, through humility, can overcome karmic obstacles.
  • Overcoming Enemies: One who conquers the unrestrained through humility, the undisciplined through virtue, and the impure through righteousness, conquers the three worlds and sin.
  • Knowledge without Humility is Useless: Even profound knowledge is not praised if it is accompanied by arrogance and lack of humility.
• Jnana-dara (The Virtue of Knowledge) [61-87]: This section delves into the nature and importance of right knowledge (samyak-jnana).
  • True Knowledge: True knowledge is described as that which is taught by the Jinas, encompassing the entire universe and the cycle of birth and death. It involves understanding cause and effect, karma, and the means to liberation.
  • Knowledge and Conduct: Knowledge alone is not sufficient; it must be coupled with right conduct (charitra). Knowledge without conduct is like a blind person who cannot utilize vast amounts of light.
  • The Interplay of Knowledge and Conduct: Knowledge illuminates, penance (tapas) purifies, and restraint (samyama) protects. The union of these three leads to liberation.
  • Knowledge as a Tool: Knowledge is the tool that helps understand and purify conduct, just as a physician uses scripture to diagnose and treat illness.
  • The Importance of Study: The text stresses the continuous pursuit of knowledge through scriptures, highlighting that even a single verse understood with true intention can lead to detachment and liberation.
• Charitra-dara (The Virtue of Right Conduct) [101-116]: This section focuses on the practice of Jain vows and ethical principles.
  • The Difficulty of Liberation: The text acknowledges the rarity of human birth, the difficulty of attaining right faith (samyaktva), and the even greater difficulty of practicing right conduct.
  • The Essence of Conduct: Right conduct involves adhering to vows, controlling passions (kashayas), and practicing the five samitis (movements) and three guptis (controls).
  • The Consequences of Neglecting Conduct: Those who neglect their conduct, even if they have attained spiritual progress, are considered fallen.
  • The Foundation of Samyaktva: While some praise right faith and others right conduct, the text suggests that when both are present, it leads to the highest spiritual attainment.
• Marana-dara (The Virtue of Dying Well) [117-147]: This is a crucial section emphasizing the importance of equanimity and preparation for death.
  • Preparation for Death: Similar to training a horse before a race, one must prepare their mind and body for death through spiritual practice. Those who are not prepared face difficulties.
  • Overcoming Passions: The text highlights that attachment to worldly pleasures, anger, pride, deceit, and greed are the primary obstacles to a peaceful death.
  • The Power of Renunciation: True renunciation and detachment are essential for a good death.
  • The Role of Penance and Austerity: Continuous penance, introspection, and adherence to vows are vital for achieving a favorable rebirth and ultimately liberation.
  • The Importance of Repentance and Atonement: The text also touches upon the importance of acknowledging and atoning for one's faults before death.
  • The Cycle of Rebirth: Those who fail to overcome their passions and attachments are destined to wander in the cycle of birth and death.
  • The State of the Soul: The soul is eternal, while worldly possessions and relationships are transient.

Overall Message:

"Chanda Vezzayam Sattamam Painnayam" is a profound guide to spiritual life within the Jain tradition. It underscores that true spiritual progress is a holistic journey that requires the harmonious integration of humility (vinaya), right knowledge (jnana), and right conduct (charitra). The text emphasizes that without these foundational virtues, even extensive knowledge or austerities are rendered ineffective. The ultimate goal is liberation from the cycle of birth and death, which is attainable through diligent practice, self-control, and a profound understanding of the spiritual path, culminating in a peaceful and prepared death.