Adhunik Yug Me Jain Patrakarita Evam Uska Yogdan

Here's a comprehensive summary in English of the provided Jain text, "Adhunik yug me Jain Patrakarita evam uska Yogdan" by Prakash Manav:

The book "Jain Journalism in the Modern Era and its Contribution" by Prakash Manav, as presented on page 1 of the provided PDF, highlights the profound influence of Jain principles on the field of journalism. It posits that journalism, intended to be a vocal guardian of democracy, was shaped by a philosophy rooted in non-violence (ahimsa), truth (satya), and equality (samanta). This philosophy was nurtured by Jain monks and lay followers, ultimately giving rise to Jain journalism.

The text emphasizes that Jain journalism aims to disseminate the principles of non-violence through its practice, striving for minimal harm. This aligns with the universal sentiment of well-being expressed in "Sarve Bhavantu Sukhinah, Sarve Santu Niramayah" (May all be happy, may all be free from illness). The author asserts that discord and bitterness, which spread negativity, cannot be resolved through violence; only non-violence can establish peace and foster compassion and self-reliance in all beings.

The text traces the history of journalism in India, noting the commencement of the press with Hicky's Gazette and the Bengal Asiatic Gazette in 1780, followed by other publications like the Madras Courier and Bombay Samachar. It acknowledges the significant contribution of newspapers to India's freedom struggle, citing Akbar Allahabadi's quote comparing the impact of a newspaper to that of bullets, implying the greater reach and influence of the press. Journalism is recognized as the "fourth pillar of democracy," tasked with the crucial responsibility of upholding democracy and combating societal issues like poverty, starvation, and inequality.

A key tenet of Jain journalism, as discussed, is the promotion of vegetarianism (shakahar). The text points out that Jain Tirthankaras documented the virtues of vegetarianism thousands of years before scientific validation. Jain journalism emphasizes that vegetarianism is linked to one's thought process, stating that "as one eats, so one's mind becomes." This means that vegetarianism fosters purity of mind, leading to sattvic (pure) thoughts and contributing to global peace.

Page 2 of the text delves further into the core principles of Jain journalism, highlighting its distinct approach in the modern era. It contrasts contemporary journalism, often characterized by sensationalism and violent news, with Jain journalism's rejection of violence and promotion of non-violent principles. The text stresses that the ideas published in newspapers become the thoughts of the masses, and therefore, journalism should be imbued with non-violent ideas to create a harmonious and welfare-oriented society.

The book also addresses the shift of journalism from a mission to a business, leading to acquisitiveness among journalists and editors. It advocates for non-possession (aparigraha) as a crucial principle for unbiased journalism. The text asserts that a character-driven individual is essential for nation-building and that Jain journalism places immense importance on character. It suggests that in an era of moral decline, the revival of society is possible through the strength of character, as promoted by Jain journalism. Journalists who were free from greed, like those before India's independence, remained dedicated to their duties and unaffected by the temptations of the ruling powers. Non-possession is presented as the primary need of the present era, with the author Oscar Wilde's quote, "Money is gone, nothing is gone; health is gone, a little is gone; character is gone, everything is gone," cited as proof.

Furthermore, Jain journalism champions positive thinking and the principle of "Live and Let Live." In a world increasingly plagued by inequality and envy, this philosophy is seen as crucial for human welfare. The text criticizes the Westernized television culture that has distanced people from each other and highlights the detrimental effect of wishing ill upon neighbors. The "Live and Let Live" principle, it argues, promotes universal well-being and development alongside individual growth. This holistic approach distinguishes Jain journalism from other forms.

Finally, the text underscores the importance of education in Jain journalism, stating that education empowers individuals and society, leading to national progress. It emphasizes the promotion of Jain Gurukuls and educational institutions as a key aspect of Jain journalistic endeavors. The principle of "where there is knowledge, there is liberation" (Sa Vidya Ya Vimuktaye) is highlighted, drawing parallels to the Vedic seers' call to move from darkness to light, signifying education's role in dispelling ignorance. The enduring relevance of education in the present, past, and future is acknowledged.