Agam 30 Mool 03 Uttaradhyayana Sutra Part 03 Sthanakvasi

This is a comprehensive summary of the provided Jain text, based on the pages you've supplied. It covers the introductory sections, the rules regarding asvadhyaya (periods of non-study), the table of contents, and the beginning of the fifteenth and sixteenth chapters of the Uttaradhyayana Sutra (Part 3), including the Priydarshini commentary.

Overall Context:

The provided text is Agam 30 Mool 03 Uttaradhyayana Sutra Part 03, authored by Ghasilal Maharaj, published by A B Shwetambar Sthanakvasi Jain Shastroddhar Samiti. It is designated for private and personal use only. The catalog link points to jainqq.org. The text appears to be a Gujarati and Hindi translation with commentary of the Uttaradhyayana Sutra, a significant Jain scripture. This specific part covers chapters 15-24.

Key Sections and Content:

1. Opening Pages (1-3):

   • Page 1: Begins with the Jain Navkar Mantra (Namo Arihantanam, Namo Siddhanam, etc.), highlighting its significance in destroying sins and being the foremost auspicious chant.
   • Page 2: Mentions the "Jain Agam Prakashan Yojana" by Acharya Shri Ghasilalji Maharaj, with DVD No. 1 (Full Edition), and the organizer Shri Chandra P. Doshi. It also provides a website: www.jainagam.com.
   • Page 3: Clearly states the book title: Uttaradhyayana Sutra Part: 3.

2. Publication and Editorial Details (Page 4-5):

   • Page 4: Details the publication: Uttaradhyayana Sutram, Third Part (Chapters 15-24). It credits Jainacharya Pujya Shri Ghasilalji Maharaj for the commentary ("Priydarshini"). It also mentions the editor/compiler: Pandit Muni Shri Kanhaiyalalji Maharaj. The publisher is the Shri Akhil Bharat S. S. Jain Sastrodhar Samiti, with financial assistance from Shri Jasingbhai Pochaalalhbhai. It notes the first edition, 1000 copies, published in Rajkot in Veer Samvat 2487 / Vikram Samvat 2017 / 1961 CE. The price is Rs. 20/-.
   • Page 5: Provides the contact address for the committee in Rajkot (Saurashtra), India. It reiterates the publication details (first edition, 1000 copies, Veer Samvat 2487 / Vikram Samvat 2017 / 1961 CE). The printer is Jadhavji Mohanlal Shah of Nilkamal Press, Ahmedabad.

3. Special Instructions for Swadhyaya (Study) (Page 6-10):

   • Page 6-10: This is a crucial section outlining strict rules and observances for the swadhyaya (study) of the root text of the Sutra. It details:

     • Appropriate Times: The root text should be studied during the first and fourth praharas (segments of the day/night).
     • Times to Avoid: Study is forbidden during dawn, dusk, noon, and midnight for two ghadis (approximately 48 minutes). This includes 24 minutes before and 24 minutes after sunrise.
     • Specific Restrictions: Women in their menstrual cycle are prohibited from studying or being present during study. Study can only occur in rooms devoid of such individuals.
     • 32 Asvadhyaya (Non-Study) Occasions: The text lists numerous situations that preclude study, categorized into:
       • 10 Sky-Related (Akasha Sambandhi): Meteor showers (Ulkapata), directional burning (Digdaha), terrifying thunder (Garjarav), celestial roars (Nirdhat), lightning (Vidyut), specific twilight conditions (Yupak), directional light flashes (Yakshadipta), smoky fog (Humika Krishn), white fog (Mahika Shvet), and dust storms (Raja Uddat).
       • 10 Corporeal Body-Related (Audarika Sharir Sambandhi): Seeing burned bones, flesh, or blood that haven't been consumed by fire, washed away by water, or are still visible (also applies to broken eggs). Seeing or smelling feces/urine (Mal-Mutra). Being in or near a cremation ground (Smashan). Lunar eclipse (Chandra Grahan) for 8-12 muhurtas. Solar eclipse (Surya Grahan) for 12-16 muhurtas. Royal unrest (Raja Vyagrata) due to battles or aftermath (1 day/night). Death of a major king or national figure until cremation and appointment of a successor (avoid loud chanting). Presence of a dead body of a five-sensed being within or within 100 hands of the upashraya (monastery).
       • 8 Festival/Day-Related: Four major festival full moons (Mahotsav) and the four preceding new moon days (Pratipada).

   • Important Note: The text explicitly states that these asvadhyaya rules are for the mulpath (root text) and not for translations in Gujarati or other languages. It emphasizes that respect (vinaya) is the foundation of Dharma and advises following the will and commands of elders or Gurus in difficult situations.

4. Table of Contents (Vishayanukramanika) (Page 11-12):

   • This provides a detailed breakdown of the chapters and specific topics covered in Part 3 (Chapters 15-24).
   • Chapter 15 (Pandrahavan Adhyayan): Begins with the exposition of the qualities of a monk (Bhikshu Guna Pratipadan).
   • Chapter 16 (Solahvan Adhyayan): Starts with the exposition of the ten places of Brahmacharya Samadhi (Dash Brahmacharya Samadhi Sthan).
   • Chapter 17 (Satrahavan Adhyayan): Begins with describing the nature of sinful monks (Papa Shramano ke Swarup ka Varnan).
   • Chapter 18 (Atharahvan Adhyayan): Starts with the character of King Sanjaya (Sanjayanrup ke Charitra ka Varnan), followed by details of his interactions with a muni, forgiveness, and teachings. It includes examples like Bharat Chakravarti, Sagara Chakravarti, Maghava Chakravarti, Sanatkumara Chakravarti, and Shantinath.
   • Chapter 19 (Unnisavan Adhyayan): Begins with the character of Mrigaputra (Mrigaputra ke Charitra ka Varnan).
   • Chapter 20 (Bisvan Adhyayan): Starts with the description of a great nirgranth (Mahanirgranth ke Swarup ka Varnan).
   • Chapter 21 (Ikkisavan Adhyayan): Mentions the example of muni Samudrapal in solitary conduct (Ekant Charya mein Samudrapal Munika Dristant).
   • Chapter 22 (Baisvan Adhyayan): Mentions the character of Neminath (Neminath ke Charitra ka Varnan).
   • Chapter 23 (Tesisvan Adhyayan): Mentions the exposition of Parshvanath's character (Parshvanath ke Charitra ka Nirupan).
   • Chapter 24 (Chovisvan Adhyayan): Mentions the description of the thirty-two mothers (Ashta Munchan Matav ka Varnan).
   • The rest of the entries are brief mentions of stories and characters like Mahapadma Chakravarti, Harisena Chakravarti, Jay Chakravarti, Dasharnabhadra, Karakandu, Dviumukha, Nagagati, Udiyana Rajarshi, Baldev, Vijay, and Mahabala.

5. Commencement of Chapter 15: Sabhikshu Adhyayan (Page 13-27):

   • Page 13: Marks the beginning of the 15th chapter, named Sabhikshu Adhyayan. It establishes the connection to the 14th chapter, stating that the quality of being free from nidan (attachments/motivations) discussed in the 14th chapter pertains to a monk, and monkhood itself is based on virtues. Therefore, this chapter will discuss the virtues of monks. The first verse is quoted: "मों चरिस्तामि समिच्च धम्म, सहिए उजुकडे णियाणछिन्ने। संवं जहेज अकामकामे, अन्नायएसी परिवैए से भिखू ॥१॥" (I shall practice silence, embrace Dharma, be upright, free from nidan. I shall abandon ostentation, live without desire for mundane pleasures, and wander unknown - such is a monk.)
   • Page 14-17: The commentary (Tika) explains the verse, elaborating on the qualities of a monk: practicing silence, following Dharma, being with fellow monks (not alone, as it's prohibited in Agamas), being straightforward, free from nidan, abandoning past acquaintances, being free from desire or aspiring for liberation, and seeking alms in unknown households. The concept of "lion-like" (emerging and behaving like a lion) is introduced as the highest form of monkhood, contrasting it with other types of renunciations.
   • Page 15-17: The text further describes the monk's qualities: being devoted to good conduct (ladha), refraining from asrava (influx of karma), being knowledgeable in the Veda (scriptures), self-protected, wise, all-seeing, free from attachment, and not getting agitated by greed or desire. The importance of these virtues for a monk is highlighted.

6. Commencement of Chapter 16: Dash Brahmacharya Samadhi Sthan (Page 37-55):

   • Page 37: Introduces the 16th chapter, Dash Brahmacharya Samadhi Sthan (Ten states of Brahmacharya Samadhi). It connects to the previous chapter by stating that the monk virtues discussed are only possible for those practicing brahmacharya (celibacy/holy life), which is strengthened by understanding the protections of brahmacharya (Brahmacharya Gupti). Therefore, this chapter discusses these protections.
   • Page 37-38: The first verse is quoted: "सुयं मे आउसं! तेणं भगवया एवमक्खायं-इह खल्लु थेरेहिं भगवन्तेहिं दस बंभचेरसमाहिदाणा पण्णत्ता। जे भिक्खू सोच्चा निसम्म संजमबहुले संवरबहुले समाहिबहुले गुत्त गुत्तिदिए गुत्तबंभयारी सया अप्पमत्ते विहरेज्जा ॥१॥" (I have heard, O Venerable One! that the venerable elders have explained ten places of brahmacharya samadhi. That monk who hears and understands, and lives full of samyama (restraint), samvara (prevention of karma influx), samadhi (concentration), is guarded, has controlled his senses, practices brahmacharya, and always remains vigilant.)
   • Page 38-40: Sudharma Swami is speaking to Jambu Swami, conveying the teachings of Lord Mahavir. The text explains brahmacharya as renouncing sensual pleasures and samadhi as its proper worship through the three actions (karana) and three intentions (yoga). The ten brahmacharya samadhi sthanas are mentioned as the means to achieve this. The importance of hearing, understanding, and practicing these principles is stressed for a monk to become full of samyama, samvara, and samadhi.
   • Page 41-55: Jambu Swami asks which are these ten brahmacharya samadhi sthanas. The text then begins to explain the first one related to nivikta shayana-asana (secluded living quarters). It outlines the need to avoid quarters associated with women, animals, or eunuchs, explaining the potential dangers of such associations leading to doubt, desire, confusion, disease, or falling from the right path. The subsequent verses detail the remaining nine samadhi sthanas, focusing on avoiding attachments to senses (sound, sight, taste, smell, touch), keeping the mind focused, not being swayed by external factors, the importance of vinaya (respect), the nature of karma, and the path to liberation. It describes various rules and observations related to a monk's conduct and spiritual practice.

Overall Theme and Significance:

The Uttaradhyayana Sutra, as presented in this excerpt, serves as a guide for monks and aspiring ascetics. It meticulously details the virtues and conduct required for spiritual progress, emphasizing:

• Renunciation: The text stresses the importance of renouncing worldly possessions, sensual pleasures, and attachments to attain liberation.
• Discipline and Restraint: Strict adherence to rules like asvadhyaya times, avoiding certain situations, and maintaining purity of conduct is paramount.
• Spiritual Practices: The importance of brahmacharya, samyama, samvara, and samadhi are central themes.
• The Role of Exemplars: The inclusion of stories of great figures like Bharat and Sanatkumara Chakravarti serves to illustrate the principles and inspire the reader.
• Ethical Conduct: The prohibition of certain actions and the emphasis on respect (vinaya) highlight the ethical framework of Jainism.

This excerpt provides a glimpse into the detailed, practical, and deeply philosophical teachings of Jainism, aiming to guide practitioners toward spiritual perfection.