Agam 22 Upang 11 Pushpachulika Sutra Sthanakvasi
Added to library: September 1, 2025

Summary
This document is the Gujarati translation and commentary of the Jain text, Pushpachulika Sutra, which is part of the Agam 22 Upang. Published by Guru Pran Prakashan Mumbai, this work is dedicated to the memory of various revered Jain monks and scholars, particularly Guru Dev Shri Pranalalji M.S. and Tapasamrat Guru Dev Shri Ratilalji M.S.
Here's a comprehensive summary of the provided pages:
Overall Context and Dedication: The publication is part of a larger project, the "Guru Pran Agam Batrisi," aiming to publish all 32 Agam Sutras. This specific volume focuses on the Upang Sutra and Niyavalika Sutra. The work is presented with reverence and gratitude towards spiritual gurus, and it marks the birth centenary of Guru Dev Shri Pranalalji M.S. and the death centenary of Tapasamrat Guru Dev Shri Ratilalji M.S.
Key Figures and Contributions:
- Authors/Translators: Kiranbai Mahasati, Artibai Mahasati, and Subodhikabai Mahasati are credited as the translators and compilers.
- Chief Editor: Poojya Shri Leelambai Mahasati is the primary editor.
- Patronage and Guidance: The work benefited from the guidance and blessings of various prominent Jain monks like Poojya Shri Jayantmuni M.S., Poojya Shri Girishmuniji M.S., Poojya Shri Janakmuniji M.S., and others.
- Publishers: Shri Guru Pran Prakashan, Mumbai, is the publisher.
- Sponsors/Supporters: Numerous individuals and trusts are acknowledged for their financial and moral support, including Shri Kishorebhai Nandlal Shah, who is highlighted as a significant supporter.
Content of the Pushpachulika Sutra (and related sections):
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Structure of the Pushpachulika Sutra: The text explains that the Pushpachulika Sutra is an Upang Sutra and is traditionally divided into five sections or "vargas":
- Nirayavalika (Class 1)
- Kalpavartansika (Class 2)
- Pushpika (Class 3)
- Pushpachulika (Class 4)
- Vrushnidasha (Class 5) Each class contains multiple chapters or "adhyayana." The entire sutra is said to comprise 52 chapters in total and approximately 1109 verses.
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Themes and Narratives:
- Historical Context: The text delves into historical narratives, particularly focusing on the events and characters from the time of Lord Mahavir and Lord Parshvanath.
- Moral and Ethical Teachings: Through the stories of various individuals, the sutra conveys moral lessons about karma, reincarnation, the consequences of actions, the importance of faith, renunciation, and adherence to Jain principles.
- Nirayavalika (Class 1): This section is described as dealing with beings who go to hell (niray). It includes detailed accounts of battles, such as the war between Vaishaali and Champapuri, involving figures like King Shrenik, Kunik, and Cheda Raja. The narrative emphasizes the dire consequences of negative actions and desires. It also touches upon the lives of princes and their paths, highlighting how even those who fall can eventually find redemption.
- Kalpavartansika (Class 2): This section describes the celestial beings (devatas) and their abodes in the heavens (kalpa). It often narrates the previous lives of these beings and their eventual path towards liberation after experiencing the fruits of their karma. It contrasts the fall of a father (like Shrenik's son going to hell) with the rise of his sons (who practice asceticism and go to heaven).
- Pushpika (Class 3): This section narrates the stories of celestial beings like Chandra, Surya, Shukra, and others. It often emphasizes the importance of righteous conduct and how even seemingly minor deviations can lead to consequences, but ultimately, with faith and guidance, liberation is achievable. It highlights the intervention of divine beings to guide those who stray.
- Pushpachulika (Class 4): This section focuses on female celestial beings and their previous lives. The stories often depict women who, despite adhering to Jain principles, sometimes fall prey to attachment to their physical bodies or desires, leading them to celestial births with specific lifespans. The ultimate destiny of these beings is also described as eventual liberation. It stresses the importance of self-control and detachment from the physical form. The example of Bhuta, who becomes Shri Devi, illustrates this point.
- Vrushnidasha (Class 5): This section deals with the descendants of the Vrishni lineage and their spiritual journeys, primarily under the guidance of Lord Arishtanemi. The narratives emphasize the importance of pure conduct and devotion, leading to celestial rebirths and ultimately, salvation.
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Commentary and Analysis:
- The translated text includes extensive commentary and explanations (vivechan) by the Mahasatis. These commentaries help readers understand the deeper meanings, philosophical implications, and practical applications of the stories.
- The "Abhigam" (Approach) and "Sampadkiya" (Editorial) sections provide insights into the purpose of the publication, the significance of the Agam literature, and the editorial process.
- The commentary highlights the progressive nature of Jain teachings, showing how even beings in lower realms or those who err can eventually achieve liberation.
- It also critiques "fanaticism" within the Jain community that creates divisions between sects, urging for a more inclusive and understanding approach aligned with the broad-mindedness of Jain scriptures.
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Publishing Details and Forewords:
- The book includes several introductory sections, including tributes to the spiritual lineage and predecessors.
- The "Purn Prakashan Na Be Bol" (Two words on previous publication) and "Nava Prakashan Na Be Bol" (Two words on new publication) sections detail the history of the "Guru Pran Agam Batrisi" project, its previous editions, and the motivations behind its continuation.
- Emphasis is placed on the importance of studying the Agams for spiritual growth and the propagation of Jainism.
- The publication is noted to be a second edition, indicating its popularity and the need for its wider dissemination.
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Rules of Scripture Study (Shastra Swadhyay):
- The text includes a section on the rules for studying Jain scriptures, including periods of "aswadhya" (unsuitable times for study) related to celestial events, natural phenomena, and personal circumstances (like menstruation for women). It clarifies that while original texts (mulpath) may have restrictions, translations and commentaries can be read under certain conditions.
In essence, this publication is a scholarly and devotional endeavor to make the ancient Jain scriptures accessible to the Gujarati-speaking community, preserving the wisdom of the Agams and promoting spiritual understanding.