Aagam 07 UPASAK DASHA Moolam Evam Vrutti

This document is a digital publication of the Jain text "Upāsak Dashāṅg Sūtra," specifically Volume 07 of the Āgam Sūtras. It includes the original text (mūla) and a commentary (vṛtti) by Ācārya Abhayadev Suri. The compilation and re-edition are credited to Muni Deepratnasagar.

Key aspects highlighted in the provided pages:

• Textual Basis: The publication is based on an earlier edition of the "Upāsak Dashāṅg Sūtra" published in 1920 (Vikram Samvat 1976) by Āgamodya Samiti, edited by Ācārya Śrī Ānand Sāgar Surīśvarjī. The current compilation acknowledges that subsequent editions sometimes reproduced the same content with minor alterations or by simply reprinting the offset version, sometimes omitting original attribution.

• Compilation's Purpose: Muni Deepratnasagar's effort aims to serve the Āgams and honor the reverence for the original editor, Ācārya Śrī Ānand Sāgar Surīśvarjī. The goal is to provide a clear and accessible version for readers, facilitating easy navigation with detailed indices, page numbering, and source referencing.

• Structure and Content: The document is organized into ten "Adhyayanas" (chapters or studies), each focusing on a specific lay follower (Upāsak). The provided pages specifically detail:

  • Adhyayana 1: Ānand: This section describes the life and devotion of Ānand, a prominent lay follower. It includes his conversion, acceptance of vows (anuvratas), and adherence to the principles of Jainism. The text details his vows, the limitations he set for himself, and his understanding of religious duties. It also discusses the "atichāras" (infractions or lapses) associated with various vows and aspects of righteous conduct.
  • Adhyayana 2: Kāmadeva: This adhyayana focuses on Kāmadeva, another lay follower. It narrates an incident where a powerful deity (māyī mithyāḍṛṣṭi deva) attempts to test Kāmadeva's faith through terrifying manifestations, including assuming the forms of a terrifying demon, an elephant, and a serpent. Kāmadeva remains steadfast in his devotion to Lord Mahāvīra and his principles, ultimately overcoming these tests.
  • Adhyayana 3: Chulani-pitā: This adhyayana features Chulani-pitā, who also faces severe trials from a deity disguised as a human. The deity attempts to break his vows by threatening to harm his sons and his mother. Chulani-pitā's unwavering faith and understanding of the divine tests lead him to the right path.
  • Adhyayana 4: Surādeva: This adhyayana describes Surādeva's experience with a deity who tries to dissuade him by inflicting him with sixteen types of diseases. Surādeva's resilience and adherence to the teachings of Mahāvīra enable him to endure the afflictions.
  • Adhyayana 5: Chullashataka: This adhyayana concerns Chullashataka, who is tested by a deity through the threat of harming his sons and confiscating his wealth, but his faith remains unshaken.
  • Adhyayana 6: Kuṇḍakolika: This adhyayana focuses on Kuṇḍakolika, who is confronted by a deity promoting the teachings of Gośāla Mankhaliputra, emphasizing determinism (niyati-vāda) and denying the efficacy of effort (purushakār). Kuṇḍakolika, through his firm understanding of Mahāvīra's teachings on the combination of effort and divine grace, refutes the deity's arguments.
  • Adhyayana 7: Saddālaputra: This adhyayana details Saddālaputra, who initially followed the Ājīvika sect but was converted to Jainism. It includes his dialogue with Gośāla, where Saddālaputra demonstrates the superiority of Mahāvīra's teachings regarding karma, effort, and the path to liberation. The adhyayana also highlights his wife, Agnimitta's, unwavering devotion.
  • Adhyayana 8: Mahāshataka: This adhyayana features Mahāshataka and his wife Revati. Revati, driven by jealousy and worldly desires, attempts to tempt Mahāshataka away from his spiritual path. Mahāshataka, however, remains resolute. The narrative also includes a divine revelation to Mahāshataka about Revati's future rebirth in a hellish realm due to her actions.
  • Adhyayana 9: Nandini-pitā: This section briefly mentions Nandini-pitā and his journey towards spiritual practice.
  • Adhyayana 10: Shālihi-pitā: This section briefly mentions Shālihi-pitā and his spiritual journey.

• Commentary (Vṛtti): The commentary by Abhayadev Suri provides detailed explanations of the Sūtra's text, offering etymological insights, clarifying difficult terms, and elaborating on the philosophical and ethical principles. The footnotes often explain specific words, practices, or concepts mentioned in the text.

• Editorial Notes: Muni Deepratnasagar has added introductory notes explaining the publication's lineage and his editorial approach, emphasizing the accuracy and accessibility of the text.

• Digital Platform: The publication is presented as an "Internet Publication" by 'jain_e_library's Net Publications, indicating its availability and accessibility online.

In essence, the "Upāsak Dashāṅg Sūtra" is a foundational Jain text that elaborates on the conduct, vows, and spiritual progression of lay followers (Upāsakas and Upāsikās) through illustrative stories of exemplary individuals. The provided document is a modern digital representation of this ancient scripture, enriched by classical commentary and updated for contemporary accessibility.