Agam 11 Vivagsuyam Angsutt 11 Moolam

This document is the Gujarati text of Agam 11 Vivagsuyam Angsutt 11 Moolam, the eleventh Anga (part of the Jain canon) concerning "Vivagsuyam" (consequences of actions). The provided pages detail the book's introduction, its structure, and the beginning of its content.

Here's a breakdown of what the provided pages convey:

1. Title and Authorship:

• The book is identified as Agam 11 Vivagsuyam Angsutt 11 Moolam.
• The authors are listed as Dipratnasagar and Deepratnasagar.
• The publisher is Agam Shrut Prakashan.
• The catalog link is provided: https://jainqq.org/explore/009737/1
• It's explicitly stated "For Private And Personal Use Only" and "JAIN EDUCATION INTERNATIONAL FOR PRIVATE AND PERSONAL USE ONLY".

2. Introduction and Structure:

• The text begins with invocations and greetings, including "Shri Mahavir Jain Aradhana Kendra" and "Acharya Shri Kailassagarsuri Gyanmandir".
• There's a visual representation (likely a diagram or table of contents) showing the organization of Jain Agamas (sacred texts), including the 12 Angas and their divisions (Upangas, Chulikas, etc.).
• The Vivagasuyam is identified as the 11th Angasuttam.
• The text mentions "Samsodhay-Sampadak" (Researched and Edited by) Muni Deepratnasagar, a disciple of Acharya Shri Sudharmasagarji.

3. Acknowledgments and Donors:

• Pages 3-6 are dedicated to listing numerous individuals and families who provided financial support for the publication. These acknowledgments highlight the collaborative effort in bringing this scripture to light, often mentioning spiritual guides and the purpose of their donations (e.g., for knowledge, rituals, or in memory of individuals).

4. Textual Conventions and Structure:

• Page 7 provides a "Suchanapatra" (Information Note) explaining how to read the text:
  • Left-side numbers are sequential verse/chapter and stanza numbers.
  • Right-side numbers are Hindi numbering, referencing stanza and verse.
  • Vertical lines (|) indicate sutras (verses/aphorisms).
  • Double vertical lines (||) indicate stanzas.
  • English numbers on the right refer to commentary ("Vrutti") references.
  • An 'R' after an English number signifies a repeated reference.
  • Square brackets [] indicate text that completes or clarifies previous parts.

5. Content of the Vivagasuyam:

• Page 8 onwards begins the actual scriptural text of the Vivagasuyam.
• The initial verses focus on the Prakaran (Chapter) of "Miya Putt" (Son of Mia).
• It describes the setting in Champanagari and the presence of Bhagwan Mahavir and his disciples.
• The dialogue starts between Acharya Suhama and Acharya Jamboo, discussing the structure of the Vivagasuyam. Acharya Suhama explains that the Vivagasuyam has two parts: "Duhvavagay" (unpleasant consequences) and "Suhvavagay" (pleasant consequences).
• The Duhvavagay section is further divided into ten chapters (Adhyayana). The text then lists the titles of these ten chapters, starting with "Miyputte" (as mentioned), followed by others like "Ujjhiyaye," "Abhaggasagade," "Bahassae," "Nandi," "Ummbaradatte," "Shoriyadatte," "Devadatta," "Anju," and "Suhahu."
• The narrative then dives into the first chapter, "Miyputte". It introduces the city of Miyagama, King Vijaya, his queen Mia, and their son Miyaputta, who is described as being born blind, deaf, mute, and deformed.
• The story then shifts to a blind man in Miyagama and his interaction with someone who has sight. This sets the stage for their visit to Bhagwan Mahavir.
• The text continues to describe the life and consequences of actions through various stories and dialogues, featuring characters like King Vijaya, Queen Mia, the blind man, Acharya Gautam, and eventually, the detailed story of Miyaputta and the consequences of past actions, including his birth as a blind and deformed child.
• The text meticulously traces the past lives and karmic implications for various individuals, often starting with their actions in previous lives (e.g., as a King, a merchant, or even animals), which lead to their present circumstances.
• The subsequent chapters (e.g., Ujjhiyaye, Abhaggasagade, etc.) begin to unfold, detailing further karmic consequences and the stories associated with them. The narrative often involves complex cycles of birth, suffering, and eventual liberation through adherence to Jain principles.

In essence, the provided pages offer a glimpse into the Vivagasuyam, a Jain scripture focused on the doctrine of Karma (karmaphala). It explains that the text is divided into sections dealing with the consequences of good and bad deeds, and then illustrates these principles through detailed narratives of past lives and their repercussions on the present existence. The emphasis is on understanding the causal relationship between actions and their outcomes, a core tenet of Jainism.