Adhyatmopnishat Prakaranam Savrutti

Summary of Adhyatmopanishat Prakaranam Savrutti

This Jain text, "Adhyatmopanishat Prakaranam Savrutti," is a significant philosophical work within Jainism, penned by the renowned scholar Upadhyay Shri Yashovijayji and elaborated with a commentary by Shasan Samrat Shri Vijaynemisurishwarji. The edition under review was meticulously edited by Munishri Trailokyamandanvijay, a disciple of Shri VijayShilchandrasuri, and published by Shri Jain Granth Prakashan Samiti, Khambhat.

The text is presented as the 6th floral offering in the "Shasan Samrat Shatabdi Granthamala" series. It delves into profound spiritual and philosophical concepts, particularly focusing on the nature of "Adhyatma" (self-realization, inner spirituality) and its path.

Key Aspects and Themes:

• Upadhyay Yashovijayji's Vision: The introductory sections highlight the brilliance of Upadhyay Yashovijayji's literary contributions, emphasizing his mastery in dissecting complex scriptures, his profound insight, and his ability to convey profound truths with minimal words. His works are seen as a distillation of his extensive study, contemplation, and experiential knowledge. The text praises his logical prowess, which is presented not as harsh argumentation but as a gentle and accessible tool for spiritual understanding.
• The Significance of "Adhyatma": The core of the work revolves around defining and elucidating "Adhyatma." The text offers a succinct and profound definition: "गतमोहाधिकाराणा-मात्मानमधिकृत्य या । प्रवर्तते क्रिया शुद्धा, तदध्यात्म जगुजिनाः ॥" (The pure action performed with regard to the Self, after shedding attachments, is called Adhyatma by the Jinas). It emphasizes that true Adhyatma involves the cessation of worldly desires and the cultivation of inner focus.
• The Fourfold Path of Yoga: The text is structured into four chapters, or "Adhikaras," each addressing a crucial aspect of the spiritual journey, framed as different forms of "Yoga":
  1. Shastra Yoga Shuddhi (Purity of Yoga through Scripture): This section emphasizes the foundational role of scriptures in guiding the spiritual aspirant. It discusses the necessity of discerning the true meaning of religious texts, navigating conflicting interpretations, and the importance of a balanced approach, free from dogmatism. The concept of "Shastra Yoga" highlights scripture as a tool for realizing spiritual goals.
  2. Jnana Yoga Shuddhi (Purity of Yoga through Knowledge): This chapter explores the path of knowledge, distinguishing between mere intellectual understanding and true experiential insight. It emphasizes the development of inner vision and the attainment of profound self-awareness through diligent contemplation and the purification of knowledge.
  3. Kriya Yoga Shuddhi (Purity of Yoga through Action): This section underscores the indispensability of action in the spiritual journey, even for those who possess profound knowledge. It highlights the idea that righteous actions, performed with detachment and awareness, are crucial for purifying the mind and progressing towards liberation. The interplay between knowledge and action is a central theme.
  4. Samya Yoga Shuddhi (Purity of Yoga through Equanimity): The final chapter focuses on the culmination of the spiritual path, which is achieved through equanimity and inner balance. It emphasizes the importance of maintaining composure amidst life's vicissitudes and the attainment of a state of inner peace and detachment. This is presented as the ultimate goal, the pinnacle of spiritual Sadhana.
• The Nature of True Happiness: The text draws a sharp contrast between worldly, transient happiness derived from sense objects and the eternal, inherent bliss of the Self. It argues that worldly pleasures are ultimately rooted in suffering due to their impermanence, dependence on external factors, and the attachment they foster. True happiness, on the other hand, is self-sourced, independent, and everlasting.
• Syadvada and Equanimity: The text implicitly and explicitly champions the Jain principle of Syadvada (the doctrine of manifold predications or conditional truths) as a means to navigate diverse philosophical viewpoints and cultivate equanimity. By understanding that truth can be viewed from multiple perspectives, the aspirant can avoid dogmatism and develop a balanced outlook, essential for spiritual progress.
• The Commentary of Vijaynemisurishwarji: The commentary is lauded for its depth and ability to unlock the original text's meaning. It is presented as a testament to the tradition of rigorous scriptural study and interpretation within Jainism, particularly emphasizing the revival of analytical and logical approaches initiated by Vijaynemisuriji.
• The Editing of Trailokyamandanvijay: The editor's dedication to preserving and presenting the text is acknowledged, noting the challenges in finding complete manuscripts and the meticulous effort involved in compiling and publishing this edition. The introduction also touches upon the importance of proper terminology and the potential misuse of profound terms like "Upanishad."

In essence, "Adhyatmopanishat Prakaranam Savrutti" serves as a comprehensive guide for spiritual seekers, offering profound insights into the nature of the self, the path to liberation, and the principles of righteous living, all grounded in the rich philosophical framework of Jainism. The commentary provides essential clarity and depth, making this ancient wisdom accessible to contemporary readers.