Acharya Hasti Ke Shraman Jivan Ka Vaishishtya

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First page of Acharya Hasti Ke Shraman Jivan Ka Vaishishtya

Summary

Here is a comprehensive summary of the Jain text "Acharya Hasti ke Shraman Jivan ka Vaishishtya" by Gyanendra Bafna, based on the provided pages:

Book Title: Acharya Hasti ke Shraman Jivan ka Vaishishtya (The Distinctiveness of Acharya Hasti's Ascetic Life) Author: Gyanendra Bafna Publisher Information: Z_Jinvani_Guru_Garima_evam_Shraman_Jivan_Visheshank_003844.pdf

Core Theme: This article by Gyanendra Bafna extols the exceptional ascetic (Shraman) life of Acharya Hasti, portraying him as a paragon of Jain spiritual practice. The author highlights how Acharya Hasti embodied all the qualities described in the Jain scriptures for an ideal Shraman, making him a truly distinguished saint.

Key Qualities and Life of Acharya Hasti:

  • Embodiment of Shraman Ideals: Acharya Hasti possessed all the scripturally prescribed qualities of a Shraman, including detachment (virakta), diligence (apramattata), simplicity (saralta), patience (dhirta), non-attachment (anasakti), adherence to ethical conduct (achar-nishtha), devotion to his Guru (guru ke prati samarpan), scholarship (vidwatta), equanimity (samyata), and spiritual prowess (adhyatmik yogita).

  • Path to Moksha: The text emphasizes that the path to Moksha (liberation) is achieved through the practice of Samayika (equanimity and self-control), as stated by Lord Mahavir. The title "Shraman" itself signifies the arduous journey of self-effort towards spiritual attainment.

  • Representative of Tirthankaras: Acharyas are considered representatives of Tirthankaras, and in their absence, they are seen as their replicas. Acharya Hasti is presented as such a figure, embodying the virtues of the Panch Parmeshthis (the five supreme beings in Jainism).

  • Early Spiritual Inclination: From his conception, Acharya Hasti displayed signs of spiritual purity. He received early education and values, embraced the sixth ascetic vow (Chauvihar - abstaining from food after sunset) at a very young age, and became an ascetic at the age of ten under his Guru, Acharya Shobha.

  • Accelerated Ascendancy: At just fifteen years old, he was appointed as an Acharya within the Ratna Sangh tradition. By nineteen years, three months, and twenty days, he attained the position of Sangh Nayak ('Namo Aayariyanam'), a testament to his rapid and profound spiritual development.

  • Long and Unblemished Ascetic Life: He led a pure and faultless life of asceticism for 71 years, serving as the Sangh Nayak for 61 years. His final act of undertaking a 13-day fasting unto death (Santhara) was seen as the crowning glory of his long spiritual journey, a culmination of his lifelong dedication to his ultimate goal.

  • Clarity of Goal and Dedication: Acharya Hasti identified his life's goal early on and remained steadfast in his pursuit. His childhood dialogue with his mother reveals his profound detachment from worldly life and his strong desire for renunciation and asceticism.

  • Unwavering Devotion to Guru: His dedication to his Guru, Acharya Shobha, was absolute. Even after his Guru's passing, he maintained a constant sense of his Guru's presence, as evidenced in his writings and his designation of his successor as "Shobha Acharya's disciple, Sangh servant, Hasti."

  • Focus on Inner Transformation: His discourses were not aimed at impressing the audience but at inspiring them to transform their own lives. He was a person of immense spiritual stature despite his physical form.

  • Universal Reverence: Though a head of a specific sect, he was revered by people from all walks of life, including scholars, officials, industrialists, and intellectuals. His presence sanctified places, families, and individuals.

  • Detachment and Self-Realization: Acharya Hasti lived a life of detachment, drawing parallels to a magnet attracting iron particles without effort. His life was dedicated to self-victory rather than conquering others. He believed in overcoming one's own faults and never sought recognition or displayed his virtues.

  • Exemplary Practice of Vows: He meticulously followed the five great vows, conquered his senses, subdued his passions, and lived with truthfulness in thought, word, and deed. His life exemplified forgiveness, renunciation, and control over mind, speech, and body.

  • Exemplary Asceticism: The article emphasizes that while many strive for asceticism, Acharya Hasti was a supreme among ascetics. His entire life was characterized by non-attachment, which enabled him to achieve true wealth and lasting peace.

  • Achieving Samadhi Maran (Peaceful Death): The text notes that while Samadhi Maran is the ultimate goal for many ascetics, Acharya Hasti, having understood the transient nature of worldly connections from his youth and having taken on the responsibility of Sangh Nayak early, had been practicing for Samadhi Maran from the very beginning of his ascetic life.

  • Purity and Simplicity: The author highlights that true simplicity arises from self-observation, the inability to tolerate one's own faults, and the empathy for others' suffering. Acharya Hasti's life exemplified these qualities, demonstrating his commitment to purity and self-correction.

Conclusion: The article concludes with a heartfelt salutation to Acharya Hasti, recognizing him as a gem of Marudhara (Rajasthan), an adornment to Jainism, and a shining star of the Ratna dynasty. His life is presented as a guiding light for all devotees, a source of spiritual inspiration, and a testament to the highest ideals of the Shraman path.