Agam 22 Pushpachulika Sutra Hindi Anuwad

Here's a comprehensive summary of the provided Jain text, "Agam 22 Pushpachulika Sutra Hindi Anuwad" by Dipratnasagar, Deepratnasagar, based on the pages you've shared:

The text is a Hindi translation and commentary of the Pushpachulika Sutra, which is the eleventh Upangasutra within the Jain Agamas, specifically identified as Agam 22. The work is attributed to Agam Diwakar Muni Dippratnasagarji, who is also the translator and editor. He is described as a "Bal Brahmachari" (celibate) and holds impressive academic qualifications (M.Com., M.Ed., Ph.D.) and the title "Shrut Maharshi" (great sage of scripture).

Key Information from the Pages:

• Title and Authorship: The book is titled "Agam-22 Pushpachulika Agamsutra Hindi Anuwad" and is translated and edited by Muni Dippratnasagarji.
• Jain Canon Classification: It is clearly identified as the 22nd Agama Sutra and the 11th Upangasutra.
• Structure: The Pushpachulika Sutra contains ten chapters (Adhyayanas).
• Content Overview (from pages 5 & 6):
  • Introduction of the Ten Adhyayanas: The text begins by stating that after the third Upangasutra (Pushpika), the fourth Upangasutra, Pushpachulika, has ten Adhyayanas.
  • The Ten "Devis" (Goddesses): The second sutra lists ten divine female beings associated with the text: Shri Devi, Hri Devi, Dhriti Devi, Kirti Devi, Buddhi Devi, Lakshmi Devi, Ila Devi, Sura Devi, Rasa Devi, and Gandha Devi.
  • Detailed Account of the First Adhyayana (Story of Bhuta):
    • The narrative focuses on the story of a woman named Bhuta.
    • In the city of Rajagriha, during the time of King Shrenik (and also mentioned as King Jitrashatru), Lord Mahavir preached.
    • Bhuta, the daughter of a wealthy merchant named Sudarshan, was described as unmarried and perhaps not conventionally attractive or married.
    • Bhuta heard about the presence of Arhat Parshva Prabhu (Lord Parshvanatha) and his disciples.
    • She obtained permission from her parents to go and listen to Lord Parshvanatha's sermon.
    • After hearing the sermon, Bhuta was deeply impressed and expressed her desire to renounce worldly life and become a nun.
    • She obtained her parents' consent and was initiated by Lord Parshvanatha. She was then entrusted to Arya Pushpachulika as her disciple.
    • Bhuta became a Gupta Brahmacharini (a hidden or strict celibate).
    • However, after some time, Bhuta developed "Sharir-bakushika" tendencies. This involved excessive washing and purification of her body, limbs, and even the places where she stood, sat, or studied, implying an overemphasis on physical purity to an extreme degree.
    • Arya Pushpachulika advised her against this behavior, reminding her of the principles of Irya Samiti (careful movement) and the nature of a true nun.
    • Despite the advice, Bhuta continued her extreme practices, even isolating herself.
    • After performing various austerities for many years without proper Pashchattap (repentance) or Pratikraman (atonement) for her "anuchita ayogya kaya pravritti" (unsuitable and inappropriate bodily conduct), she died.
    • Upon her death, she was reborn as Shri Devi in the Shri Avatansak Vimana in the Soudharma Kalpa (a celestial realm). She attained a divine status with a lifespan of one Palyopama.
    • The text states that after completing her lifespan in the celestial realm, she will be reborn in the Mahavideh Kshetra and attain Siddhi (liberation).
  • Generalization for Remaining Adhyayanas: The text then states that the remaining nine Adhyayanas follow a similar pattern:
    • The other nine "Devis" are also reborn in celestial realms corresponding to their names.
    • All were born in the Soudharma Kalpa.
    • Their past lives are similar to Bhuta's story.
    • Their background (city, temple, parents, names) will be detailed according to their respective "Sangrahani Gathas" (summary verses).
    • All were initiated by Arhat Parshva Prabhu and became disciples of Arya Pushpachula.
    • All developed the "Sharir-bakushika" tendency.
    • After their celestial lifespan, they will descend to the Mahavideh Kshetra and attain liberation.
• Contextual Information (Page 3): This page provides a comprehensive list of Jain Agamas, including Angas, Upangas, Prakirnakas, Chedas, Mulas, Chulikas, etc., showing the position of Pushpachulika within the broader canon. It also lists various other related Jain literature, highlighting the extensive cataloging and scholarly work of Muni Dippratnasagarji.
• Publisher Information (Page 7): The publisher is also listed as Deepratnasagar, Deepratnasagar. Contact information including websites and a phone number in Bhopal are provided.

In essence, the Pushpachulika Sutra, as presented in this translation, narrates the karmic journeys of ten divine beings (Devis) who were originally human women. Their stories are linked by their initiation under Arhat Parshvanatha, their discipleship under Arya Pushpachulika, and a common behavioral tendency ("Sharir-bakushika") that leads them to celestial rebirths. The text emphasizes that despite their divine status, they are destined for eventual liberation after further earthly births in the Mahavideh Kshetra, underscoring the Jain principles of karma, rebirth, and eventual liberation.