Agam 24 Chhed 01 Nishith Sutra Sthanakvasi

Added to library: September 1, 2025

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First page of Agam 24 Chhed 01 Nishith Sutra Sthanakvasi

Summary

This Jain text, "Agam 24 Chhed 01 Nishith Sutra," published by Guru Pran Prakashan Mumbai and authored by Lilambai Mahasati, Artibai Mahasati, and Subodhikabai Mahasati, is a foundational text within Jainism, specifically focusing on the conduct and discipline of ascetics. The provided pages offer a glimpse into its structure, content, and the reverence it commands within the Jain tradition.

Here's a comprehensive summary of the key aspects presented in these pages:

1. Title and Authorship:

  • The book is titled "Agam 24 Chhed 01 Nishith Sutra." The "Agam" indicates it's part of the Jain Agamas, the sacred scriptures. "24 Chhed" likely refers to a classification or subdivision within the Agamas, and "Nishith Sutra" is the specific text.
  • The authors are esteemed Mahasatis: Lilambai Mahasati, Artibai Mahasati, and Subodhikabai Mahasati. This signifies the text is presented through the lens of female monastic authority.
  • The publisher is Guru Pran Prakashan, Mumbai, indicating a modern publication of a traditional text.

2. Reverence for Gurus and Lineage:

  • The initial pages (2, 5, 7, 8, 12, 15, 21, 22, 23, 24, 25, 29, 30, 35, 41, 52, 54, 55, 56, 58) highlight a deep reverence for the Gurus and the lineage of the Gondal Gachha (a specific Jain monastic tradition).
  • Specific mention is made of revered Gurus like Pujya Shri Rati Lalji Maharaj Saheb (as a blessing giver and editor), Pujya Shri Dungar, Pujya Shri Dev, Pujya Shri Jay, Pujya Shri Manek, Pujya Shri Pran, and Pujya Shri Rati. This lineage highlights the transmission of knowledge and spiritual practice.
  • The text is dedicated to Swaha. P. Garudev Shri Pranalalji M. Sa. and Swaha. Saurashtra Kesari Garudev Shri Rati Lalji M. Sa., indicating a memorial or commemorative publication.

3. Thematic Core - Nishith Sutra:

  • The "Nishith Sutra" is identified as a "Chhed Sutra" (Ched Sutra), meaning it deals with the "faults" or "errors" of conduct for ascetics. It's presented as a text that provides "treatment" for the "holes" or "faults" in a spiritual life.
  • The text is primarily composed of "Agya Sutra" (commandments or injunctions), presenting a series of guidelines rather than narratives or descriptions.
  • It details approximately 20 "Uddeshas" (sections or chapters), each containing numerous commandments.
  • The core theme revolves around Prayshchitt (penance/atonement) for various transgressions in ascetic life. The text systematically outlines numerous actions that, if performed by monks and nuns, would incur specific penances (prayshchitt).

4. Content Breakdown (Based on the Table of Contents and Section Titles):

  • Purpose of Ched Sutras: To rectify faults in the spiritual life, which arise from "Uday Karma" (karma ripening in the present life) and require the awareness of "Kshayopasham Bhava" (a state of karma destruction and unfolding).
  • Nature of the Sutras: Primarily prohibitive ("Nishedhatmak") – what not to do. It also explains the consequences of violating these rules, leading to specific penances.
  • Scope of Transgressions: The Nishith Sutra covers a wide range of offenses for monks and nuns, meticulously categorized into different levels of severity, primarily leading to penances like:
    • Laghu Masik Prayashchitt: Minor monthly penance.
    • Guru Masik Prayashchitt: Major monthly penance.
    • Laghu Chaumasi Prayashchitt: Minor quarterly penance.
    • Guru Chaumasi Prayashchitt: Major quarterly penance.
  • Specific Areas of Regulation: The table of contents reveals the highly detailed nature of these regulations, covering almost every aspect of an ascetic's life, including:
    • Conduct related to Laypeople: Receiving alms, interacting with householders, accepting things from them.
    • Conduct related to Updhi (Possessions): Rules about carrying, using, and maintaining ascetic belongings like bowls, clothing, brooms (rajoharan), etc.
    • Personal Conduct: Rules about bathing, cleaning oneself, avoiding attachment to pleasant smells, making oneself attractive, dealing with physical needs, and even specific rules about touching or interacting with certain things.
    • Interaction with the Environment: Rules about interacting with the earth, water, fire, plants, and the general environment to minimize harm to living beings.
    • Specific Transgressions: The vastness of the "Vishayanukramanika" (Subject Index) highlights transgressions related to:
      • Bodily Conduct: Hand movements, touching, cleaning, applying oils, using cosmetics.
      • Speech: Harsh words, lying, boastfulness.
      • Alms-round (Gochari): Rules about the process of collecting alms, the houses to approach, the things to receive.
      • Ownership and Use of Objects: Rules about using and returning borrowed items, making or repairing possessions.
      • Daily Activities: Bathing, cleaning, using water, eating, interacting with the environment.
      • Interaction with Other Ascetics: Rules about associating with monks and nuns from other traditions or those with compromised conduct.
      • Special Circumstances: Rules related to festivals, traveling, rivers, forests, and various types of dwellings.
      • Moral and Ethical Conduct: Rules against lustful thoughts or actions, attachment, anger, pride, deceit, greed, and other vices.
      • Specific Mentions: Rules are detailed regarding activities like using needles, scissors, making threads, cleaning the body, making vessels, using clothes, handling refuse, dealing with illness, interacting with animals, and even specific prohibitions about speaking during certain times or in certain situations.
  • Detailed Structure: The text is organized into "Uddeshas" (sections), and within each Uddesha, specific transgressions and their corresponding penances are listed with great granularity. For example, the first Uddesha alone details 58 offenses.

3. Importance and Methodology:

  • Swadhyay (Self-Study): The text emphasizes the importance of studying these Agamas for every religiously inclined layperson (Shramanopasak).
  • Respect for Scriptures: Agamas are to be kept organized and respected. A daily practice of honoring the Tirthankaras and studying the Agamas is encouraged.
  • Guru's Guidance: Obtaining the Guru's permission before engaging in scriptural study is stressed.
  • Asvadhyaya (Periods of Non-Study): Specific times and circumstances are outlined when scriptural study is prohibited (Asvadhyaya), often related to impure conditions, natural phenomena, or certain rituals. The text lists 32 such Asvadhyaya periods.
  • Interpretation: The publication emphasizes the reliance on commentary (Bhashya, Churni, Tikas) to understand the profound meanings of the Nishith Sutra, acknowledging the complexity and the need for learned guidance.
  • Relevance in the Current Era (Pancham Kaal): The text acknowledges that the commandments were formulated considering the intellectual and cultural weaknesses of the current era (Pancham Kaal), making them timely and relevant.
  • Discipline and Order: The detailed regulations highlight the Jain emphasis on rigorous discipline, self-control, and the meticulous adherence to rules to maintain the purity of the monastic order and the Jain Shasan (dispensation).
  • The Goal of Sadhana: The underlying goal of following these rules is spiritual purification, overcoming obstacles, and ultimately attaining liberation. The text links adherence to these external disciplines with the development of internal spiritual states like detachment and self-realization.

4. Publication and Support:

  • The publication of the "Agam 24 Chhed 01 Nishith Sutra" is part of a larger project to republish the "Agam Battriśī" (thirty-two Agamas).
  • The second edition (2009) was released on the occasion of the birth centenary of Pujya Shri Pranalalji M. Sa., with the first edition published earlier (1997-1998).
  • The project received significant support from various individuals and trusts, including the Guru Pran Foundation, Rati Guru Charitable Trust, and numerous donors, indicating a community effort to preserve and disseminate Jain scriptures.
  • Special thanks are given to the Mahasatis who translated and compiled the text, as well as to the spiritual guides (Munis) who provided their blessings and insights.

5. The essence of the Nishith Sutra:

  • Strict Discipline: The text is a comprehensive guide to the strict code of conduct for Jain ascetics, covering minute details of daily life and actions.
  • Preventing Transgressions: It meticulously outlines actions that lead to transgressions and the penances required for purification.
  • Maintaining Purity: The ultimate aim is to maintain the purity and sanctity of the Jain monastic tradition, ensuring the ascetics remain dedicated to spiritual practice and avoid actions that could bring disrepute to themselves or the Shasan.
  • Theological Foundation: The detailed penances are rooted in the Jain understanding of karma, where every action has consequences, and strict adherence to the path laid out by the Tirthankaras is essential for spiritual progress.

In summary, the provided pages of the Nishith Sutra reveal a highly detailed and rigorous framework for Jain monastic discipline, emphasizing meticulous conduct, purification through penance, and unwavering devotion to the spiritual path as laid down by the Jain Tirthankaras and elaborated by the monastic lineage. It's a testament to the Jain commitment to spiritual evolution through strict adherence to ethical and disciplinary codes.