Aagam Manjusha 29 Painnagsuttam Mool 06 Sanstaarag - Book Summary

This document is a part of the "Aagam Manjusha" series, specifically Volume 29, titled "Painnagsuttam Mool 06 Sanstaarag." The authors are Anandsagarsuri and Sagaranandsuri, published by Deepratnasagar. The catalog link is provided as https://jainqq.org/explore/003929/1. The document is for private and personal use only by JAIN EDUCATION INTERNATIONAL.

Here's a breakdown of the content, page by page:

Page 1:

Starts with a salutation: "Namo Namo Nimmaldassanasya" (Homage to pure vision) and "Pujya Anand-Kshama-Lalit-Sushil Sudharmasagar Gurubhyo Namah" (Homage to the venerable Gurus Anand, Kshama, Lalit, Sushil, and Sudharmasagar).
Announces the online presence of "Aagam Manjusha" and identifies the current volume as "[29] Sanstaarakam."
States the compilation and presentation is by Muni Deepratnasagar (M.com, M.Ed, Ph.D).

Page 2:

Introduction (Kinchit Prastavikham):
- The original "Aagam Manjusha" was edited about 70 years prior (Veer Samvat 2468, Vikram Samvat 1998, AD 1942) by the venerable Agamoddharak Acharya Shri Anand Sagar Suriji Maharaj. The current work continues in his footsteps.
- After 70 years, in AD 2012, Vikram Samvat 2068, Veer Samvat 2538, the "Aagam Manjusha" is being presented online for the first time with some useful modifications.
- Acknowledge of Minor Differences in the Original Editing:
  - [1] "Aavashyak Sutra" (Agam-40) includes not only the root sutras but also their "Niyukti" (commentary/explanation).
  - [2] "Jitkalpa Sutra" (Agam-38) also includes "Bhashya" (commentary) along with the root sutras.
  - [3] The alternative sutra to "Jitkalpa Sutra" (Agam-38), which is "Panchakalpa," and its commentary are included.
  - [4] The alternative Agam to "Oghaniyukti" (Agam-41), which is "Pindaniyukti," is included, but its printing location has changed.
  - [5] "Kalpa (Barasa) Sutra" is also included in the original "Aagam Manjusha."
- The contact information for Muni Deepratnasagar is provided.
- The date of the document is 12/11/2012.

Page 3:

This page seems to be a continuation of the text itself, likely verses from the "Sanstaarak" text.
It includes verses in Prakrit/Apabhramsa language, such as verse [139] and verse [1] of "Sanstaarak Prakirnakam."
The verses discuss the importance of "Sanstara" (a specific practice or posture, likely in Jain asceticism), comparing it to supreme qualities and entities (e.g., Jinavamsa among dynasties, Ahimsa among dharmas, Kevala Jnana among knowledges).
It emphasizes that Sanstara is a practice for the virtuous and a means to attain liberation.
There are references to different types of beings and their efforts, including gods, kings, and ascetics.
Verses describe the benefits of Sanstara, like overcoming karma and attaining the highest state.
It highlights that Sanstara is not just a physical bed but the pure conduct of the soul.
The verses speak of detachment from the body and the soul, the cessation of karma, and the attainment of liberation.

Page 4:

Continues with Prakrit/Apabhramsa verses related to Sanstara.
It delves into the qualities of an individual who is eligible for Sanstara, emphasizing purity, humility, adherence to vows, control of senses, knowledge, and devotion.
It contrasts those who perform Sanstara with pride and ignorance with those who do it with sincerity and knowledge.
The verses discuss the benefits derived from Sanstara, such as the destruction of karma and the attainment of immense happiness and liberation.
It highlights the comparison of the happiness gained from Sanstara to unattainable earthly pleasures.
The text emphasizes that the essence of Sanstara lies in the purity of conduct, not the physical material.
It presents various examples of ascetics and individuals who endured hardship and suffering while practicing Sanstara, ultimately attaining liberation. These examples include names like Kuru Datta, Chilaiaputra, Gajasukumar, Mankhali, Digambara ascetics, and various kings and learned individuals.
The verses describe the suffering and afflictions they faced but their unwavering commitment to their spiritual path and Sanstara.

Page 5:

Continues the examples of individuals who practiced Sanstara and faced immense suffering or persecution but remained steadfast.
Examples include Dharmasinha, Chanakya, Amrutashakti, Chandavega, Chhali, Aghata, Shamanadasa, Rishisena, Simhasena, etc., and the difficulties they encountered.
The text highlights their resilience, detachment from the body, and unwavering faith.
It mentions that these individuals, through their practice of Sanstara and adherence to Jain principles, eventually attained liberation.
The concluding verses emphasize the difficulty of attaining Sanstara and the supreme merit associated with it.
The final lines on this page start with "Namuna Mahavir Tiasindanamansiyam Mahabhagam / Gachchhayaram Kinchhi Udarimoh Suyasamudao" which suggests a transition to the next section, possibly discussing the "Gachchhayara" (conduct of the lineage/sect).

Overall Summary of "Sanstaarag" (as depicted in these pages):

The "Sanstaarag" section, as presented in this part of "Aagam Manjusha," is a profound discourse on a specific Jain practice. While the exact technical definition of "Sanstara" might require deeper study of the source text, based on the verses provided, it appears to be a rigorous spiritual discipline, possibly involving a particular posture or method of meditation and ascetic practice, undertaken with immense detachment and purity of mind.

Key themes that emerge are:

The Supreme Importance of Sanstara: It is repeatedly compared to the most excellent things in existence, signifying its highest spiritual value.
Detachment from the Body and Material World: The practice emphasizes transcending physical comfort and worldly attachments, focusing on the soul's journey.
Purity of Conduct and Intent: The eligibility for Sanstara is contingent on ethical conduct, virtuous qualities, and sincere devotion.
Endurance of Suffering: The text provides numerous examples of individuals who faced extreme hardships, pain, and persecution while practicing Sanstara, highlighting their unwavering determination.
Karma Annihilation and Liberation: Sanstara is presented as a potent means to burn off accumulated karma and ultimately attain liberation (Moksha).
The Role of Knowledge and Right Vision: True understanding of the self, the universe, and the teachings of the Jinas are crucial for the successful practice of Sanstara.

The document begins by acknowledging the historical context and the updated presentation of the "Aagam Manjusha" and then dives into the spiritual teachings related to "Sanstaarag," using illustrative examples to convey its significance and the qualities of those who embrace it.