Aagam 11 VIPAK SHRUT Moolam Evam Vrutti

This is a comprehensive summary of the Jain text "Aagam 11 VIPAK SHRUT Moolam evam Vrutti" based on the provided pages:

Book Title: Aagam 11 VIPAK SHRUT Moolam evam Vrutti Author(s): Dipratnasagar, Deepratnasagar (Compiler/Re-compiler) Publisher: Deepratnasagar Commentary (Vritti) Author: Abhaydevsuriji Original Editor: Acharya Shri Anand sagar Surishwarji (Sagaranandsuriji) Catalog Link: https://jainqq.org/explore/004111/1

Overview:

This publication is a compilation and re-presentation of the Jain Agam Sūtra, Vipākśrutāṅga Sūtra, which is the eleventh Anga of the Śruta Skandha. It contains the original text (Moolam) and a detailed commentary (Vritti) by the esteemed scholar Abhaydevsuriji. The current version is a re-collection by Muni Deepratnasagar, who also acknowledges the original editing by Acharya Shri Anand sagar Surishwarji. The text is presented in Prakrit with extensive Sanskrit commentary and explanations.

Key Features of the Publication:

• Restoration and Accessibility: The publication highlights a lineage of scholarly work, starting with the original editing of the text, followed by subsequent editions by others. Muni Deepratnasagar's effort is presented as a way to make the ancient text more accessible and understandable, especially for modern readers.
• Detailed Commentary: The Vritti by Abhaydevsuriji provides in-depth explanations of the Moolam, clarifying the meanings, context, and philosophical underpinnings of the sutras.
• Structural Presentation: The publication emphasizes clarity for the reader. Each page includes the Agam's name, the Śrutaskandha, the Adhyayana (chapter), and the Moolasūtra number. It also includes a "Deep Anukram" (Deep Index) for cross-referencing and navigating through various Jain Agam publications.
• Historical Context: The text notes that the first edition of this "Vipākśrutāṅga" was published in 1920 (Vikram Samvat 1976) by the Āgmodaya Samiti, edited by Acharya Shri Anand sagar Surishwarji. It also laments that some later editions simply reproduced the original without proper acknowledgment or even removed the original editor's and publisher's names.
• Digital Initiative: This publication is presented as an "Internet Publication" by jain_e_library.org, aiming for wider and more affordable reach globally.

Content Summary (Based on the extracted pages):

The provided pages focus primarily on the first Śrutaskandha (श्रुतस्कंध - १), which is titled Āśrava (आश्रव), and its initial Adhyayana (अध्ययनं - १), which is about Mṛgāputra (मृगापुत्र).

The text details the stories and teachings related to several individuals, illustrating the consequences of actions (karma vipāka) as taught in the Vipākśrutāṅga. The initial part of the text describes:

1. Adhyayana 1: Mṛgāputra (मृगापुत्र)
   • Introduction: The sutra begins with the usual invocation and setting the scene in Champā city during the time of Bhagwan Mahavir.
   • Spiritual Figure: It introduces Ārya Suhamma, a disciple of Bhagwan Mahavir, who is described with great reverence.
   • The Story of Mṛgāputra:
     • The narrative begins with the birth of Mṛgāputra, the son of King Vijaya and Queen Mṛgā in Mṛgagrāma. Mṛgāputra is born with severe disabilities, described as "jaati-andhe, jaati-mue, jaati-bahire, jaati-pangule" (born blind, mute, deaf, lame), "huṇḍe," and "vāyavye" (deformed, affected by wind).
     • His mother, Queen Mṛgā, cares for him secretly.
     • The story includes encounters with a blind man leading his life with great difficulty and a description of a grand procession for Bhagwan Mahavir.
     • Gautama Swami (the chief disciple of Mahavir) seeks to understand the karmic reasons behind the suffering of beings. He receives teachings from Bhagwan Mahavir about the nature of karma and its consequences.
     • The text delves into Mṛgāputra's past life. He was once Ikkhāi, a cruel ruler in the town of Vijayavardhana. His actions, characterized by injustice, cruelty, and exploitation of his subjects, led to his current suffering.
     • The narration explains the specific karmic causes and effects that resulted in Mṛgāputra's birth with disabilities and his subsequent suffering, tracing his journey through various lifetimes, including hellish realms and animal births, before eventually attaining liberation.
   • Other Individuals: The text also introduces other characters and their situations, often highlighting their karmic backgrounds and future destinies, such as:
     • The Blind Man: His story illustrates the results of past negative actions.
     • Ujjhitaka (उज्झितक): The second story in this Adhyayana, featuring a wealthy merchant's son who falls into a life of indulgence and vice. His past karmas are traced, showing a cycle of suffering and eventual liberation.
     • Abhagnasena (अभग्नसेन): The third story, about a cruel robber chief, detailing his violent deeds and their karmic repercussions.
     • Śakaṭa (शकट): The fourth story, about a merchant's son.
     • Bṛhadatta (बृहस्पतिदत्त): The fifth story, about a Purohita's son.
     • Nandivardhana (नन्दिवर्धन): The sixth story, about a prince.
     • Udumbara-datta (उडुम्बरदत्त): The seventh story, about a merchant's son.
     • Shaurya-datta (शौरिकदत्त): The eighth story, about a fisherman's son.
     • Devadatta (देवदत्ता): The ninth story, about a householder's daughter.
     • Aṁjū (अंजू): The tenth story, about a merchant's son.

Significance of Vipākśrutāṅga:

The Vipākśrutāṅga is crucial in Jainism for understanding the principle of karma (karmavipāka) – how actions lead to consequences. It emphasizes that all experiences, whether pleasant or painful, are the result of one's own past deeds. By narrating the life stories of various individuals and tracing their karmic journeys, the text aims to:

• Illustrate Karma Theory: Provide concrete examples of how karma operates across lifetimes.
• Promote Ethical Conduct: Encourage followers to engage in virtuous actions and avoid harmful ones, knowing the inevitable repercussions.
• Foster Detachment: Help individuals understand the impermanent nature of worldly pleasures and pains, leading to detachment and a focus on spiritual liberation (moksha).

In essence, the "Vipākśrut Moolam evam Vrutti" is a vital text for Jain scholars and practitioners, offering profound insights into the workings of karma and the path to spiritual purification, presented with meticulous commentary and an emphasis on accessibility.