Agam 09 Anuttaropapatik Dasha Gujarati Translation

This document is a Gujarati translation and commentary of the Jain Agam Sutra, "Anuttaropapātikadaśā" (also known as the Ninth Anga Sutra), by Muni Deepratnasagarji.

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Core Subject Matter:

The text translates and explains the Anuttaropapātikadaśā, which is the ninth Anga (limb) of the Agam Sutras in Jainism. This Anga deals with beings who are reborn in the highest realms of existence, known as "Anuttara" (unsurpassed). These are the realms where beings attain liberation or are on the verge of it, having gone through intense spiritual practices.

Key Features and Structure:

• Author and Publisher: The translation and commentary are by Muni Deepratnasagarji, a prolific Jain scholar and Muni. The publisher is also Deepratnasagar.
• Gujarati Translation: The primary purpose of this publication is to provide a comprehensive Gujarati translation and explanation of the original Sanskrit/Prakrit text.
• Structure of the Anuttaropapātikadaśā: The text reveals that the Anuttaropapātikadaśā is divided into three Vargas (classes or sections). Each Varga, in turn, is further divided into Adhyayanas (chapters or studies).
  • Varga 1: Contains 10 Adhyayanas.
  • Varga 2: Contains 13 Adhyayanas.
  • Varga 3: Contains 10 Adhyayanas.
• Content of the Adhyayanas: The text describes the narratives of various individuals (princes, princes' sons, etc.) who, through their spiritual practices, qualify for rebirth in the highest realms (Anuttara Viman).
  • Each Adhyayana typically begins with a question from a disciple (like Jamboo or Gautam Swami) to the omniscient Lord Mahavir about the fate or practices of a particular individual.
  • The narrative then recounts the life story of that individual, highlighting their birth, upbringing, spiritual inclination, renunciation (diksha), ascetic practices, and eventual rebirth in an Anuttara Vimana.
  • The text provides details about their lineage, parents, the duration of their asceticism, their lifespan in the celestial realms (measured in sagaropamas), and their ultimate destination after their celestial lifespan ends (usually liberation in Mahavideh Kshetra).
• Examples of Individuals and their Narratives:
  • Jali Kumara: The first Adhyayana of Varga 1. Born in Rajagriha to King Shrenik and Queen Dharini. He renounces worldly life, practices austerities for 16 years, and is reborn in the Vijay Anuttara Vimana. His lifespan is 32 sagaropamas.
  • Other Princes (Varga 1): The text mentions several other princes like Mayali, Upajali, Purushasen, Varishana, Dirghadanta, Lashtadanta, Vehala, Vehayasa, and Abhayakumara. The narratives often follow a similar pattern, with variations in their lifespan and specific celestial abode.
  • Dirghasen and others (Varga 2): The second Varga details thirteen individuals, including Dirghasen, Mahasen, Lashtadanta, etc. Their stories also involve birth, asceticism, and rebirth in Anuttara Vimanas. The common thread is their adherence to rigorous penance.
  • Dhanya (Varga 3): The first Adhyayana of Varga 3 describes Dhanya, born in Kakandi to Bhadra. His story is particularly detailed, emphasizing his extreme austerities (fasting, taking only simple food that others wouldn't want). The text vividly describes the emaciated state of his body due to his severe penance. He achieves immense spiritual merit and is reborn in the Sarvarthasiddhi Anuttara Vimana with a lifespan of 33 sagaropamas.
  • Sunaksha and others (Varga 3): The remaining Adhyayanas of Varga 3 describe other individuals, often with similar spiritual paths leading to rebirth in the highest heavens. The text highlights the mothers of these individuals and the duration of their ascetic practice.
• Key Concepts Highlighted:
  • Anuttara Vimanas: The highest celestial realms where beings achieve unparalleled spiritual progress.
  • Asceticism (Tapa): The text repeatedly emphasizes the importance of severe penance, fasting, and strict adherence to vows as the means to attain these elevated states of rebirth.
  • Renunciation (Diksha): The act of leaving the worldly life to pursue spiritual goals.
  • Karma and Rebirth: The narratives illustrate the Jain concept of karma, where actions in this life determine the circumstances of future rebirths.
  • Liberation (Moksha): The ultimate goal, which these beings in Anuttara Vimanas are on the path to achieving.
  • The Role of Disciples: The dialogues between disciples and Lord Mahavir are crucial for understanding the teachings.
• Muni Deepratnasagarji's Scholarly Work: The publication also includes information about Muni Deepratnasagarji's extensive literary contributions, listing his various publications categorized into Agam Literature, Agam Translation Literature, Agam Exposition Literature, and other categories. This highlights his dedication to preserving and disseminating Jain scriptures.
• Dedication and Blessings: The text begins with invocations to pure vision, Lord Neminath, and his gurus, indicating a devotional and respectful approach to the subject.

In essence, the Anuttaropapātikadaśā as translated and explained in this work provides detailed accounts of individuals who, through extreme spiritual discipline and renunciation, attain rebirth in the highest celestial abodes, serving as exemplary tales of Jain spiritual achievement and the path to ultimate liberation.